uig18920220_km9b Kyrgyz 18920220 Qara Töbeniñ toj qiɫɣeni Weddings in Qara-Töbä Narrative This document is in version 1.1 of the PixCor vocabulary. The orth elements are in Menges Latin.

This is a description in Uyghur of typical weddings of Qara-Töbä, a region of Qumul (Hami).

 Menges, Karl H. 1933. Volkskundliche Texte aus Ost-Türkistan. Aus dem Nachlass von N. Th. Katanov herausgegeben. Aus den Sitzungsberichten der Preussischen Akademie der Wissenschaften, Philosophisch-historische Klasse 1933. Text 9b. Berlin, pp. 34-37. Qumul/Hami Tömür-Xān N. Th. Katanov N. Th. Katanov Karl Menges Michael Sperberg-McQueen U.S. National Science Foundation (Interactive Inner Asia, 2011-1014, Arienne M Dwyer, PI) Arienne Dwyer Travis Major Arienne M Dwyer N. Th. Katanov Karl Menges Arienne Dwyer Arienne Dwyer Karl Menges Arienne M Dwyer Copyright Karl Menges 1933.

"Die türkische Abteilung des Ungarischen Instituts der Universität Berlin besitzt einen Teil des Nachlasses des russischen Orientalisten N. Th. Katanov, und zwar die Texte, die er in den Jahren 1890—92 auf einer Reise nach dem Semirečje (Džetъ-Su) und Chinesisch-Ost-Türkistan gesammelt hat. Katanov bereiste zu ethnologischen und linguistischen Forschungen im Auftrag der Russischen Geographischen Gesellschaft und der Russischen Akademie der Wissenschaften Süd-Sibirien, Qazaqistan und Ost-Türkistan." (...) "[Er reist] im Sommer 1890 über Čuɣučaq nach Ürümči, der Residenz des Gouverneurs von Chinesisch-Ost-Türkistan (den damals vereinigten Provinzen Gan-Su-Sin-Cjañ). Winter und Frühjahr 1891 verbrachte er im Tarbaɣataj, von wo er nach Erhalt eines kaiserlichen Schutz­briefes von Pekiñ wieder nach Gan-Su-Sin-Cjañ reiste und bis Mjao-örl-gou (»Hohes Kloster«) wenig östlich von Qomuɫ vordrang. März 1892 brach er von Qomuɫ nach Turfān auf; von dort fuhr er über Ürümči, Quldža und durch das Semirečje wieder nach Minussinsk, von wo er im Dezember 1892 nach St. Petersburg zurückkehrte." [The Turkish division of the Hungarian institute of the University of Berlin owns a part of the estate of the Russian Orientalist N.Th. Katanov, that is the texts, that he collected during a trip to Semireche (Jeti-su) and Chinese East Turkistan in the years 1890-92. Katanov traveledto South Siberia, Qazaqistan and Eastern Turkistan for ethnographic and lingusitic research under the auspices of the Russian Geographic Society of the Russian Academy of Sciences." (...) "[He traveled] in Summer 1890 over Chughuchaq to Ürümchi, the residence of the Chinese East Turkistan Governor (who at the time had unnited the provinces of Gansu and Xinjiang). He spent Winter and Spring 1891 in Tarbaghatay, from which he set out for Myao-örl-gou ("High Temple") slightly east of Qomul. In March 1892 he set out from Qomul to Turfan; from there he traveled through Ürümchi, Ghulja and through Semireche again to Munssinsk, when he returned to St. Petersburg in December 1892.]"

"Die Sprachproben aus Ost-Türkistan umfassen 2384 Folioseiten Text, wozu nur 934 Seiten Übersetzung gehören. Katanov gibt seine Texte in der russischen akademischen Transkription, die auch die der Proben ist. Ich gebe Katanovs Texte unverändert wieder, genau so, wie er sie nach dem Diktat seiner Gewährsleute niedergeschrieben hat. Geändert habe ich lediglich die Transkription, die ich durch unsere lateinische ersetze, und die Interpunktion, weil mir die Katanovsche nicht dem Bau des altajischen Satzes zu entsprechen scheint. Katanovs Übersetzung, soweit vorhanden, ist teilweise recht frei und erschließt daher gelegentliche Schwierigkeiten der Konstruktion gewöhnlich nicht."[The language samples from East-Turkistan consist of 2384 manuscript pages of text, to which only 934 pages of translation exist. I present Katanov's text unchanged, exactly his consultants' dictation he wrote down. I have only changed the transcriptions by replacing them with Latin script, and the punctuation, because Katanov's appeared not to match the construction of an Altaic sentence.. Katanov's translation, when available, is at times quite free and does not capture the occasional difficulties of constructions." (Menges 1933:3-4).

2012-09-28 TJM

Did rough tagging with rough-tagger.xsl.

Did hand-editing on the result to make it valid.

 2013-02-03 AMD

Overhauled metadata. Corrected typos and lang codes. added sref lang and who.

 2013-02-22CMSMcQ

No changes; just checking ability to save this document.

 2013-04-19GE

proofreading.

 2013-05-12AMD

Corrected some seg/pos/ilg errors, deleted erroneous ipa aspiration, improved eng. Renamed this file kir18920220_km9b as uig18920220_km9b

 2013-05-27GE

look over and correct mistakes.

2013-05-27GE

look over and correct mistakes.

2013-06-05GE

look over comments.

2013-06-20TJM

Finished final check.

2013-06-20TJM

Finished final check.
Bir ädämniñ qizini bir ädämniñ oɣɫi körüp hämmä jigit aɣa-īnileri birlän, axšām boɫsa, qizniñ atesiniñ öjigä berip oɫturup naɣma qiɫip qatar maqām äjtadŏ; äjt’aɫmaɣanniñ börkini dāpqa seɫip čȫrädŏ. bir ɛdɛmniŋ qʰizini bir ɛdɛmniŋ oɣɫi kʰørypʰ hɛmmɛ jigitʰ aɣa iːnileri birlɛn aχʃaːm boɫsa qʰizniŋ atʰesiniŋ øjigɛ beripʰ oɫtʰurupʰ naɣma qʰiɫipʰ qʰatʰar maqʰaːm ɛjtʰadʊ | ɛjtʰaɫmaɣanniŋ børkʰini daːpqʰa seɫipʰ ʧʰøːrɛdʊ bir ɛdɛm-niŋ qʰiz-i-ni bir ɛdɛm-niŋ oɣɫ-i kʰør-ypʰ hɛmmɛ jigitʰ aɣa iːni-ler-i birlɛn aχʃaːm boɫ-sa qʰiz-niŋ atʰe-si-niŋ øj-i-gɛ ber-ipʰ oɫtʰur-upʰ naɣma#qʰiɫ-ipʰ qʰatʰar maqʰaːm ɛjtʰ-a-dʊ | ɛjtʰ-aɫma-ɣan-niŋ børkʰ-i-ni daːp-qʰa seɫ-ipʰ ʧʰøːr-ɛ-dʊ NU N-GEN N-POSS3-ACC NU N-GEN N-POSS3 Vi-CNV QNT.INDEF N N N-PL-POSS3 POST.CONJ AV Vi-COND N-GEN N-POSS3-GEN N-POSS3-DAT Vt-CNV Vi-CNV N#LVN-CNV N N Vt-PRS-3s1 | Vt-ABIL.NEG-PRTC.PST-GEN N-POSS3-ACC N-DAT Vt-CNV Vt-PRS-3s1 one person-GEN daughter-POSS3-ACC one person-GEN son-POSS3 see-CNV all groom older.brother younger.brother-PL-POSS3 with evening be-COND girl-GEN father-POSS3-GEN home-POSS3-DAT give-CNV sit-CNV music#do-CNV one.by.one music sing-PRS-3s1 | sing-ABIL.NEG-PRTC.PST-GEN hat-POSS3-ACC drum-DAT put-CNV circle-PRS-3s1 If a man's son had seen a man's daughter, then all the young people come with their friends in the evening to the house of the father of the young girl, take a seat, play music and sing a number of maqam songs. The hat of the person who cannot sing is placed on a drum, and they go around in circles. Wenn eines Mannes Sohn eines Mannes Tochter gesehen hat, dann kommen alle jungen Leute mit ihren Freunden gegen Abend in das Haus des Vaters des jungen Mädchens, nehmen dort Platz, musizieren und singen eine Reihe gereimter Lieder (maqam). Die Mütze desjenigen, der keine kann, legt man auf eine Trommel und läßt sie im Kreise herumgehen.

Qiz usuɫ bilsä, usuɫ ojnap-pärädŏ. qiz usuɫ bilsɛ usuɫ ojnapʰ pɛrɛdʊ qiz usuɫ bil-sɛ usuɫ ojna-pʰ#pɛr-ɛ-dʊ N N Vi-COND N Vi-CNV#LVV-PRS-3s1 girl dance know-COND dance play-CNV#BER-PRS-3s1 Whenever a young girl has a chance to dance, she will dance. Wenn ein junges Mädchen tanzen kann, dann tanzt es.

Šundaq on, qanča kün jürüp tojɫuq eɫišadŏ. ʃundaqʰ on qʰanʧʰa kʰyn jyrypʰ tʰojɫuqʰ eɫiʃadʊ ʃundaqʰ on | qʰanʧʰa kʰyn jyr-ypʰ tʰojɫuqʰ eɫ-iʃ-a-dʊ PN.DEM NU | PN.INTER N Vi-CNV N Vt-RECP-PRS-3s1 in.this.way ten | how day celebrate-CNV wedding take-RECP-PRS-3s1 This is how one celebrates 10 days or more together for the wedding. So feiert man 10 Tage und mehr zusammen die Hochzeit.

Ämdi tojɫuɣiɣa aɫti pārča rāx, bir taɣar buɣudaj, bir boda, bir ikki qoj, bir džiñ čaj, qanča jemiš, on džiñ araq bärädŏ. ɛmdi tʰojɫuɣiɣa aɫtʰi pʰaːrʧʰa raːχ bir tʰaɣar buɣudaj | bir boda bir ikkʰi qʰoj bir ʤiŋ ʧʰaj | qʰanʧʰa jemiʃ | on ʤiŋ araqʰ bɛrɛdʊ ɛmdi tʰojɫuɣ-i-ɣa aɫtʰi pʰaːrʧʰa raːχ | bir tʰaɣar buɣudaj | bir boda | bir#ikkʰi qʰoj | bir ʤiŋ ʧʰaj | qʰanʧʰa jemiʃ | on ʤiŋ araqʰ bɛr-ɛ-dʊ AV N-POSS3-DAT NU M N | NU M N | NU N | NU#NU N | NU M N | PN.INDEF N | NU M N Vt-PRS-3s1 now wedding-POSS3-DAT six piece cloth | one bag wheat | one head.of.cattle | one#two sheep | one jin tea | how.much fruit | ten jin liquor give-PRS-3s1 Now the dowry that is presented consists of six pieces of cloth, one bag of wheat, one cow, a few sheep, a jin (pound) of tea, so much fruit and 10 jin of liquor. Jetzt gibt man als Brautgeld 6 Stücke Stoff, l Sack Weizen, l Stück Vieh, 2 Schafe, l džiñ Tee, soundsoviel Obst und 10 džiñ Schnaps.

Ämdi tojɣa čirɫaɣanda ikkisiniñ atesi özleri här öjgä berip ji-gitnikidä čirɫajdŏ; ägär qizniñ öjigä jeqin boɫsa, qiznikidä kälädŏ. ɛmdi tʰojɣa ʧʰirɫaɣanda ikkʰisiniŋ atʰesi øzleri hɛr øjgɛ beripʰ ji gitnikʰidɛ ʧʰirɫajdʊ | ɛgɛr qʰizniŋ øjigɛ jeqʰin boɫsa | qʰiznikʰidɛ kʰɛlɛdʊ ɛmdi tʰoj-ɣa ʧʰirɫa-ɣan-da ikkʰi-si-niŋ atʰe-si øz-ler-i hɛr øj-gɛ ber-ipʰ jigit-nikʰi-dɛ ʧʰirɫa-j-dʊ | ɛgɛr qʰiz-niŋ øj-i-gɛ jeqʰin boɫ-sa | qʰiz-nikʰi-dɛ kʰɛl-ɛ-dʊ AV N-DAT Vt-PRTC.PST-ISTN NU-POSS3-GEN N-POSS3 PN.REFL-PL-POSS3 QNT.INDEF N-DAT Vt-CNV N-GEN.REL-LOC Vt-PRS-3s1 | CONJ.SUB N-GEN N-POSS3-DAT AJ Vi-COND | N-GEN.REL-LOC Vi-PRS-3s1 now wedding-DAT invite-PRTC.PST-ISTN two-POSS3-GEN father-POSS3 self-PL-POSS3 each house-DAT give-CNV young.man-GEN.REL-LOC invite-PRS-3s1 | if girl-GEN house-POSS3-DAT close be-COND | girl-GEN.REL-LOC come-PRS-3s1 When invited to the wedding, then the fathers of two young people go into the house of the others, and invite the other one in the house of the young man. When it is in the vicinity of the house of the young girl, then one goes into the house of the young girl. Wenn man jetzt zur Hochzeit einlädt, dann gehen die Väter der beiden jungen Leute selbst in das Haus des anderen und laden in das Haus des jungen Mannes ein. Wenn es nahe zum Haus des jungen Mädchens ist, dann geht man ins Haus des jungen Mädchens. Jigitnikidin nikāɣa qiznikidä baradŏ. Šu käčesi »toj bašɫajdŏ« däp tañ atquča naɣma qiɫip oɫturadŏ. jigitnikʰidin nikʰaːɣa qʰiznikʰidɛ baradʊ | ʃu kʰɛʧʰesi tʰoj baʃɫajdʊ dɛpʰ tʰaŋ atqʰuʧʰa naɣma qʰiɫipʰ oɫtʰuradʊ jigit-nikʰi-din nikʰaː-ɣa qʰiz-nikʰi-dɛ bar-a-dʊ | ʃu kʰɛʧʰe-si tʰoj baʃɫa-j-dʊ dɛ-pʰ tʰaŋ#at=qʰuʧʰa naɣma#qʰiɫ-ipʰ oɫtʰur-a-dʊ N-GEN.REL-ABL N-DAT N-GEN.REL-DAT Vi-PRS-3s1 | PN.DEM N-POSS3 N Vt-PRS-3s1 Vt-CNV N#LVN=LIM N#LVN-CNV Vi-PRS-3s1 young.man-GEN.REL-ABL marriage.ceremony-DAT girl-GEN.REL-DAT go-PRS-3s1 | this evening-POSS3 celebration begin-PRS-3s1 say-CNV dawn#daybreak=LIM music#do-CNV sit-PRS-3s1 For the wedding ceremony, one go from the house of the young man into that of the bride. That night, the wedding celebration begins, and one sits together making music until dawn. Zur Trauung geht man vom Haus des jungen Mannes in das der Braut. In dieser Nacht beginnt man die Hochzeitsfeier, und man sitzt beisammen unter Musizieren bis zum aufgehenden Morgenrot.

naghma 'music' arb.

Araq ičaduɣaɫɫar araq ičädŏ, jemiš mȫgä jäjduɣaɫɫar jemiš mȫgä jäjdŏ. araqʰ iʧʰaduɣaɫɫar araqʰ iʧʰɛdʊ jemiʃ møːgɛ jɛjduɣaɫɫar jemiʃ møːgɛ jɛjdʊ araqʰ iʧʰ-aduɣaɫ-ɫar araqʰ iʧʰ-ɛ-dʊ | jemiʃ møːgɛ jɛ-jduɣaɫ-ɫar jemiʃ møːgɛ jɛ-j-dʊ N Vt-REL.IMPF-PL N Vt-PRS-3s1 | N N Vt-REL.IMPF-PL N N Vt-PRS-3s1 liquor drink-REL.IMPF-PL liquor drink-PRS-3s1 | sweets fruit eat-REL.IMPF-PL sweets fruit eat-PRS-3s1 Liquor drinkers drink liquor, fruit eaters eat fruit. Schnapstrinker trinken Schnaps, Obstesser essen Früchte.

Aš-mŏ jäjdŏ, čaj-mŏ ičädŏ hämmesi. aʃmʊ jɛjdʊ ʧʰajmʊ iʧʰɛdʊ hɛmmesi aʃ=mʊ jɛ-j-dʊ | ʧʰaj=mʊ iʧʰ-ɛ-dʊ hɛmme-si N=PRT.AV Vt-PRS-3s1 | N=PRT.AV Vt-PRS-3s1 QNT.INDEF-POSS3 food=PRT.AV eat-PRS-3s1 | tea=PRT.AV drink-PRS-3s1 all-POSS3 Pilaf and tea will be enjoyed by all. Paɫau und Tee wird von allen genossen.

Ärteligi nikā qiɫadŏ. ɛrtʰeligi nikʰaː qʰiɫadʊ ɛrtʰeligi nikʰaː#qʰiɫ-a-dʊ AV N#LVN-PRS-3s1 next.day marriage.ceremony#do-PRS-3s1 The next day the marriage ceremony takes place. Am nächsten Tag findet die Trauung statt.

Nikāɣa barɣanda qizniñ atesiniñ öjidin barɣan čoñ ädämlärgä taqsaɣa nānni, qojnuñ üčȫgü bašɫerini, jänä bir taqsaɣa görȫč apkälädŏ, bir qarču-ɣača gȫš qojadŏ, ušaqɫeriɣa üč čobatniñ üstünigä bir zärrä »nǟrin« däp qojnuñ üčȫgüsidin qiɫɣan närseni saɫadŏ, bir zärrä görȫč, bir pārča gȫš bärädŏ. nikʰaːɣa barɣanda qʰizniŋ atʰesiniŋ øjidin barɣan ʧʰoŋ ɛdɛmlɛrgɛ tʰaqsaɣa naːnni qʰojnuŋ yʧʰøːgy baʃɫerini jɛnɛ bir tʰaqsaɣa gørøːʧʰ apkʰɛlɛdʊ bir qʰarʧʰu ɣaʧʰa gøːʃ qʰojadʊ | uʃaqɫeriɣa yʧʰ ʧʰobatniŋ ystʰynigɛ bir zɛrrɛ nɛːrin dɛpʰ qʰojnuŋ yʧʰøːgysidin qʰiɫɣan nɛrseni saɫadʊ | bir zɛrrɛ gørøːʧʰ bir pʰaːrʧʰa gøːʃ bɛrɛdʊ nikʰaː-ɣa bar-ɣan-da qʰiz-niŋ atʰe-si-niŋ øj-i-din bar-ɣan ʧʰoŋ#ɛdɛm-lɛr-gɛ tʰaqsa-ɣa naːn-ni | qʰoj-nuŋ yʧʰøːg-y baʃ-ɫer-i-ni jɛnɛ bir tʰaqsa-ɣa gørøːʧʰ a-p#kʰɛl-ɛ-dʊ bir qʰarʧʰu=ɣaʧʰa gøːʃ qʰoj-a-dʊ | uʃaq-ɫer-i-ɣa yʧʰ ʧʰobat-niŋ ystʰ-y-ni-gɛ bir zɛrrɛ nɛːrin dɛ-pʰ qʰoj-nuŋ yʧʰøːgy-si-din qʰiɫ-ɣan nɛrse-ni saɫ-a-dʊ | bir zɛrrɛ gørøːʧʰ | bir pʰaːrʧʰa gøːʃ bɛr-ɛ-dʊ N-DAT Vi-PRTC.PST-ISTN N-GEN N-POSS3-GEN N-POSS3-ABL Vi-PRTC.PST AJ#N-PL-DAT N-DAT N-ACC | N-GEN N-POSS3 N-PL-POSS3-ACC AV NU N-DAT N Vt-CNV#LVV-PRS-3s1 NU N=LIM N Vt-PRS-3s1 | N-PL-POSS3-DAT NU N-GEN POST-POSS3-ACC-DAT NU M N Vt-CNV N-GEN N-POSS3-ABL Vt-PRTC.PST PN.INDEF-ACC Vt-PRS-3s1 | NU M N | NU M N Vt-PRS-3s1 marriage.ceremony-DAT go-PRTC.PST-ISTN girl-GEN father-POSS3-GEN house-POSS3-ABL go-PRTC.PST senior#person-PL-DAT bowl-DAT flatbread-ACC | sheep-GEN entrails-DAT head-PL-POSS3-ACC again one bowl-DAT rice take-CNV#KEL-PRS-3s1 one head=LIM meat put-PRS-3s1 | young.person-PL-POSS3-DAT three chobat.flatbread-GEN top-POSS3-ACC-DAT one bowl neerin.intestines.dish say-CNV sheep-GEN intestine-POSS3-ABL do-PRTC.PST thing-ACC put-PRS-3s1 | one bowl rice | one piece meat give-PRS-3s1 When attending the marriage ceremony, for the adults who have come out of the bride's father's house, bread, mutton-heads and entrails are put out in bowl, and, in another bowl, rice; up to half a sheep is put on top of it. On three flatbreads, the groom is given some so-called nǟrin, which is made from sheep intestines, some rice, and a piece of meat. Wenn man zur Trauung gegangen ist, setzt man auf einer Schüssel den aus dem Haus des Brautvaters gekommenen Erwachsenen Brot, Hammeleingeweide und -köpfe, und auf einer anderen Schüssel Reis vor; man legt bis zu einem halben Schaf Fleisch darauf. Den Jungen gibt man auf 3 Flachbroten ein wenig nǟrin, das aus Hammeleingeweiden gemacht wird, etwas Reis und ein Stück Fleisch.

qojnuñ üčȫgü 'sheep entrails'

Jigit aɣa-īnileri birlän taɫāda turadŏ. jigitʰ aɣa iːnileri birlɛn tʰaɫaːda tʰuradʊ jigitʰ aɣa#iːni-ler-i birlɛn tʰaɫaː-da tʰur-a-dʊ N N#N-PL-POSS3 POST.CONJ N-LOC Vi-PRS-3s1 bridegroom older.brother#younger.brother-PL-POS3 with outside-LOC remain-PRS-3s1 The bridegroom remains with his friends standing in front of the house. Der Bräutigam bleibt mit seinen Freunden vor dem Haus stehen.

Jigitkä ton, čamča, bir ötük, bir pota, bir börük bärädŏ qizniñ atesi. jigitkʰɛ tʰon ʧʰamʧʰa bir øtʰykʰ bir pʰotʰa bir børykʰ bɛrɛdʊ qʰizniŋ atʰesi jigit-kʰɛ tʰon | ʧʰamʧʰa | bir øtʰykʰ | bir pʰotʰa | bir børykʰ bɛr-ɛ-dʊ qʰiz-niŋ atʰe-si N-DAT N | N | NU N | NU N | NU N Vt-PRS-3s1 N-GEN N-POSS3 bridegroom-DAT overcoat | shirt | one boot | one belt | one hat give-PRS-3s1 girl-GEN father-POSS3 The father of the bride gives the groom a xaɫat overcoat, a shirt, a pair of boots, a belt and a hat. Ihm gibt der Brautvater einen xaɫat, 1 Hemd, 1 Paar Stiefel, 1 Gürtel und 1 Mütze.

Axšemi ikki džiñ gaxtida qizniki öjidin jigitniñ öjigä orun saɫɣeli ikki är, ikki xotun, jigitnikidin häm ikki är, ikki xotun jigitniñ ɣodžuresiɣa orun saɫɣeli kirädŏ. axʃemi ikkʰi ʤiŋ gaxtʰida qʰiznikʰi øjidin jigitniŋ øjigɛ orun saɫɣeli ikkʰi ɛr | ikkʰi χotʰun |jigitnikʰidin hɛm ikkʰi ɛr | ikkʰi χotʰun jigitniŋ ɣoʤuresiɣa orun saɫɣeli kʰirɛdʊ axʃemi ikkʰi ʤiŋ gaxtʰ-i-da qʰiz-nikʰi øj-i-din jigit-niŋ øj-i-gɛ orun saɫ-ɣeli ikkʰi ɛr | ikkʰi χotʰun | jigit-nikʰi-din hɛm ikkʰi ɛr | ikkʰi χotʰun jigit-niŋ ɣoʤure-si-ɣa orun saɫ-ɣeli kʰir-ɛ-dʊ AV NU N N-POSS3-LOC N-GEN.REL N-POSS3-ABL N-GEN N-POSS3-DAT AJ Vt-PURP NU N | NU N | N-GEN.REL-ABL CONJ.CO NU N | NU N N-GEN N-POSS3-DAT AJ Vt-PURP Vi-PRS-3s1 evening two gunshot time-POSS3-LOC bride-GEN.REL home-POSS3-ABL bridegroom-GEN house-POSS3-DAT place lay-PURP two man | two woman | bridegroom-GEN.REL-ABL together.with two man | two woman young.man-GEN bedroom-POSS3-DAT place prepare-PRTC.PST enter-PRS-3s1 In the evening, at the time of the second (celebratory) gunshot, two men and two women come from the bride's house, as well as from the groom's own house, to the groom's house, in order to prepare the bedroom. Abends, zur Zeit des zweiten Kanonenschusses, kommen aus dem Brauthaus in das des jungen Mannes zwei Männer und zwei Frauen, um das Bett herzurichten; ebenso auch aus dem Haus des jungen Mannes selbst.

ʤiŋ 'gunfire, gunshot'| ɣoʤure 'bedroom'.

Qiznikidin bir orun, bir jortqan, ikki jastiq eɫip kälädŏ, jigitnikidin-ma oxšaš apkälädŏ. qiznikʰidin bir orun | bir jortqʰan | ikkʰi jastʰiqʰ eɫipʰ kʰɛlɛdʊ | jigitnikʰidin ma oxʃaʃ apkʰɛlɛdʊ qiz-nikʰi-din bir orun | bir jortqʰan | ikkʰi jastʰiqʰ eɫ-ipʰ kʰɛl-ɛ-dʊ | jigit-nikʰi-din=ma oxʃaʃ a-p#kʰɛl-ɛ-dʊ N-GEN.REL-ABL NU N | NU N | NU N Vt-CNV Vi-PRS-3s1 | N-GEN.REL-ABL=PRT.AV AV Vt-CNV#LVV-PRS-3s1 girl-GEN.REL-ABL one place | one blanket | two pillow take-CNV come-PRS-3s1 | young.man-GEN.REL-ABL=PRT.AV same take-CNV#KEL-PRS-3s1 They bring a bed, a blanket and two pillows from the bride's house, and bring the same items from the groom's. Von der Braut bringen sie ein Bett, eine Decke und zwei Kissen mit; genau so auch vom Bräutigam.

orun 'place, place to sleep'.

 Buɫar orun seɫip-keɫip čeɫišadŏ. buɫar orun seɫipʰ kʰeɫipʰ ʧʰeɫiʃadʊ bu-ɫar orun seɫ-ipʰ#kʰeɫ-ipʰ ʧʰeɫ-iʃ-a-dʊ PN.DEM-PL N Vt-CNV#LVV-CNV Vt-RECP-PRS-3s1 this-PL place prepare-CNV#KEL-CNV wrestle-RECP-PRS-3s1 Once these people have arranged the bedroom, they wrestle each other. Wenn diese Leute das Bett hergerichtet haben, ringen sie miteinander.

Qizniñ ädämleri zōr čiqsa, här gaxtida jigit qizniñ pärmānida boɫadŏ; jigitniñ ädämleri zōr čiqsa, här gaxtida xotun ärniñ pärmānida boɫadŏ. qizniŋ ɛdɛmleri zoːr ʧʰiqsa hɛr gaxtʰida jigitʰ qʰizniŋ pʰɛrmaːnida boɫadʊ; jigitniŋ ɛdɛmleri zoːr ʧʰiqsa hɛr gaxtʰida χotʰun ɛrniŋ pʰɛrmaːnida boɫadʊ qiz-niŋ ɛdɛm-ler-i zoːr ʧʰiq-sa | hɛr gaxtʰ-i-da jigitʰ qʰiz-niŋ pʰɛrmaːn-i-da boɫ-a-dʊ | jigit-niŋ ɛdɛm-ler-i zoːr ʧʰiq-sa | hɛr gaxtʰ-i-da χotʰun ɛr-niŋ pʰɛrmaːn-i-da boɫ-a-dʊ N-GEN N-PL-POSS3 N Vi-COND | QNT.INDEF N-POSS3-LOC N N-GEN N-POSS3-LOC Vi-PRS-3s1 | N-GEN N-PL-POSS3 N Vi-COND | QNT.INDEF N-POSS3-LOC N N-GEN N-POSS3-LOC Vi-PRS-3s1 bride-GEN person-PL-POSS3 triumph emerge-COND | each time-POSS3-LOC bridegroom bride-GEN command-POSS3-LOC be-PRS-3s1 | bridegroom-GEN person-PL-POSS3 triumph emerge-COND | each time-POSS3-LOC woman man-GEN command-POSS3-LOC be-PRS-3s1 If those on the bride's side win (the wrestling match), then the man will always be under the command of the woman, whereas if those on the groom's side win, then the woman will always be under the command of the man. Siegen die Leute der Braut, dann steht der Mann immer unter dem Befehl der Frau, siegen die des Bräutigams, dann steht die Frau immer unter dem Befehl des Mannes.

Čeɫišqanda, är xotun birlän čeɫišsa-ma jā xotun xotun birlän čeɫišsa-ma, šunuñɣa qaramajdŏ. ʧʰeɫiʃqʰanda ɛr χotʰun birlɛn ʧʰeɫiʃsa ma jaː χotʰun χotʰun birlɛn ʧʰeɫiʃsa ma ʃunuŋɣa qʰaramajdʊ ʧʰeɫiʃ-qʰan-da | ɛr χotʰun birlɛn ʧʰeɫiʃ-sa=ma jaː χotʰun χotʰun birlɛn ʧʰeɫiʃ-sa=ma | ʃu-nuŋ-ɣa qʰara-ma-j-dʊ Vi-PRTC.PST-ISTN | N N POST.CONJ Vi-COND=PRT.AV CONJ.CO N N POST.CONJ Vi-COND=PRT.AV | PN.DEM-GEN-DAT Vt-NEG-PRS-3s1 wrestle-PRTC.PST-ISTN | man woman with wrestle-COND=PRT.AV and woman woman with wrestle-COND=PRT.AV | this-GEN-DAT look-NEG-PRS-3s1 When wrestling, they don't care if a man is wrestling with a woman, or if a woman is wrestling with a woman. Bei dem Kampf achtet man nicht darauf, ob Mann mit Frau oder Frau mit Frau kämpfen.

Orun sap öjigä barɣandin kejin qizni arabaɣa oɫturɣuzup üč tört xotunɫar jigitniñ ɣodžuresiɣa tüšürüp-pärädŏ. Orun sapʰ øjigɛ barɣandin kʰejin qʰizni arabaɣa oɫtʰurɣuzupʰ yʧʰ tʰørtʰ χotʰunɫar jigitʰniŋ ɣoʤuresiɣa tʰyʃyrypʰ pɛrɛdʊ orun sa-pʰ øj-i-gɛ bar-ɣan-din kʰejin qʰiz-ni araba-ɣa oɫtʰur-ɣuz-upʰ yʧʰ#tʰørtʰ χotʰun-ɫar jigitʰ-niŋ ɣoʤure-si-ɣa tʰyʃ-yr-ypʰ#pɛr-ɛ-dʊ N Vt-CNV N-POSS3-DAT Vi-PRTC.PST-ABL POST N-ACC N-DAT Vi-CAUSGUZ-CNV NU#NU N-PL N-GEN N-POSS3-DAT Vi-CAUSR-CNV#LVV-PRS-3s1 place arrange-CNV home-POSS3-DAT go-PRTC.PST-ABL after bride-ACC cart-DAT sit-CAUSGUZ-CNV three#four woman-PL young.man-GEN bedroom-POSS3-DAT descend-CAUSR-CNV#BER-PRS-3s1 After decorating the bedroom and going into the house, then the bride is placed on a cart, and three to four women bring her into the house of the groom. Nachdem man das Bett hergerichtet hat und in das Haus gegangen ist, dann setzt man die Braut auf einen Wagen, und drei bis vier Frauen bringen sie in das Haus des Bräutigams.

Qiznikidin bir töš näčän neni birlän, jigitnikidin-ma bir töš näčän neni birlän eɫip-kelip qiznikidin apkälgän gȫšni astinida qojup, jigitnikidin apkälgän gȫšni üstünidä qojup köčürüp-kälgänlär jäjdŏ, ušaq-ušaq toɣrap nañɣa eɫišturup jäjdŏ. qiznikʰidin bir tʰøʃ nɛʧʰɛn neni birlɛn | jigitnikʰidin ma bir tʰøʃ nɛʧʰɛn neni birlɛn eɫipʰ kʰelipʰ qʰiznikʰidin apkʰɛlgɛn gøːʃni astʰinida qʰojupʰ | jigitnikʰidin apkʰɛlgɛn gøːʃni ystʰynidɛ qʰojupʰ kʰøʧʰyrypʰ kʰɛlgɛnlɛr jɛjdʊ | uʃaqʰ uʃaqʰ tʰoɣrapʰ naŋɣa eɫiʃtʰurupʰ jɛjdʊ qiz-nikʰi-din bir tʰøʃ nɛʧʰɛn nen-i birlɛn | jigit-nikʰi-din=ma bir tʰøʃ nɛʧʰɛn nen-i birlɛn eɫ-ipʰ#kʰel-ipʰ qʰiz-nikʰi-din a-p#kʰɛl-gɛn gøːʃ-ni astʰ-i-ni-da qʰoj-upʰ | jigit-nikʰi-din a-p#kʰɛl-gɛn gøːʃ-ni ystʰ-y-ni-dɛ qʰoj-upʰ kʰøʧʰ-yr-ypʰ#kʰɛl-gɛn-lɛr jɛ-j-dʊ | uʃaqʰ#uʃaqʰ tʰoɣra-pʰ naŋ-ɣa eɫiʃ-tʰur-upʰ jɛ-j-dʊ N-GEN.REL-ABL NU N PN.INDEF N-POSS3 POST.CONJ | N-GEN.REL-ABL=PRT.AV NU N PN.INDEF N-POSS3 POST.CONJ Vt-CNV#LVV-CNV N-GEN.REL-ABL Vt-CNV#LVV-PRTC.PST N-ACC POST-POSS3-ACC-LOC Vt-CNV | N-GEN.REL-ABL Vt-CNV#LVV-PRTC.PST N-ACC POST-POSS3-ACC-LOC Vt-CNV Vi-CAUSR-CNV#LVV-PRTC.PST-3p2 Vt-PRS-3s1 | AJ#AJ Vt-CNV N-DAT Vi-CAUSDUR-CNV Vt-PRS-3s1 bride-GEN.REL-ABL one breast a.few flatbread-POSS3 with | bridegroom-GEN.REL-ABL=PRT.AV one breast a.few flatbread-POSS3 with take-CNV#KEL-CNV girl-GEN.REL-ABL take-CNV#KEL-PRTC.PST meat-ACC bottom-POSS3-ACC-LOC put-CNV | bridegroom-GEN.REL-ABL take-CNV#KEL-PRTC.PST meat-ACC top-POSS3-ACC-LOC put-CNV move-CAUSR-CNV#KEL-PRTC.PST-3p2 eat-PRS-3s1 | small#small chop-CNV flatbread-DAT mix-CAUSDUR-CNV eat-PRS-3s1 From the bride's, mutton breast and some bread is brought, and the same is also brought from the groom's house; the meat brought from the bride's is put underneath at the very bottom, that brought from the groom's is put on the very top, and given to those in attendance. They chop it into small pieces and eat it with bread. Aus dem Brauthaus bringt man Hammelbrust mit etwas Brot; das gleiche auch aus dem Haus des Bräutigams; das erstere legt man zu unterst, das letztere zu oberst. Dies bekommen die Begleiterinnen. Sie zerteilen es in ganz kleine Stücke und essen es zusammen mit Brot.

tʰøʃ 'breast'| nɛʧʰɛn 'a few' | Also, in: jigitnikidin apkälgän gȫšni üstünidä qojup köčürüp-kälgänlär jäjdŏ . Katanov/Menges have glossed köčürüp-kälgänlär as ...moved the meat, and then *those that came* ate it. Travis'/Gulnar's original glossing has kel- as an LVV (which K/M's hyphen in köčürüp-kälgänlär usually signals), but K/M's translation is more plausible. Check orig tif! ' people who take the bride to groom's house eat the meat'.(GE)

Qiz-ma jigit-ma bu gȫšni häm jäjdŏ. qiz ma jigitʰ ma bu gøːʃni hɛm jɛjdʊ qiz=ma jigitʰ=ma bu gøːʃ-ni hɛm jɛ-j-dʊ N=PRT.AV N=PRT.AV PN.DEM N-ACC CONJ.CO Vt-PRS-3s1 bride=PRT.AV bridegroom=PRT.AV this meat-ACC also eat-PRS-3s1 Even the bride and groom eat the meat. Auch das Brautpaar ißt davon.

Jigitniñ qoɫiɣa qizniñ qoɫini tutquzup »amānät tegildi-mŏ?« däp xaq čiqip-kätädŏ. jigitniŋ qʰoɫiɣa qʰizniŋ qʰoɫini tʰutqʰuzupʰ amaːnɛtʰ tʰegildimʊ | dɛpʰ χaqʰ ʧʰiqʰipʰ kʰɛtʰɛdʊ jigit-niŋ qʰoɫ-i-ɣa qʰiz-niŋ qʰoɫ-i-ni tʰut-qʰuz-upʰ amaːnɛtʰ tʰeg-il-d-i=mʊ | dɛ-pʰ χaqʰ ʧʰiqʰ-ipʰ#kʰɛtʰ-ɛ-dʊ N-GEN N-POSS3-DAT N-GEN N-POSS3-ACC Vt-CAUSGUZ-CNV N Vt-PASSL-PST-3s2=INTER | Vt-CNV N Vi-CNV#LVV-PRS-3s1 bridegroom-GEN hand-POSS3-DAT bride-GEN hand-POSS3-ACC grasp-CAUSGUZ-CNV deposited touch-PASSL-PST-3s2=INTER | say-CNV crowd go.out-CNV#KET-PRS-3s1 They have the groom and bride clasp hands, saying: "Has peace been attained?," and then the guests depart. Man legt die Hände der Braut und die des Bräutigams ineinander und mit den Worten: »Ist das anvertraute Gut (d. h. die Braut, denn sie ist ja Ware) erlangt worden?« gehen die Leute hinaus.

amānät tegil- (formerly and erroneously trust#marry-PASSL | Menges' translation of amānät tegildi ('Have the goods entrusted to you (ie the bride, because she's goods) been attained?') is not accurate. xaq 'crowd'? (not merely 'person')

Buɫar jigitniñ atesiniñ öjidä jetip-qaɫadŏ. buɫar jigitniŋ atʰesiniŋ øjidɛ jetʰipʰ qʰaɫadʊ bu-ɫar jigit-niŋ atʰe-si-niŋ øj-i-dɛ jetʰ-ipʰ#qʰaɫ-a-dʊ PN.DEM-PL N-GEN N-POSS3-GEN N-POSS3-LOC Vt-CNV#LVV-PRS-3s1 this-PL bridegroom-GEN father-POSS3-GEN house-POSS3-LOC lie-CNV#QAL-PRS-3s1 They then stay at the groom's father's house. Diese gehen nun in das Haus des Vaters des jungen Mannes.

Köčürüp-apkälgän mäzlümlär jigitniñ atesiniñ öjidä tañ atqučeɫiq mäjmān boɫup ärteligi janadŏ. køʧʰyrypʰ apkʰɛlgɛn mɛzlymlɛr jigitniŋ atʰesiniŋ øjidɛ tʰaŋ atqʰuʧʰeɫiqʰ mɛjmaːn boɫupʰ ɛrtʰeligi janadʊ køʧʰ-yr-ypʰ#a-p#kʰɛl-gɛn mɛzlym-lɛr jigit-niŋ atʰe-si-niŋ øj-i-dɛ tʰaŋ#at=qʰuʧʰe-ɫiqʰ mɛjmaːn boɫ-upʰ ɛrtʰelig-i jan-a-dʊ Vi-CAUSR-CNV#Vt-CNV#LVV-PRTC.PST N-PL N-GEN N-POSS3-GEN N-POSS3-LOC N#LVN=LIM-NZR N Vi-CNV N-POSS3 Vi-PRS-3s1 move-CAUSR-CNV#take-CNV#KEL-PRTC.PST woman-PL bridegroom-GEN father-POSS3-GEN house-POSS3-LOC dawn#break=LIM-NZR guest be-CNV morning-POSS3 return-PRS-3s1 The women who had accompanied the bride stay until dawn in the groom's father's house, and return home in the morning. Die Frauen, die die Braut begleitet haben, bleiben die Zeit bis zur Morgenröte im Haus des Vaters des jungen Mannes ebenfalls als Gäste und kehren dann zurück.

mezlum MSU 'woman (honorific)' vs. xotun MSU 'woman' (generic)

Qiz sag čiqsa, bälgisini jaɣɫiqni köčürgän jäñgälärgä bärädŏ; saq čiqmasa, bir čobatniñ otresini ojup čöresini jäñgälärgä körsätädŏ. qiz sag ʧʰiqsa | bɛlgisini jaɣɫiqni kʰøʧʰyrgɛn jɛŋgɛlɛrgɛ bɛrɛdʊ | saqʰ ʧʰiqmasa bir ʧʰobatniŋ otresini ojupʰ ʧʰøresini jɛŋgɛlɛrgɛ kʰørsɛtʰɛdʊ qiz sag ʧʰiq-sa | bɛlgi-si-ni jaɣɫiq-ni kʰøʧʰ-yr-gɛn jɛŋgɛ-lɛr-gɛ bɛr-ɛ-dʊ | saqʰ ʧʰiq-ma-sa | bir ʧʰobat-niŋ otre-si-ni oj-upʰ ʧʰøre-si-ni jɛŋgɛ-lɛr-gɛ kʰør-sɛtʰ-ɛ-dʊ N N Vi-COND | N-POSS3-ACC N-ACC Vi-CAUSR-PRTC.PST N-PL-DAT Vt-PRS-3s1 | N Vi-NEG-COND | NU N-GEN POST-POSS3-ACC Vt-CNV N-POSS3-ACC N-PL-DAT Vt-CAUSSET-PRS-3s1 bride virgin emerge-COND | sign-POSS3-ACC cloth-ACC move-CAUSR-PRTC.PST bridal.companion-PL-DAT give-PRS-3s1 | virgin emerge-NEG-COND | one čöre.flatbread-GEN middle-POSS3-ACC carve-CNV hole-POSS3-ACC service.woman-PL-DAT show-CAUSSAT-PRS-3s1 If the bride was a virgin, then one gives the jäñgä (bridal companions) who accompanied her, the (bed-)cloth as evidence; if she is not a virgin, a hole is made in the middle of a čöre-flatbread and shown to the jäñgä. Wenn die Braut unberührt war, dann gibt man den jäñgä, die sie begleitet haben, als Beweis das Tuch mit; andernfalls macht man in die Mitte eines Flachbrotes ein Loch und zeigt es den jäñgä.

Jäñgäleri bu čobatni apperip qizniñ at’anesiɣa körsätädŏ. jɛŋgɛleri bu ʧʰobatni appʰeripʰ qʰizniŋ atʰanesiɣa kʰørsɛtʰɛdʊ jɛŋgɛ-ler-i bu ʧʰobat-ni a-p#pʰer-ipʰ qʰiz-niŋ atʰane-si-ɣa kʰør-sɛtʰ-ɛ-dʊ N-PL-POSS3 PN.DEM N-ACC Vt-CNV#LVV-CNV N-GEN N-POSS3-DAT Vt-CAUSSAT-PRS-3s1 service.woman-PL-POSS3 this čobat.flatbread-ACC take-CNV#BER-CNV bride-GEN parents-POSS3-DAT see-CAUSSET-PRS-3s1 The jengge bridal companions take the čobat-flatbread and show it to the bride's parents. Diese nehmen das Flachbrot mit und zeigen es den Brauteltern.

chobat in MSU is what, Gulnar? Also, what kind of bread is it?

Qizniñ at’anesi körüp aččiɣi kelip qizini jaman urup surajdŏ. qizniŋ atʰanesi kʰørypʰ aʧʧʰiɣi kʰelipʰ qʰizini jaman urupʰ surajdʊ qiz-niŋ atʰane-si kʰør-ypʰ aʧʧʰiɣ-i#kʰel-ipʰ qʰiz-i-ni jaman ur-upʰ sura-j-dʊ N-GEN N-POSS3 Vt-CNV N-POSS3#Vi-CNV N-POSS3-ACC AV Vt-CNV Vt-PRS-3s1 girl-GEN parents-POSS3 see-CNV anger-POSS3#come-CNV daughter-POSS3-ACC severely beat-CNV interrogate-PRS-3s1 The girl's parents see (the evidence) and become angry, beat their daughter terribly and interrogate her. Die Eltern werden nun zornig, schlagen ihre Tochter furchtbar und verhören sie.

Har kim juqqan boɫsa, tojɫuqni šunuñdun eɫip jigitkä bärädŏ; jigit qizni qoja-bärädŏ, tojɫuɣni hän töletip-pärädŏ. harkʰim juqqʰan boɫsa | tʰojɫuqni ʃunuŋdun eɫipʰ jigitkʰɛ bɛrɛdʊ | jigitʰ qʰizni qʰoja bɛrɛdʊ | tʰojɫuɣni hɛn tʰøletʰipʰ pɛrɛdʊ har kʰim juq-qʰan boɫ-sa | tʰojɫuq-ni ʃu-nuŋ-dun eɫ-ipʰ jigit-kʰɛ bɛr-ɛ-dʊ | jigitʰ qʰiz-ni qʰoj-a#bɛr-ɛ-dʊ tʰojɫuyɣ-ni hɛn tʰøle-tʰ-ipʰ#pɛr-ɛ-dʊ QNT.INDEF PN.INDEF Vt-PRTC.PST Vi-COND | N-ACC PN.DEM-GEN-ABL Vt-CNV N-DAT Vt-PRS-3s1 | N N-ACC Vt-CNV#LVV-PRS-3s1 N-ACC CONJ.CO Vt-CAUST-CNV#LVV-PRS-3s1 each who be.infected-PRTC.PST be-COND | dowry-ACC this-GEN-ABL take-CNV bridegroom-DAT give-PRS-3s1 | bridegroom bride-ACC put-CNV#BER-PRS-3s1 bride.price-ACC and pay-CAUST-CNV#BER-PRS-3s1 Whoever might have touched the girl, the dowry money is taken from them and given to the groom. The groom lets the bride escape, the bride price he pays himself. Wer das Mädchen auch berührt haben mag, von dem nimmt man das Brautgeld und gibt es dem Bräutigam. Dieser läßt das Mädchen laufen; das Brautgeld läßt er sich bezahlen.

juq- 'be contagious, infected; stick; suffer from, be affected' | har kʰim 'whoever'.

Mägär saq čiqsa, qizniñ at’anesi xōšāɫ boɫup qizɣa qanča egin-ajaqɫar qiɫip-pärädŏ. mɛgɛr saqʰ ʧʰiqsa | qʰizniŋ at’anesi xoːʃaːɫ boɫupʰ qʰizɣa qʰanʧʰa egin ajaqɫar qʰiɫipʰ pɛrɛdʊ mɛgɛr saqʰ ʧʰiq-sa | qʰiz-niŋ atane-si xoːʃaːɫ boɫ-upʰ qʰiz-ɣa qʰanʧʰa egin#ajaq-ɫar qʰiɫ-ipʰ#pɛr-ɛ-dʊ CONJ.SUB N Vi-COND | N-GEN N-POSS3 AJ Vi-CNV N-DAT PN.INDEF N#N-PL Vt-CNV#LVV-PRS-3s1 if virgin emerge-COND | bride-GEN parents-POSS3 happy be-CNV bride-DAT how.many clothes#shoes-PL do-CNV#BER-PRS-3s1 When the girl turns out to be a virgin, her parents are happy, and give her lots of clothes and shoes as gifts. Wenn das Mädchen aber sich als unberührt erweist, freuen sich seine Eltern und geben ihm viele Kleider und Schuhe zum Geschenk.

Ärteligi jigitniñ aɣa-īnileri hämmesi araq, jemiš eɫip-kelip jigitni mäjmān qiɫadŏ. ɛrtʰeligi jigitniŋ aɣa iːnileri hɛmmesi araqʰ | jemiʃ eɫipʰ kʰelipʰ jigitni mɛjmaːn qʰiɫadʊ ɛrtʰeligi jigit-niŋ aɣa#iːni-ler-i hɛmme-si araqʰ | jemiʃ eɫ-ipʰ#kʰel-ipʰ jigit-ni mɛjmaːn#qʰiɫ-a-dʊ AV N-GEN N#N-PL-POSS3 QNT.INDEF-POSS3 N | N Vt-CNV#LVV-CNV N-ACC N#LVN-PRS-3s1 morning bridegroom-GEN older.brother#younger.brother-PL-POSS3 all-POSS3 liquor | fruit take-CNV#KEL-CNV bridegroom-ACC guest#make-PRS-3s1 On the following morning, all the friends of the young man bring brandy and fruit and entertain him. Am ändern Morgen kommen alle Freunde des jungen Mannes mit Schnaps und Früchten und bewirten ihn.

aɣa#iːni 'friends' (Menges), not just 'brothers'

Džugan-čö:känlär qizɣa jemiš apkälädŏ. ʤugan ʧʰøːkʰɛnlɛr qʰizɣa jemiʃ apkʰɛlɛdʊ ʤugan#ʧʰøːkʰɛn-lɛr qʰiz-ɣa jemiʃ a-p#kʰɛl-ɛ-dʊ N#N-PL N-DAT N Vt-CNV#LVV-PRS-3s1 young.married.woman#young.mother-PL bride-DAT fruit take-CNV#KEL-PRS-3s1 Newly married women bring fruits to the bride. Jung verheiratete Frauen bringen der Braut Früchte.

ʤugan 'young married woman' MSU juwan; and MSU chokan-sékilek 'brides and young married women'| ʧʰøːkʰɛn 'young married woman, but these two have different'. ʤugan 'young married woman who have no child'| ʧʰøːkʰɛn' young married woman who have child'.

Buɫar hämmesi naɣma qiɫip, pota ojnap axšemi janadŏ; araq ičip jemiš jäp janadŏ buɫar hɛmmesi naɣma qʰiɫipʰ | pʰotʰa ojnapʰ axʃemi janadʊ | araqʰ iʧʰipʰ jemiʃ jɛpʰ janadʊ bu-ɫar hɛmme-si naɣma#qʰiɫ-ipʰ | pʰotʰa ojna-pʰ axʃem-i jan-a-dʊ | araqʰ iʧʰ-ipʰ jemiʃ jɛ-pʰ jan-a-dʊ PN.DEM-PL QNT.INDEF-POSS3 N#LVN-CNV | N Vt-CNV N-POSS3 Vi-PRS-3s1 | N Vt-CNV N Vt-CNV Vi-PRS-3s1 this-PL all-POSS3 music#do-CNV | cloth.belt play-CNV evening-POSS3 return-PRS-3s1 | liquor drink-CNV fruit eat-CNV return-PRS-3s1 All of them play music together, play the sash game, and at night they return home, after drinking liquor and eating fruit. Alle musizieren zusammen, spielen das Gürtelspiel, und am Abend kehren sie heim, nachdem sie Schnaps getrunken und Obst gegessen haben.

pota oyna- 'sash game' - what is this? | pota from paotai 'Bastion' (Menges 1933:115)| axʃem 'evening' (or 'the next evening'?) | pʰotʰa ojna 'kind of dance'.

 Qizniñ atʰanesi birlän jigit at’anesi burun gǟpläškändä jigit xotun aɫadŏ, qiz ärgä čiqadŏ; qajsi gaxta burun jigit birlän qiz gǟplešip kejin at’anaɫeridin ruxsa surajdŏ. qizniŋ atʰanesi birlɛn jigitʰ atʰanesi burun gɛːplɛʃkʰɛndɛ jigitʰ χotʰun aɫadʊ | qʰiz ɛrgɛ ʧʰiqʰadʊ | qʰajsi gaχtʰa burun jigitʰ birlɛn qʰiz gɛːpleʃipʰ kʰejin atʰanaɫeridin ruχsa surajdʊ qiz-niŋ atʰane-si birlɛn jigitʰ atʰane-si burun gɛːplɛʃ-kʰɛn-dɛ jigitʰ χotʰun#aɫ-a-dʊ | qʰiz ɛr-gɛ#ʧʰiqʰ-a-dʊ | qʰajsi gaχ-tʰa burun jigitʰ birlɛn qʰiz gɛːpleʃ-ipʰ kʰejin atʰana-ɫer-i-din ruχsa#sura-j-dʊ N-GEN N-POSS3 POST.CONJ N N-POSS3 AV Vi-PRTC.PST-ISTN N N#LVN-PRS-3s1 | N N-DAT#LVN-PRS-3s1 | PN.INTER N-LOC AV N POST.CONJ N Vi-CNV AV N-PL-POSS3-ABL N#Vt-PRS-3s1 bride-GEN parents-POSS3 with bridegroom parents-POSS3 in.advance speak-PRTC.PST-ISTN bridegroom wife#take-PRS-3s1 | bride husband-DAT#emerge-PRS-3s1 | which time-LOC before bridegroom with bride speak-CNV later parents-PL-POSS3-ABL permission#ask-PRS-3s1 Young people to marry if the girl's and boy's parents have discussed it with each other in advance. The young people always (formally) ask their parents for permission, even if they have discussed it earlier. Junge Leute verheiraten sich, wenn sich ihre Eltern vorher miteinander besprochen haben. Die jungen Leute fragen immer ihre Eltern um Erlaubnis, auch wenn sie sich zuerst besprochen haben.