uig18910924_tf_km22 Uyghur (early, pre-modern) / [Eastern] Turki / late Chagatay 1891-09-24 Turpān ölkisi Łōpniñ bajāni On Lōpnor, in the Turfān region Über Łōp, Kreis Turfān Narrative Document header as herein, followed by text with the following 8 tiers: (1) orthographic (Menges Latin); (2) phonetic (IPA, space-separated); (3) IPA-segmented (morphological, hyphens separate morphemes, spaces separate lexical words, hash separates MWEs; no punctuation or capitalization (exc. Proper Nouns)); (4) Part Of Speech; (5) ILG (morphological-lexicographic, space-separated); (6) English gloss (free format; capitalization/punctuation ok); (7) German gloss (free format; capitalization/punctuation ok); (8) Comment (free format)

Relations between Qing China and Turpan. How tribute is paid by regional leaders to the local king (wang) and tribute paid to the emperor of China.

 Menges, Karl H. 1933. Volkskundliche Texte aus Ost-Türkistan. Aus dem Nachlass von N. Th. Katanov herausgegeben. Aus den Sitzungsberichten der Preussischen Akademie der Wissenschaften, Philosophisch-historische Klasse 1933. Text 22. Berlin, pp. 52-61. Turfan Mejit Axun N. Th. Katanov N. Th. Katanov Karl Menges Arienne M Dwyer, P.I. Michael Sperberg-McQueen U.S. National Science Foundation Arienne Dwyer Travis Major N. Th. Katanov Karl Menges Arienne Dwyer Travis Major Travis Major Travis Major Arienne Dwyer N. Th. Katanov Karl Menges Gülnar Eziz Limited Access:still under copyright.

"Die türkische Abteilung des Ungarischen Instituts der Universität Berlin besitzt einen Teil des Nachlasses des russischen Orientalisten N. Th. Katanov, und zwar die Texte, die er in den Jahren 1890—92 auf einer Reise nach dem Semirečje (Džetъ-Su) und Chinesisch-Ost-Türkistan gesammelt hat. Katanov bereiste zu ethnologischen und linguistischen Forschungen im Auftrag der Russischen Geographischen Gesellschaft und der Russischen Akademie der Wissenschaften Süd-Sibirien, Qazaqistan und Ost-Türkistan." (...) "[Er reist] im Sommer 1890 über Čuɣučaq nach Ürümči, der Residenz des Gouverneurs von Chinesisch-Ost-Türkistan (den damals vereinigten Provinzen Gan-Su-Sin-Cjañ). Winter und Frühjahr 1891 verbrachte er im Tarbaɣataj, von wo er nach Erhalt eines kaiserlichen Schutz­briefes von Pekiñ wieder nach Gan-Su-Sin-Cjañ reiste und bis Mjao-örl-gou (»Hohes Kloster«) wenig östlich von Qomuɫ vordrang. März 1892 brach er von Qomuɫ nach Turfān auf; von dort fuhr er über Ürümči, Quldža und durch das Semirečje wieder nach Minussinsk, von wo er im Dezember 1892 nach St. Petersburg zurückkehrte." [The Turkish division of the Hungarian institute of the University of Berlin owns a part of the estate of the Russian Orientalist N.Th. Katanov, that is the texts, that he collected during a trip to Semireche (Jeti-su) and Chinese East Turkistan in the years 1890-92. Katanov traveledto South Siberia, Qazaqistan and Eastern Turkistan for ethnographic and lingusitic research under the auspices of the Russian Geographic Society of the Russian Academy of Sciences." (...) "[He traveled] in Summer 1890 over Chughuchaq to Ürümchi, the residence of the Chinese East Turkistan Governor (who at the time had unnited the provinces of Gansu and Xinjiang). He spent Winter and Spring 1891 in Tarbaghatay, from which he set out for Myao-örl-gou ("High Temple") slightly east of Qomul. In March 1892 he set out from Qomul to Turfan; from there he traveled through Ürümchi, Ghulja and through Semireche again to Munssinsk, when he returned to St. Petersburg in December 1892.]"

"Die Sprachproben aus Ost-Türkistan umfassen 2384 Folioseiten Text, wozu nur 934 Seiten Übersetzung gehören. Katanov gibt seine Texte in der russischen akademischen Transkription, die auch die der Proben ist. Ich gebe Katanovs Texte unverändert wieder, genau so, wie er sie nach dem Diktat seiner Gewährsleute niedergeschrieben hat. Geändert habe ich lediglich die Transkription, die ich durch unsere lateinische ersetze, und die Interpunktion, weil mir die Katanovsche nicht dem Bau des altajischen Satzes zu entsprechen scheint. Katanovs Übersetzung, soweit vorhanden, ist teilweise recht frei und erschließt daher gelegentliche Schwierigkeiten der Konstruktion gewöhnlich nicht."[The language samples from East-Turkistan consist of 2384 manuscript pages of text, to which only 934 pages of translation exist. I present Katanov's text unchanged, exactly his consultants' dictation he wrote down. I have only changed the transcriptions by replacing them with Latin script, and the punctuation, because Katanov's appeared not to match the construction of an Altaic sentence.. Katanov's translation, when available, is at times quite free and does not capture the occasional difficulties of constructions." (Menges 1933:3-4).

2012-10-12 TJM

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Bu Łōp dägänniñ alleri Turpāñɣa gāñɣa qarajdŏ. bu ɫoːpʰ dɛgɛnniŋ alleri tʰurpʰaːŋɣa gaːŋɣa qʰarajdʊ bu ɫoːpʰ dɛ-gɛn-niŋ al-ler-i tʰurpʰaːŋ-ɣa gaːŋ-ɣa qʰara-j-dʊ PN.DEM Ntop Vt-PRTC.PST-GEN N-PL-POSS3 Ntop-DAT N-DAT Vi-PRS-3s1 this Lop say-PRTC.PST-GEN country-PL-POSS3 Turpan-DAT king-DAT watch-PRS-3s1 The inhabitants of Lōp are subordinate to the king of Turpan. Die Einwohner von Łōp sind dem Wañ von Turpān unterstellt.

Bu Łōpniñ toquz begi bar. bu ɫoːpʰniŋ tʰoqʰuz begi bar bu ɫoːpʰ-niŋ tʰoqʰuz beg-i bar PN.DEM Ntop-GEN NU N-POSS3 EXIST this Lop-GEN nine beg-POSS3 exist The Lōpliqs have nine begs (lords). Sie haben 9 Bäge

Bu bäglär bašɫeriɣa Xitā bärgän džiñsa otuɣatni »ɣoturɣat« dajdŏ. bu bɛglɛr baʃɫeriɣa χitʰaː bɛrgɛn ʤiŋsa otʰuɣatʰni | ɣotʰurɣatʰ | dajdʊ bu bɛg-lɛr baʃ-ɫer-i-ɣa χitʰaː bɛr-gɛn ʤiŋsa otʰuɣatʰ-ni | ɣotʰurɣatʰ | da-j-dʊ PN.DEM N-PL N-PL-POSS3-DAT Npr Vt-PRTC.PST N N-ACC | N | Vt-PRS-3s1 this beg-PL head-PL-POSS3-DAT Chinese give-PRTC.PST feather Head.ornament-ACC | insignia | say-PRS-3s1 The beads and peacock feathers, that the Chinese bestow upon the heads (i.e., at the hat) of the begs, they call "ɣoturɣat" (insignia). Die Kügelchen und Pfauenfedern, die ihnen die Chinesen verleihen, um sie am Kopf (d. h. an der Mütze) zu tragen, nennen sie »ɣoturɣat« (Rangabzeichen).

Bu Łōp bägleri här jiɫda Turpān dō-tajɣa bir džüp ölük joɫbars, bir džüp tirik at, u jänä bir džüp qаmа, u jänä toquz kaɫa, toqsan qoj, aq-qara bir jüz säksän körpä buɫarni tartiq bärädŏ. bu Łoːpʰ bɛgleri hɛr jiɫda tʰurpʰaːn doːtʰaj-ɣa bir ʤypʰ ølykʰ joɫbars | bir ʤypʰ tʰirikʰ atʰ | u jɛnɛ bir ʤypʰ qʰаmа | u jɛnɛ tʰoqʰuz kʰaɫa | tʰoqʰsan qʰoj | aqʰ qʰara bir#jyz#sɛkʰsɛn kʰørpʰɛ buɫarni tʰartʰiqʰ#bɛrɛdʊ bu Łoːpʰ bɛg-ler-i hɛr jiɫ-da tʰurpʰaːn doːtʰaj-ɣa bir ʤypʰ ølykʰ joɫbars | bir ʤypʰ tʰirikʰ atʰ | u jɛnɛ bir ʤypʰ qʰаmа | u jɛnɛ tʰoqʰuz kʰaɫa | tʰoqʰsan qʰoj | aqʰ qʰara bir#jyz#sɛkʰsɛn kʰørpʰɛ bu-ɫar-ni tʰartʰiqʰ#bɛr-ɛ-dʊ PN.DEM Ntop N-PL-POSS3 QNT.INDEF N-LOC Ntop N-DAT NU M AJ N | NU M AJ N | PN3s AV NU M N | PN3s AV NU N | NU N | AJ AJ NU#NU#NU N PN.DEM-PL-ACC N#LVN-PRS-3s1 this Lop beg-PL-POSS3 each year-LOC Turpan governor-DAT one pair dead tiger | one pair live horse | that again one pair otter | that again nine cow | ninety sheep | white black one#hundred#eighty lamb.skin this-PL-ACC present#give-PRS-3s1 Each year, the Bägs of Lōp bring to the governor of Turpan a pair of dead tigers, a pair of live horses, plus a pair river otters, plus nine cows, 90 sheep and 180 black and white lamb skins, all as a gift. Die Bäge von Łōp bringen alljährlich dem Dō-Taj von Turpān ein Paar erlegte Tiger, ein Paar lebende Pferde, außerdem ein Paar Flußottern, 9 Kühe, 90 Schafe und 180 weiß-schwarze Lamm­felle zum Geschenk.

dō-taj 道臺 ‚governor’ (Menges 1933: 105)

U jänä Lükčün gāñɣa šunuñɣa oxšaš tartiq bärädŏ. u jɛnɛ lykʰʧʰyn gaːŋɣa ʃunuŋɣa oχʃaʃ tʰartʰiqʰ bɛrɛdʊ u jɛnɛ lykʰʧʰyn gaːŋ-ɣa ʃu-nuŋ-ɣa oχʃaʃ tʰartʰiqʰ#bɛr-ɛ-dʊ PN3s AV Ntop N-DAT PN.DEM-GEN-DAT AJ N#LVN-PRS-3s1 that again Lükčün king-DAT that-GEN-DAT same present#give-PRS-3s1 They offer the exactly the same gifts to the king of Lükčün. Dem Wañ von Lükčün bringen sie genau das gleiche Geschenk dar.

Šu ikki tartiq-däk ikki järgä tutqan günājiɣa Łōpɫiq xañɣa här qāsidin toquz džüptin tartiq bärädŏ. ʃu ikkʰi tʰartʰiqʰdɛkʰ ikkʰi jɛrgɛ tʰutʰqʰan gynaːjiɣa Łoːpʰɫiqʰ χaŋɣa hɛr qʰaːsidin tʰoqʰuz ʤyptʰin tʰartʰiqʰ#bɛrɛdʊ ʃu ikkʰi tʰartʰiqʰ=dɛkʰ ikkʰi jɛr-gɛ tʰutʰ-qʰan gynaːj-i-ɣa Łoːpʰɫiqʰ χaŋ-ɣa hɛr qʰaːsi-din tʰoqʰuz ʤypʰ-tʰin tʰartʰiqʰ#bɛr-ɛ-dʊ PN.DEM NU N=SIMIL NU N-DAT Vt-PRTC.PST N-POSS3-DAT N N-DAT QNT.INDEF PN.INTER-ABL NU M-ABL N#LVN-PRS-3s1 this two gift=SIMIL two place-DAT grab-PRTC.PST crime-POSS3-DAT Lop.people emperor-DAT each what-ABL nine pair-ABL present#give-PRS-3s1 These two gifts, which the people of Lōp have to deliver to two places, so each one (of the two Bägs) must also give tribute to the Khan (in Beijing), which always consists of nine pairs. Wie diese beiden Geschenke, welche die Leute von Łōp an zwei Stellen abliefern müssen, so gibt jeder einer (der Bäge) auch dem Xān (sc. in Pečiñ) ein Geschenk, das immer aus 9 Paaren besteht.

Xañɣa bäräturɣan toquz džüp joɫbars terisini jurt xaɫqi aɫɣuɫiq boɫsa, här jurttin birdin ikkidin kaɫeni aɫbañɣa eɫip jätmiš säksän birǟ jüz kaɫeni qiɫip joɫbars bar džañgaɫɣa hajdap joɫbarsqa seɫip-pärädŏ. xaŋɣa bɛrɛtʰurɣan tʰoqʰuz ʤypʰ joɫbars tʰerisini jurtʰ χaɫqʰi aɫɣuɫiqʰ boɫsa | hɛr jurttʰin birdin ikkʰidin kʰaɫeni aɫbaŋɣa eɫipʰ jɛtʰmiʃ sɛkʰsɛn birɛː jyz kʰaɫeni qʰiɫipʰ joɫbars bar ʤaŋgaɫɣa hajdapʰ joɫbarsqʰa seɫipʰ pʰɛrɛdʊ xaŋ-ɣa bɛr-ɛtʰurɣan tʰoqʰuz ʤypʰ joɫbars tʰeri-si-ni jurtʰ χaɫqʰ-i aɫ-ɣu-ɫiqʰ#boɫ-sa | hɛr jurtʰ-tʰin bir-din ikkʰi-din kʰaɫe-ni aɫbaŋ-ɣa eɫ-ipʰ jɛtʰmiʃ#sɛkʰsɛn birɛːjyz kʰaɫe-ni qʰiɫ-ipʰ joɫbars bar ʤaŋgaɫ-ɣa hajda-pʰ joɫbars-qʰa seɫ-ipʰ#pʰɛr-ɛ-dʊ N-DAT Vt-REL.IMPF NU M N N-POSS3-ACC N N-POSS3 Vt-NZR.DES-NZR#LVN-COND | QNT.INDEF N-ABL NU-ABL NU-ABL N-ACC N-DAT Vt-CNV NU#NU NU N-ACC Vt-CNV N EXIST N-DAT Vt-CNV N-DAT Vt-CNV#LVV-PRS-3s1 emperor-DAT give-REL.IMPF nine pair tiger leather-POSS3-ACC province people-POSS3 obtain-NZR.DES-NZR#be-COND | each hometown-ABL one-ABL two-ABL cow-ACC tax-DAT take-CNV seventy#eighty a.hundred cow-ACC do-CNV tiger exist jungle-DAT drive-CNV tiger-DAT put.in-CNV#BER-PRS-3s1 When the inhabitants of the provinces want to obtain tiger skins, nine pairs of which they must deliver to the Khan, then in each locality they obtain via levy one or two cows, and drive 70 to 80, even 100 cows together into the thickets ("jungle”), in which Tigers stay (and throw it to them this way). Wenn die Einwohner der Provinz die dem Xān abzuliefernden 9 Paar Tigerfelle erbeuten wollen, dann erheben sie in jeder Ortschaft ein bis zwei Kühe als Steuer, treiben 70 bis 80, auch 100 Kühe zusammen in die Dickungen (»Dschungel«), in denen sich Tiger aufhalten (und werfen sie ihnen auf diese Weise vor).

Andin bu džañgaɫda joɫbars boɫsa, bu kaɫeni joɫbars kelip birni etip-atadŏ. andin bu ʤaŋgaɫda joɫbars boɫsa | bu kʰaɫeni joɫbars kʰelipʰ birni etʰipʰ atʰadʊ andin bu ʤaŋgaɫ-da joɫbars boɫ-sa | bu kʰaɫe-ni joɫbars kʰel-ipʰ bir-ni etʰ-ipʰ#atʰ-a-dʊ PN3s.ABL PN.DEM N-LOC N Vi-COND | PN.DEM N-ACC N Vi-CNV NU-ACC Vt-CNV#LVV-PRS-3s1 then this jungle-LOC tiger be-COND | this cow-ACC tiger come-CNV one-ACC tear-CNV#AT-PRS-3s1 When a tiger is in this jungle, then he comes and tears up one of the cows. Wenn ein Tiger in diesem Dickicht ist, dann kommt er und zerreißt eine von den Kühen.

etʰ-ipʰ atʰ- cf. MSU etiwat-

Andin bu joɫbars etib-atqan kaɫeniñ gȫsini bir kün toqtap sōtup eniñ kejin jäjdŏ. andin bu joɫbars etʰib#atʰqʰan kʰaɫeniŋ gȫsini bir kʰyn tʰoqtʰapʰ soːtʰupʰ eniŋ kʰejin jɛjdʊ andin bu joɫbars etʰ-ib#atʰ-qʰan kʰaɫe-niŋ gȫs-i-ni bir kʰyn tʰoqtʰa-pʰ soː-tʰ-upʰ e-niŋ kʰejin jɛ-j-dʊ PN3s.ABL PN.DEM N Vt-CNV#LVV-PRTC.PST N-GEN N-POSS3-ACC NU N Vi-CNV Vi-CAUST-CNV PN3s-GEN POST Vt-PRS-3s1 then this tiger tear-CNV#AT-PRTC.PST cow-GEN meat-POSS3-ACC one day stop-CNV cold-CAUST-CNV this-GEN after eat-PRS-3s1 The Tiger lets the meat of the killed cow lie around for one day to get cold, only then does he eat it. Der Tiger läßt das Fleisch der getöteten Kuh einen Tag liegen und kalt werden, danach frißt er es erst.

Andin bu Łōpliq eniñ aresida ällik jerim jā atmiš jerim kučaɫeni jumšaq jančip ušaq-ušaq jigirmä-otuz xaɫtaɣa eɫip tajar qiɫip-qojadŏ. andin bu Łoːpʰliqʰ eniŋ aresida ɛllikʰ jerim jaː atʰmiʃ jerim kʰuʧʰaɫeni jumʃaqʰ janʧʰipʰ uʃaqʰ uʃaqʰ jigirmɛ otʰuz χaɫtʰaɣa eɫipʰ tʰajar qʰiɫipʰ qʰojadʊ andin bu Łoːpʰliqʰ e-niŋ are-si-da ɛllikʰ jerim jaː atʰmiʃ jerim kʰuʧʰaɫe-ni jumʃaqʰ janʧʰ-ipʰ uʃaqʰ uʃaqʰ jigirmɛ#otʰuz χaɫtʰa-ɣa eɫ-ipʰ tʰajar#qʰiɫ-ipʰ#qʰoj-a-dʊ PN3s.ABL PN.DEM N PN3s-GEN POST-POSS3-LOC NU N CONJ.YA1 NU N N-ACC AJ Vt-CNV AJ AJ NU#NU N-DAT Vt-CNV AJ#LVN-CNV#LVV-PRS-3s1 then this Lop.people it-GEN between-POSS3-LOC fifty half or sixty half strychnine-ACC soft break-CNV small small twenty#thirty bag-DAT take-CNV ready#do-CNV#QOY-PRS-3s1 In the meantime, the Lōpliqs prepare very small and soft 50-60 half (doses) strychnine, and put them into 20 to 30 into small bags. Die Łōper machen inzwischen 50 bis 60 halbe (Dosen) Strychnin ganz klein und weich und tun sie in 20 bis 30 kleine Säckchen hinein.

Bu joɫbars kaɫeni tašɫab-etip kätkänniñ näresigä marap-turup bu kučaɫeni apperip kaɫeniñ bädenigä pičaqni tirän-tirän sančip, pičaqniñ orniɣa bir xaɫta kučaɫeni tiqip, bu töšükniñ aɣzini jiñnä birlän tikib-aturɫar. bu joɫbars kʰaɫeni tʰaʃɫab etʰipʰ kʰɛtʰkʰɛnniŋ nɛresigɛ marapʰ tʰurupʰ bu kʰuʧʰaɫeni appʰeripʰ kʰaɫeniŋ bɛdenigɛ pʰiʧʰaqʰni tʰirɛn tʰirɛn sanʧʰipʰ | pʰiʧʰaqʰniŋ orniɣa bir χaɫtʰa kʰuʧʰaɫeni tʰiqʰipʰ | bu tʰøʃykʰniŋ aɣzini jiŋnɛ birlɛn tʰikʰib atʰurɫar bu joɫbars kʰaɫe-ni tʰaʃɫa-b#etʰ-ipʰ kʰɛtʰ-kʰɛn-niŋ nɛre-si-gɛ mara-pʰ#tʰur-upʰ bu kʰuʧʰaɫe-ni a-p#pʰer-ipʰ kʰaɫe-niŋ bɛden-i-gɛ pʰiʧʰaqʰ-ni tʰirɛn tʰirɛn sanʧʰ-ipʰ | pʰiʧʰaqʰ-niŋ orn-i-ɣa bir χaɫtʰa kʰuʧʰaɫe-ni tʰiqʰ-ipʰ | bu tʰøʃykʰ-niŋ aɣz-i-ni jiŋnɛ birlɛn tʰikʰ-ib#atʰ-ur-ɫar PN.DEM N N-ACC Vt-CNV#LVV-CNV Vi-PRTC.PST-GEN AV-POSS3-DAT Vi-CNV#LVV-CNV PN.DEM N-ACC Vt-CNV#LVV-CNV N-GEN N-POSS3-DAT N-ACC AJ AJ Vt-CNV | N-GEN N-POSS3-DAT NU N N-ACC Vt-CNV | PN.DEM N-GEN N-POSS3-ACC N POST.CONJ Vt-CNV#LVV-AOR-3p2 this tiger cow-ACC throw-CNV#ET-CNV go-PRTC.PST-GEN after-POSS3-DAT follow-CNV#TUR-CNV this strychnine-ACC take-CNV#BER-CNV cow-GEN body-POSS3-DAT knife-ACC deep deep prod-CNV | knife-GEN place-POSS3-DAT one bag strychnine-ACC insert-CNV | this cavity-GEN opening-POSS3-ACC needle with sow-CNV#AT-AOR-3p2 When the tiger has torn apart the cow, one carefully follows his trail, carrying the poison, making a knife-deep cut into the body of the cow, and put a bag of strychnine in place of the knife; with a needle, one sews the opening of the incision closed. Wenn der Tiger die Kuh zer­rissen hat, verfolgt man vorsichtig seine Spur, nimmt das Gift mit, macht mit einem Messer tiefe Schnitte in den Körper der Kuh und steckt an Stelle des Messers ein Säckchen mit Strychnin hinein; die Öffnung des Schnittes näht man mit einer Nadel zu.

Šundaq kaɫeniñ jigirmä-otuz jerigä kučaɫeni qojup-kätsä, andin ärtesi joɫbars kelip bu kaɫeniñ gȫštini järlär. ʃundaqʰ kʰaɫeniŋ jigirmɛ otʰuz jerigɛ kʰuʧʰaɫeni qʰojupʰ kʰɛtʰsɛ | andin ɛrtʰesi joɫbars kʰelipʰ bu kʰaɫeniŋ gȫʃtʰini jɛrlɛr ʃundaqʰ kʰaɫe-niŋ jigirmɛ#otʰuz jer-i-gɛ kʰuʧʰaɫe-ni qʰoj-upʰ kʰɛtʰ-sɛ | andin ɛrtʰe-si joɫbars kʰel-ipʰ bu kʰaɫe-niŋ gȫʃtʰ-i-ni jɛ-r-lɛr PN.DET N-GEN NU#NU N-POSS3-DAT N-ACC Vt-CNV Vi-COND | PN3s.ABL N-POSS3 N Vi-CNV PN.DEM N-GEN N-POSS3-ACC Vt-AOR-3p2 that cow-GEN twenty#thirty place-POSS3-DAT strychnine-ACC put-CNV go-COND | then morning-POSS3 tiger come-CNV this cow-GEN meat-POSS3-ACC eat-AOR-3p2 One sews strychnine into 20 to 30 places, then on another day, the tiger comes and eats the meat of the cow. So näht man das Strychnin an 20 bis 30 Stellen ein; am ändern Tag kommt dann der Tiger und frißt das Fleisch der Kuh.

Äggäl Ur jäp köñgän joɫbars boɫsa, pičaqniñ izini bilip jämäj kätürlär. ɛggɛl ur jɛpʰ kʰøŋgɛn joɫbars boɫsa | pʰiʧʰaqʰniŋ izini bilipʰ jɛmɛj kʰɛtʰyrlɛr ɛggɛl ur jɛ-pʰ kʰøŋ-gɛn joɫbars boɫ-sa | pʰiʧʰaqʰ-niŋ iz-i-ni bil-ipʰ jɛ-mɛj kʰɛtʰ-yr-lɛr CONJ.SUB AV Vt-CNV Vi-REL.PST N Vi-COND | N-GEN N-POSS3-ACC Vt-CNV Vt-CNV.NEG Vi-AOR-3p2 if such eat-CNV experience-REL.PST tiger be-COND | knife-GEN sign-POSS3-ACC know-CNV eat-CNV.NEG go-AOR-3p2 If it is an experienced tiger who has once eaten (such meat) and knows the signs of the knife, then he walks away, without having eaten it. Ist es aber ein erfahrener Tiger, der schon einmal davon gefressen hat und die Spuren des Messers kennt, dann geht er weg, ohne davon gefressen zu haben.

Mägär jämägän joɫbars boɫsa, bu gȫšni hämmesini järlär. mɛgɛr jɛmɛgɛn joɫbars boɫsa | bu gȫʃni hɛmmesini jɛrlɛr mɛgɛr jɛ-mɛ-gɛn joɫbars boɫ-sa | bu gȫʃ-ni hɛmme-si-ni jɛ-r-lɛr CONJ.SUB Vt-NEG-PRTC.PST N Vi-COND | PN.DEM N-ACC QNT.INDEF-POSS3-ACC Vt-AOR-3p2 if eat-NEG-PRTC.PST tiger be-COND | this meat-ACC all-POSS3-ACC eat-AOR-3p2 If the tiger has never eaten (such meat), then he eats all the meat. Hat der Tiger aber noch nie davon gefressen, dann läßt er von dem Fleisch nichts übrig.

Andin bu joɫbars gȫšni jäp-boɫup bir täräpisigä kätärlär. andin bu joɫbars gȫʃni jɛpʰ boɫupʰ bir tʰɛrɛpʰisigɛ kʰɛtʰɛrlɛr andin bu joɫbars gȫʃ-ni jɛ-pʰ#boɫ-upʰ bir tʰɛrɛp-ʰi-si-gɛ kʰɛtʰ-ɛr-lɛr PN3s.ABL PN.DEM N N-ACC Vt-CNV#LVV-CNV NU N-POSS3-POSS3-DAT Vi-AOR-3p2 then this tiger meat-ACC eat-CNV#BOL-CNV one side-POSS3-POSS3-DAT go-AOR-3p2 So then when the tiger has finished eating the meat, it goes away in a certain direction. Wenn der Tiger das Fleisch gefressen hat, so geht er in einer bestimmten Richtung weg.

Andin bu Łōp xaɫqi kelip »joɫbars gȫšni jäptŏ!« däp joɫbars kätkän tärä́pigä iz istäp jürürlär. andin bu Łoːpʰ χaɫqʰi kʰelipʰ | joɫbars gȫʃni jɛptʰʊ | dɛpʰ joɫbars kʰɛtʰkʰɛn tʰɛrä́pʰigɛ iz istʰɛpʰ jyryrlɛr andin bu Łoːpʰ χaɫqʰ-i kʰel-ipʰ | joɫbars gȫʃ-ni jɛ-pʰtʰ-ʊ | dɛ-pʰ joɫbars kʰɛtʰ-kʰɛn tʰɛrä́pʰ-i-gɛ iz istʰɛ-pʰ jyr-yr-lɛr PN3s.ABL PN.DEM Ntop N-POSS3 Vi-CNV | N N-ACC Vt-PST.INDIR-3s1 | Vt-CNV N Vi-PRTC.PST N-POSS3-DAT N Vi-CNV Vi-AOR-3p2 then this Lop people-POSS3 come-CNV | tiger meat-ACC eat-PST.INDIR-3s1 | say-CNV tiger come-PRTC.PST side-POSS3-DAT track search.for-CNV go-AOR-3p2 Then the Lōpliqs come and say: "The tiger has eaten the flesh" and follow the tracks, where the tiger has gone. Dann kommen die Łōper und sagen: »Der Tiger hat das Fleisch ge­fressen!« und verfolgen die Spuren, wohin der Tiger weggegangen ist.

Bu joɫbars taza boɫza, aɫaqenini ečip järni däpsäjdŏ. bu joɫbars tʰaza boɫza | aɫaqʰenini eʧʰipʰ jɛrni dɛpʰsɛjdʊ bu joɫbars tʰaza boɫ-za | aɫaqʰen-i-ni eʧʰ-ipʰ jɛr-ni dɛpʰsɛ-j-dʊ PN.DEM N AJ Vi-COND | N-POSS3-ACC Vt-CNV N-ACC Vi-PRS-3s1 this tiger fresh be-COND | paw-POSS3-ACC open-CNV place-ACC trample-PRS-3s1 If the tiger is “fresh” (not poisoned), he comes with open paws on the ground. Ist der Tiger frisch (d. h. unvergiftet), dann tritt er mit geöffneter Tatze auf die Erde auf.

Nauāda kučaɫa jägän boɫsa, bäš joɫ on joɫ barɣuča aɫaqeni jumbuɫaq boɫup iz boɫadŏ. nauaːda kʰuʧʰaɫa jɛgɛn boɫsa | bɛʃ joɫ on joɫ barɣuʧʰa aɫaqʰeni jumbuɫaqʰ boɫupʰ iz boɫadʊ nauaːda kʰuʧʰaɫa jɛ-gɛn boɫ-sa | bɛʃ joɫ on joɫ bar=ɣuʧʰa aɫaqʰen-i jumbuɫaqʰ boɫ-upʰ iz boɫ-a-dʊ CONJ.SUB N Vt-PRTC.PST Vi-COND | NU N NU N Vi=LIM N-POSS3 AJ Vi-CNV N Vi-PRS-3s1 if strychnine eat-PRTC.PST be-COND | five road ten road go=LIM paw-POSS3 round be-CNV footprint be-PRS-3s1 But if he is poisoned, one can see in his footprints that his paws are cramped up after 5 to 10 stretches of road. Ist er aber vergiftet, so sieht man an der Spur, daß seine Tatzen nach 5 bis 10 Wegstrecken verkrampft werden.

Bu joɫbarsniñ izi muš-täk boɫsa, bu joɫbarsni kučaɫa küčigä aɫɣan gaxti dur. bu joɫbarsniŋ izi muʃ tʰɛkʰ boɫsa | bu joɫbarsni kʰuʧʰaɫa kʰyʧʰigɛ aɫɣan gaχtʰi dur bu joɫbars-niŋ iz-i muʃ=tʰɛkʰ boɫ-sa | bu joɫbars-ni kʰuʧʰaɫa kʰyʧʰ-i-gɛ aɫ-ɣan gaχtʰ-i dur PN.DEM N-GEN N-POSS3 N=SIMIL Vi-COND | PN.DEM N-ACC N N-POSS3-DAT Vt-PRTC.PST N-POSS3 PRT.emph this tiger-GEN footprint-POSS3 fist=SIMIL be-COND | this tiger-ACC strychnine power-POSS3-DAT take-PRTC.PST time-POSS3 PRT.eph If the tiger footprints resemble the imprint of a fist, then it shows the time when the strychnine acted its violence over the tiger. Erscheint die Spur des Tigers wie der Abdruck einer Faust, dann ist es die Zeit, wo das Strychnin die Gewalt über den Tiger bekommen hat.

Nauāda joɫbarsniñ šundaq gaxtida adämgä učurešip-qaɫsa, adämni järgä urup jepišturub-atadŏ. nauaːda joɫbarsniŋ ʃundaqʰ gaχtʰida adɛmgɛ uʧʰureʃipʰ qʰaɫsa | adɛmni jɛrgɛ urupʰ jepʰiʃtʰurub atʰadʊ nauaːda joɫbars-niŋ ʃundaqʰ gaχtʰ-i-da adɛm-gɛ uʧʰure-ʃ-ipʰ#qʰaɫ-sa | adɛm-ni jɛr-gɛ ur-upʰ jepʰiʃ-tʰur-ub#atʰ-a-dʊ CONJ.SUB N-GEN PN.INDEF N-POSS3-LOC N-DAT Vt-RECP-CNV#LVV-COND | N-ACC N-DAT Vt-CNV Vi-CAUSDUR-CNV#LVV-PRS-3s1 if tiger-GEN in.that.way time-POSS3-LOC man-DAT meet-RECP-CNV#QAL-COND | man-ACC place-DAT hit-CNV stick-CAUSDUR-CNV#AT-PRS-3s1 If the tiger meets a man at that time, then he tears him down to the ground, such that he remains lying down. Wenn der Tiger zu dieser Zeit einem Menschen begegnet, dann reißt er ihn zu Boden, daß er liegen bleibt.

Bu Łōpɫiq joɫbarsniñ izi jumbuɫaq boɫɣanda jeqin barmajdŏ. bu Łoːpʰɫiqʰ joɫbarsniŋ izi jumbuɫaqʰ boɫɣanda jeqʰin barmajdʊ bu Łoːpʰɫiqʰ joɫbars-niŋ iz-i jumbuɫaqʰ boɫ-ɣan-da jeqʰin bar-ma-j-dʊ PN.DEM N N-GEN N-POSS3 AJ Vi-PRTC.PST-ISTN AJ Vi-NEG-PRS-3s1 this Lop.people tiger-GEN footprint-POSS3 cramp be-PRTC.PST-ISTN close go-NEG-PRS-3s1 When the trail of the tiger is cramped, the Lōpliqs do not approach any closer. Wenn die Spur des Tigers verkrampft wird, gehen die Łōper nicht nahe heran.

Andin šundaq boɫɣanda üš kündin kejin ölädŏ. andin ʃundaqʰ boɫɣanda yʃ kʰyndin kʰejin ølɛdʊ andin ʃundaqʰ boɫ-ɣan-da yʃ kʰyn-din kʰejin øl-ɛ-dʊ PN3s.ABL PN.INDEM Vi-PRTC.PST-ISTN NU N-ABL POST Vi-PRS-3s1 then that be-PRTC.PST-ISTN three day-ABL after die-PRS-3s1 If it has come this far, then the tiger dies after three days. Ist es soweit gekommen, dann stirbt der Tiger nach drei Tagen.

Andin bu Łōpɫiq berip terisini abdān sojup ičigä saman tiqip bu joɫbarsniñ süñekini bir tuɫumɣa, gȫšini bir tulumɣa aɫadŏ. andin bu Łoːpʰɫiqʰ beripʰ tʰerisini abdaːn sojupʰ iʧʰigɛ saman tʰiqʰipʰ bu joɫbarsniŋ syŋekʰini bir tʰuɫumɣa | gȫʃini bir tʰulumɣa aɫadʊ andin bu Łoːpʰɫiqʰ ber-ipʰ tʰeri-si-ni abdaːn soj-upʰ iʧʰ-i-gɛ saman tʰiqʰ-ipʰ bu joɫbars-niŋ syŋekʰ-i-ni bir tʰuɫum-ɣa | gȫʃ-i-ni bir tʰulum-ɣa aɫ-a-dʊ PN3s.ABL PN.DEM N Vt-CNV N-POSS3-ACC AJ Vt-CNV POST-POSS3-DAT N Vt-CNV PN.DEM N-GEN N-POSS3-ACC NU N-DAT | N-POSS3-ACC NU N-DAT Vt-PRS-3s1 then this Lop.people go-CNV hide-POSS3-ACC good peel-CNV inside-POSS3-DAT straw stuff-CNV this tiger-GEN bone-POSS3-ACC one leather.bag-DAT | meat-POSS3-ACC one leather.bag-DAT take-PRS-3s1 The Lōpliqs go back now to pull off the tiger's hide, and stuff it with straw; in a leather sack, they put his bones, in another (sack) the meat, and they take it with them. Die Łōper gehen nun hin, ziehen dem Tiger das Fell gut ab und stopfen es mit Stroh aus; in einen Leder­sack stecken sie seine Knochen, in einen anderen das Fleisch und nehmen es mit.

Šu terīqada toquz joɫbars tutub-aɫadŏ. ʃu tʰeriːqʰada tʰoqʰuz joɫbars tʰutʰub aɫadʊ ʃu tʰeriːqʰa-da tʰoqʰuz joɫbars tʰutʰ-ub#aɫ-a-dʊ PN.DEM N-LOC NU N Vt-CNV#LVV-PRS-3s1 this way-LOC nine tiger grab-CNV#AL-PRS-3s1 In this way one captures nine tigers. Auf diese Art und Weise fängt man 9 Tiger.

U jänä xañɣa bäräturɣan toquz džüp qameni qiš künisi darjāniñ üstünigä muz toñɫaɣanda bu Łōpɫiq jurt xaɫqi aɫban birlän čiqip qama aɫadŏ. u jɛnɛ χaŋɣa bɛrɛtʰurɣan tʰoqʰuz ʤypʰ qʰameni qʰiʃ kʰynisi darjaːniŋ ystʰynigɛ muz tʰoŋɫaɣanda bu Łoːpʰɫiqʰ jurtʰ χaɫqʰi aɫban birlɛn ʧʰiqʰipʰ qʰama aɫadʊ u jɛnɛ χaŋ-ɣa bɛr-ɛtʰurɣan tʰoqʰuz ʤypʰ qʰame-ni qʰiʃ kʰyn-i-si darjaː-niŋ ystʰ-y-ni-gɛ muz tʰoŋɫa-ɣan-da bu Łoːpʰɫiqʰ jurtʰ#χaɫqʰ-i aɫban birlɛn ʧʰiqʰ-ipʰ qʰama aɫ-a-dʊ PN3s AV N-DAT Vt-REL.IMPF NU M N-ACC N N-POSS3-POSS3 N-GEN POST-POSS3-ACC-DAT N Vi-PRTC.PST-ISTN PN.DEM N N#N-POSS3 N POST.CONJ Vi-CNV N Vt-PRS-3s1 it again Khan-DAT give-REL.IMPF nine pair otter-ACC winter day-POSS3-POSS3 river-GEN top-POSS3-ACC-DAT ice freeze-PRTC.PST-ISTN this Lop.people hometown#person-POSS3 tax with leave-CNV otter take-PRS-3s1 The nine pairs of river otters needed to deliver to the Khan, the Lōpliqs capture in winter, when the river is frozen over, as a tax levy (actually, an enforced labor contingent). Die dem Xān abzuliefernden 9 Paar Fluß­ottern fangen die Łōper im Winter, wenn der Fluß zugefroren ist, als Steuerabgabe (eigentl. : mit dem Fronarbeitsaufgebot ausziehend).

Bu qameni aɫur boɫsa, bu muzɫaɣan darjāni muzini adäm beli-däk näčän järni tešip bu töšükniñ aɣziɣa nan gȫš apperip-qojadŏ. bu qʰameni aɫur boɫsa | bu muzɫaɣan darjaːni muzini adɛm belidɛkʰ nɛʧʰɛn jɛrni tʰeʃipʰ bu tʰøʃykʰniŋ aɣziɣa nan gȫʃ appʰeripʰ qʰojadʊ bu qʰame-ni aɫ-ur boɫ-sa | bu muzɫa-ɣan darjaː-ni muz-i-ni adɛm bel-i=dɛkʰ nɛʧʰɛn jɛr-ni tʰeʃ-ipʰ bu tʰøʃykʰ-niŋ aɣz-i-ɣa nan gȫʃ a-p#pʰer-ipʰ qʰoj-a-dʊ PN.DEM N-ACC Vt-AOR Vi-COND | PN.DEM Vi-PRTC.PST N-GEN N-POSS3-ACC N N-POSS3=SIMIL PN.INTER N-ACC Vt-CNV PN.DEM N-GEN N-POSS3-DAT N N Vt-CNV#LVV-CNV Vt-PRS-3s1 this otter-ACC catch-AOR be-COND | this freeze-PRTC.PST river-GEN ice-POSS3-ACC man waist-POSS3=SIMIL how.much place-ACC drill-CNV this hole-GEN opening-POSS3-DAT bread meat take-CNV#BAR-CNV put-PRS-3s1 If you catch the river otters, one must make a hole as wide as the waist of a man in the ice of the frozen river, and at the opening of the hole, bring bread and meat. Will man die Flußottern fangen, so macht man ins Eis des zugefrorenen Flusses ein Loch, so weit wie die Taille eines Mannes, und bringt an der Öffnung des Loches Brot und Fleisch an.

Bu qamа darjāniñ ičidin čiqip bu töšükkä kälädŏ. bu qʰamа darjaːniŋ iʧʰidin ʧʰiqʰipʰ bu tʰøʃykkʰɛ kʰɛlɛdʊ bu qʰamа darjaː-niŋ iʧʰ-i-din ʧʰiqʰ-ipʰ bu tʰøʃyk-kʰɛ kʰɛl-ɛ-dʊ PN.DEM N N-GEN POST-POSS3-ABL Vi-CNV PN.DEM N-DAT Vi-PRS-3s1 this otter river-GEN inside-POSS3-ABL go.out-CNV this hole-DAT come-PRS-3s1 The river otters come out of the river and at the opening. Die Flußottern kommen aus dem Fluß heraus und an die Öffnung.

Andin bu qama töšüktin bešini čiqerip, munda adäm boɫmasa, gȫš naɫɫarni jäjdŏ. andin bu qʰama tʰøʃyktʰin beʃini ʧʰiqʰeripʰ | munda adɛm boɫmasa | gȫʃ naɫɫarni jɛjdʊ andin bu qʰama tʰøʃyk-tʰin beʃ-i-ni ʧʰiqʰ-er-ipʰ | munda adɛm boɫ-ma-sa | gȫʃ naɫ-ɫar-ni jɛ-j-dʊ PN3s.ABL PN.DEM N N-ABL N-POSS3-ACC Vi-CAUSR-CNV | AV N Vi-NEG-COND | N N-PL-ACC Vt-PRS-3s1 then this otter hole-ABL head-POSS3-ACC emerge-CAUSR-CNV | here man be-NEG-COND | meat bread-PL-ACC eat-PRS-3s1 The river otter pokes her head to the hole, and if no one is there, she eats the bread and meat. Die Flußotter streckt ihren Kopf zum Loch heraus, und wenn kein Mensch da ist, frißt sie das Brot und Fleisch.

Andin bu qamaɫar ikki-üš kün nan gȫšni jäp adā boɫɣanda töšükniñ üstünigä čiqadŏ. andin bu qʰamaɫar ikkʰi yʃ kʰyn nan gȫʃni jɛpʰ adaː boɫɣanda tʰøʃykʰniŋ ystʰynigɛ ʧʰiqʰadʊ andin bu qʰama-ɫar ikkʰi yʃ kʰyn nan gȫʃ-ni jɛ-pʰ adaː boɫ-ɣan-da tʰøʃykʰ-niŋ ystʰ-y-ni-gɛ ʧʰiqʰ-a-dʊ PN3s.ABL PN.DEM N-PL NU NU N N N-ACC Vt-CNV PN.INDEF Vi-PRTC.PST-ISTN N-GEN POST-POSS3-ACC-DAT Vi-PRS-3s1 then this otter-PL two three day bread meat-ACC eat-CNV that be-PRTC.PST-ISTN hole-GEN top-POSS3-ACC-DAT leave-PRS-3s1 If the animals have eaten finished after two or three days, then they come out of the hole. 29 Wenn die Tiere nach zwei bis drei Tagen fertig gefressen haben, dann kommen sie zum Loch heraus.

Andin bu qama quruq järgä čiqip džañgaɫ ičigä kirip-kätkändin kejin Łōpɫiq tömür tuzaqni apperip bu töšükniñ aɣziɣa qojup-qojadŏ. andin bu qʰama qʰuruqʰ jɛrgɛ ʧʰiqʰipʰ ʤaŋgaɫ iʧʰigɛ kʰiripʰ#kʰɛtʰkʰɛndin kʰejin Łoːpʰɫiqʰ tʰømyr#tʰuzaqʰni ap#pʰeripʰ bu tʰøʃykʰniŋ aɣziɣa qʰojupʰ#qʰojadʊ andin bu qʰama qʰuruqʰ jɛr-gɛ ʧʰiqʰ-ipʰ ʤaŋgaɫ iʧʰ-i-gɛ kʰir-ipʰ#kʰɛtʰ-kʰɛn-din kʰejin Łoːpʰɫiqʰ tʰømyr#tʰuzaqʰ-ni a-p#pʰer-ipʰ bu tʰøʃykʰ-niŋ aɣz-i-ɣa qʰoj-upʰ#qʰoj-a-dʊ PN3s.ABL PN.DEM N AJ N-DAT Vi-CNV N POST-POSS3-DAT Vi-CNV#LVV-PRTC.PST-ABL POST N N#N-ACC Vt-CNV#LVV-CNV PN.DEM N-GEN N-POSS3-DAT Vt-CNV#LVV-PRS-3s1 then this otter dry land-DAT leave-CNV jungle inside-POSS3-DAT leave-CNV#KET-PRTC.PST-ABL after Lop.people metal#trap-ACC take-CNV#BAR-CNV this hole-GEN opening-POSS3-DAT put-CNV#QOY-PRS-3s1 Then when the river otters come up onto dry land and go into the jungle, the Lōpliqs fetch a metal trap and put it at the entrance to the hole. Sind die Flußottern nun aufs trockene Land gekommen und in den Dschungel gegangen, dann holen die Łōper eine eiserne Falle und stellen sie am Eingang zum Loch auf.

Andin bu qama džañgaɫdin »töšükkä kirip-kätämän« däp kelip bu tuzaqqa bešini tiqsa, bu qameniñ beši qisiɫip-qaɫurɫar. andin bu qʰama ʤaŋgaɫdin | tʰøʃykkʰɛ kʰiripʰ kʰɛtʰɛmɛn | dɛpʰ kʰelipʰ bu tʰuzaqqʰa beʃini tʰiqʰsa | bu qʰameniŋ beʃi qʰisiɫipʰ qʰaɫurɫar andin bu qʰama ʤaŋgaɫ-din | tʰøʃyk-kʰɛ kʰir-ipʰ#kʰɛtʰ-ɛ-mɛn | dɛ-pʰ kʰel-ipʰ bu tʰuzaq-qʰa beʃ-i-ni tʰiqʰ-sa | bu qʰame-niŋ beʃ-i qʰis-iɫ-ipʰ#qʰaɫ-ur-ɫar PN3s.ABL PN.DEM N N-ABL | N-DAT Vi-CNV#LVV-PRS-1s1 | Vt-CNV Vi-CNV PN.DEM N-DAT N-POSS3-ACC Vi-COND | PN.DEM N-GEN N-POSS3 Vt-PASSL-CNV#LVV-AOR-3p2 then this otter jungle-ABL | hole-DAT come-CNV#KET-PRS-1s1 | say-CNV come-CNV this trap-DAT head-POSS3-ACC emerge-COND | this otter-GEN head-POSS3 trap-PASSL-CNV#QAL-AOR-3p2 If the river otters come back now from the forest and say: "We want to back into the hole again" (i.e., when the River otters come out of the woods and want to go back into to the hole) and stick their heads into the trap, then they will become stuck in it. Wenn die Flußottern nun aus dem Wald zurückkommen und sagen: »Wir wollen wieder in das Loch hinein!« (d. h. wenn die Flußottern aus dem Wald kommen und wieder in das Loch hineinwollen) und den Kopf in die Falle stecken, dann wird er ihnen ein­gezwängt.

Łōpɫiq ikki-üš kün kälmäsä-ma, bu qama tuzaqtin čiq'aɫmaj ölüp-qaɫurɫar. Łoːpʰɫiqʰ ikkʰi yʃ kʰyn kʰɛlmɛsɛ ma | bu qʰama tʰuzaqtʰin ʧʰiqʰaɫmaj ølypʰ qʰaɫurɫar Łoːpʰɫiqʰ ikkʰi#yʃ kʰyn kʰɛl-mɛ-sɛ=ma | bu qʰama tʰuzaqʰ-tʰin ʧʰiqʰ-aɫma-j øl-ypʰ#qʰaɫ-ur-ɫar N NU#NU N Vi-NEG-COND=PRT.ADV | PN.DEM N N-ABL Vi-ABIL.NEG-PRS Vi-CNV#LVV-AOR-3p2 Lop.people two#three day come-NEG-COND=PRT.ADV | this otter trap-ABL leave-ABIL.NEG-PRS die-CNV#QAL-AOR-3p2 If the Lōpliqs don’t come by for 2 to 3 days, then the animals di.e., because they cannot figure out how to get out of the trap. Kommen die Łōper 2 bis 3 Tage lang nicht hin, dann sterben die Tiere, weil sie nicht aus der Falle herauskönnen.

Andin bu qameni terisini tuɫum sojup, terisigä saman tiqip šu terīqada aɫban birlän toquz džüp qama aɫurɫar. andin bu qʰameni tʰerisini tʰuɫum sojupʰ | tʰerisigɛ saman tʰiqʰipʰ ʃu tʰeriːqʰada aɫban birlɛn tʰoqʰuz ʤypʰ qʰama aɫurɫar andin bu qʰame-ni tʰeri-si-ni tʰuɫum soj-upʰ | tʰeri-si-gɛ saman tʰiqʰ-ipʰ ʃu tʰeriːqʰa-da aɫban birlɛn tʰoqʰuz ʤypʰ qʰama aɫ-ur-ɫar PN3s.ABL PN.DEM N-GEN N-POSS3-ACC N Vt-CNV | N-POSS3-DAT N Vi-CNV PN.DEM N-LOC N POST.CONJ NU M N Vt-AOR-3p2 then this otter-GEN skin-POSS3-ACC bag peel-CNV | skin-POSS3-DAT straw put.in-CNV this way-LOC tax.levy with nine pair otter take-AOR-3p2 The river otters’ pelt is pulled off like a seamless bag (i.e., without damaging the pelt) and stuffed with straw; in this way the nine pairs of river otters are captured as a tax levy. Den Flußottern zieht man nun das Fell ab wie einen Sack ohne Naht (d. h. ohne es zu verletzen) und stopft es mit Stroh aus; in dieser Weise fängt man die 9 Paar Flußottern als Steuerabgabe.

U jänä här kimniñ Turpāñɣa jaraɣudäk, gāñɣa jaraɣu-däk tartiqqa ɫājiq bu adämlärniñ birǟ närsä käräkleri boɫsa, zuɫum birlän eɫib-aɫurɫar. u jɛnɛ hɛrkʰimniŋ tʰurpʰaːŋɣa jaraɣudɛkʰ | gaːŋɣa jaraɣudɛkʰ tʰartʰiqqʰa ɫaːjiqʰ bu adɛmlɛrniŋ birɛː nɛrsɛ kʰɛrɛkʰleri boɫsa | zuɫum birlɛn eɫib aɫurɫar u jɛnɛ hɛr#kʰim-niŋ tʰurpʰaːŋ-ɣa jara-ɣu=dɛkʰ | gaːŋ-ɣa jara-ɣu=dɛkʰ tʰartʰiq-qʰa ɫaːjiqʰ bu adɛm-lɛr-niŋ birɛː nɛrsɛ#kʰɛrɛkʰ-ler-i boɫ-sa | zuɫum birlɛn eɫ-ib#aɫ-ur-ɫar PN3s AV QNT.INDEF#PN.INTER-GEN Ntop-DAT Vi-NZR=SIMIL | N-DAT Vi-NZR=SIMIL N-DAT AJ PN.DEM N-PL-GEN PN.INDEF N#N-PL-POSS3 Vi-COND | N POST.CONJ Vt-CNV#LVV-AOR-3p2 that again every#who-GEN Turpan-DAT suit-NZR=SIMIL | emperor-DAT suit-NZR=SIMIL gift-DAT suitable this person-PL-GEN another thing#stuff-PL-POSS3 be-COND | abuse with take-CNV#AL-AOR-3p2 Whoever owns something, which are good enough for Turpan and the king, or could be suitable for a gift, that thing will be taken away by force. Wer auch immer irgend etwas besitzt, was für Turpān und den Wañ taugen oder für ein Geschenk passen könnte, das nimmt man ihm mit Gewalt weg.

U jänä qoj, körpä, tülki, hämmä birǟ närsä käräk tartiq džabduqini jurttin zuɫum birlän aɫurɫar. u jɛnɛ qʰoj | kʰørpʰɛ | tʰylkʰi | hɛmmɛ birɛː nɛrsɛ kʰɛrɛkʰ tʰartʰiqʰ ʤabduqʰini jurttʰin zuɫum birlɛn aɫurɫar u jɛnɛ qʰoj | kʰørpʰɛ | tʰylkʰi | hɛmmɛ birɛː nɛrsɛ kʰɛrɛkʰ tʰartʰiqʰ ʤabduqʰ-i-ni jurtʰ-tʰin zuɫum birlɛn aɫ-ur-ɫar PN3s AV N | N | N | QNT.INDEF PN.INDEF N XAJ N N-POSS3-ACC N-ABL N POST.CONJ Vt-AOR-3p2 it again sheep | lamb.skin | fox | all another thing be.necessary gift equipment-POSS3-ACC country-ABL violence with take-AOR-3p2 Sheep, lambskins, fox, generally all that is necessary as gifts, is taken with ferocious violence out of the country. Schafe, Lammfelle, Füchse, überhaupt alles, was zum Geschenk nötig ist, holt man aus dem Land mit grausamer Gewalt.

U jänä Turpāndin Łōpqa kiši kirsä, döō-tajniñ, gāñniñ, bäglärniñ bu kirgän adäm, hän öziniñ, sōdāni boɫup bir-ikki miñ sǟrlik sōdā eɫip kirürlär. u jɛnɛ tʰurpʰaːndin Łoːpʰqʰa kʰiʃi kʰirsɛ | døoːtʰajniŋ | gaːŋniŋ | bɛglɛrniŋ bu kʰirgɛn adɛm | hɛn øziniŋ | soːdaːni boɫupʰ bir ikkʰi miŋ sɛːrlikʰ soːdaː eɫipʰ#kʰiryrlɛr u jɛnɛ tʰurpʰaːn-din Łoːpʰ-qʰa kʰiʃi kʰir-sɛ | døoːtʰaj-niŋ | gaːŋ-niŋ | bɛg-lɛr-niŋ bu kʰir-gɛn adɛm | hɛn øz-i-niŋ | soːdaː-ni boɫ-upʰ bir#ikkʰi miŋ sɛːrlikʰ soːdaː eɫ-ipʰ#kʰir-yr-lɛr PN3s AV Ntop-ABL Ntop-DAT N Vi-COND | N-GEN | N-GEN | N-PL-GEN PN.DEM Vi-PRTC.PST N | CONJ.CO PN.REFL-POSS3-GEN | N-ACC Vi-CNV NU#NU NU N N Vt-CNV#LVV-AOR-3p2 it again Turpan-ABL Lop-DAT person come-COND | governor-GEN | emperor-GEN | beg-PL-GEN this come-PRTC.PST person | and self-POSS3-GEN | business-ACC be-CNV one#two thousand sǟr good take-CNV#KIR-AOR-3p2 If someone comes from Turpan to Lōp, either from the governor, the king, the Bägs or on its own, and he does business, he will come with goods worth 2000-3000 sǟr. Wenn jemand von Turpān nach Łōp kommt, sei es vom Dō-Taj, dem Wañ, den Bägen oder von sich aus, und treibt er Handel, so kommt er mit Waren im Werte von 2000 bis 3000 Sǟr.

Andin bu kirgän adäm Łōpniñ hämmä bäglerini jiɣip eɫip-parɣan sōdāɫerini »xeni sōdā« däp bäglerigä bölüp-pärürlär. andin bu kʰirgɛn adɛm Łoːpʰniŋ hɛmmɛ bɛglerini jiɣipʰ#eɫipʰ#pʰarɣan soːdaːɫerini | xeni soːdaː | dɛpʰ bɛglerigɛ bølypʰ#pʰɛryrlɛr andin bu kʰir-gɛn adɛm Łoːpʰ-niŋ hɛmmɛ bɛg-ler-i-ni jiɣ-ipʰ#eɫ-ipʰ#pʰar-ɣan soːdaː-ɫer-i-ni | xeni soːdaː | dɛ-pʰ bɛg-ler-i-gɛ bøl-ypʰ pʰɛr-yr-lɛr PN3s.ABL PN.DEM Vi-PRTC.PST N Ntop-GEN QNT.INDEF N-PL-POSS3-ACC Vt-CNV#LVV-CNV#LVV-PRTC.PST N-PL-POSS3-ACC | Npr N | Vt-CNV N-PL-POSS3-DAT Vi-CNV Vt-AOR-3p2 then this come-PRTC.PST person Lop-GEN all beg-PL-POSS3-ACC gather-CNV#AL-CNV#BAR-PRTC.PST good-PL-POSS3-ACC | Khans business | say-CNV beg-PL-POSS3-DAT be-CNV give-AOR-3p2 This man assembles all the Lōp Bägs, and distributes to them goods that he brought with him, with in the words: "This is the product of the Khāns." Dieser Mann versahämelt alle Bäge Łōps und verteilt ihnen die mit­gebrachten Waren mit den Worten: »Das ist Ware des Xāns!«

Bu bäglär bu sōdāɫarni apperip här qāsi öz ademigä üläštürüp bärürlär. bu bɛglɛr bu soːdaːɫarni ap#pʰeripʰ hɛr qʰaːsi øz ademigɛ ylɛʃtʰyrypʰ bɛryrlɛr bu bɛg-lɛr bu soːdaː-ɫar-ni a-p#pʰer-ipʰ hɛr qʰaːsi øz adem-i-gɛ ylɛʃ-tʰyr-ypʰ bɛr-yr-lɛr PN.DEM N-PL PN.DEM N-PL-ACC Vt-CNV#LVV-CNV QNT.INDEF PN.INTER PN.REFL N-POSS3-DAT Vi-CAUSDUR-CNV Vt-AOR-3p2 this beg-PL this good-PL-ACC take-CNV#BAR-CNV each which self person-POSS3-DAT distribute-CAUSDUR-CNV give-AOR-3p2 The Bägs take the goods and distribute them amongst their own people. Die Bäge nehmen die Waren und lassen sie ihrerseits unter ihre eigenen Leute verteilen.

Andin bu kirgän adäm Łōpta bir näčä zamān puɫɣa köñni-qarni tojɣuča jäp andin »kätämän« däsä, jänä bu Łōp bägleri jurttin jiqqan xeni tartiqni apkelip bu kälgän Turpān bäglerigä tapšurup-pärürlär. andin bu kʰirgɛn adɛm Łoːptʰa bir#nɛʧʰɛ zamaːn pʰuɫɣa kʰøŋni qʰarni tʰojɣuʧʰa jɛpʰ andin | kʰɛtʰɛmɛn | dɛsɛ | jɛnɛ bu Łoːpʰ bɛgleri jurttʰin jiqqʰan xeni tʰartʰiqʰni ap#kʰelipʰ bu kʰɛlgɛn tʰurpʰaːn bɛglerigɛ tʰapʃurupʰ#pʰɛryrlɛr andin bu kʰir-gɛn adɛm Łoːpʰ-tʰa birnɛʧʰɛ zamaːn pʰuɫ-ɣa kʰøŋn-i qʰarn-i tʰoj=ɣuʧʰa jɛ-pʰ andin | kʰɛtʰ-ɛ-mɛn | dɛ-sɛ | jɛnɛ bu Łoːpʰ bɛg-ler-i jurtʰ-tʰin jiq-qʰan xeni tʰartʰiqʰ-ni a-p#kʰel-ipʰ bu kʰɛl-gɛn tʰurpʰaːn bɛg-ler-i-gɛ tʰapʃur-upʰ pʰɛr-yr-lɛr PN3s.ABL PN.DEM Vi-PRTC.PST N Ntop-LOC PN.INDEF N N-DAT N-POSS3 N-POSS3 Vi=LIM Vt-CNV PN.ABL | Vi-PRS-1s1 | Vt-COND | AV PN.DEM Ntop N-PL-POSS3 N-ABL Vt-REL.PST Npr N-ACC Vt-CNV#LVV-CNV PN.DEM Vi-PRTC.PST Ntop N-PL-POSS3-DAT Vt-CNV Vt-AOR-3p2 then this come-PRTC.PST person Lop-LOC a.few time money-DAT heart-POSS3 stomach-POSS3 full=LIM eat-CNV then | come-PRS-1s1 | say-COND | again this Lop beg-PL-POSS3 country-ABL collect-REL.PST Khan gift-ACC take-CNV#KEL-CNV this come-PRTC.PST Turpan beg-PL-POSS3-DAT disgorge-CNV give-AOR-3p2 If these visitors to Lōp have some time for money to complete satisfaction and saturation, and then he wants to leave, then the feudal lords of Lōp hand over the Khān gifts which have been brought from their province to the Turfan begs (as a parting gift). Hat nun dieser Besucher in Łōp einige Zeit für Geld bis zu vollkommener Zufriedenheit und Sättigung gegessen, und will er dann aufbrechen, dann übergeben die Feudalherren von Łōp das aus ihrer Provinz zusammengebrachte Xān-Geschenk den Turpāner Bägen (zur Mitnahme).

U jänä bu eɫip-parɣan xeni sōdāni hämmä jurt xaɫqidin bir gǟz maɫɣa birdin qoj zuɫum birlän jiɣib-aɫurɫar. u jɛnɛ bu eɫipʰ#pʰarɣan xeni soːdaːni hɛmmɛ jurtʰ χaɫqʰidin bir gɛːz maɫɣa birdin qʰoj zuɫum birlɛn jiɣib#aɫurɫar u jɛnɛ bu eɫ-ipʰ#pʰar-ɣan xeni soːdaː-ni hɛmmɛ jurtʰ χaɫqʰ-i-din bir gɛːz maɫ-ɣa bir-din qʰoj zuɫum birlɛn jiɣ-ib#aɫ-ur-ɫar PN3s AV PN.DEM Vt-CNV#LVV-PRTC.PST Npr N-ACC PN.INDEF N N-POSS3-ABL NU M N-DAT NU-ABL N N POST.CONJ Vi-CNV#LVV-AOR-3p2 it again this take-CNV#BAR-PRTC.PST Khan business-ACC all country people-POSS3-ABL one gez fabric-DAT one-ABL sheep violence with gather-CNV#AL-AOR-3p2 One sells the Khān goods that have been brought back for a sheep, a gǟz of fabric, appropriating these by force from the people of the entire land. Die mitgeführten Xāns -Waren verkauft man für ein Schaf den gǟz Stoff und treibt es vom Volk des ganzen Landes mit Gewalt ein.

gɛːz is linear measure, ca. 0.71 meter

U jänä birǟ toptin jiñnä, jā birǟ sanduq upā soɣeɫiq berip eniñ orniɣa birǟ taɣar xurdžun tasma-körpä jiɣib-aɫurɫar. u jɛnɛ birɛː tʰoptʰin jiŋnɛ | jaː birɛː sanduqʰ upʰaː soɣeɫiqʰ beripʰ eniŋ orniɣa birɛː tʰaɣar χurʤun tʰasma kʰørpʰɛ jiɣib#aɫurɫar u jɛnɛ birɛː tʰopʰ-tʰin jiŋnɛ | jaː birɛː sanduqʰ upʰaː soɣeɫiqʰ ber-ipʰ e-niŋ orn-i-ɣa birɛː tʰaɣar χurʤun tʰasma kʰørpʰɛ jiɣ-ib#aɫ-ur-ɫar PN3s AV PN.INDEF N-ABL N | CONJ.YA1 PN.INDEF N N N Vt-CNV PN3s-GEN N-POSS3-DAT PN.INDEF N N AJ N Vi-CNV#Vt-AOR-3p2 it again a packet-ABL needle | or a box powder gift give-CNV it-GEN place-POSS3-DAT a sack saddlebag bundle lambskin gather-CNV#take-AOR-3p2 For a packet of needles or a box of white colors, which one gives, one requires a bag of saddlebags and bundled lambskins. Für ein Päckchen Nadeln oder einen Kasten weißer Farben, das man gibt, verlangt man einen Sack Satteltaschen und ge­bündelte Lammfelle.

Bu Łōptin jiqqan hämmä puɫ-maɫni, jänä aɫbañɣa at-uɫaq adäm jiɣip bu Turpān bägleri birlä eɫip Turpānɣa aɫban birlän apčiqadŏ. bu Łoːptʰin jiqqʰan hɛmmɛ pʰuɫ maɫni | jɛnɛ aɫbaŋɣa atʰuɫaqʰ adɛm jiɣipʰ bu tʰurpʰaːn bɛgleri birlɛ eɫipʰ tʰurpʰaːnɣa aɫban birlɛn apʰ#ʧʰiqʰadʊ bu Łoːpʰ-tʰin jiq-qʰan hɛmmɛ pʰuɫ maɫ-ni | jɛnɛ aɫbaŋ-ɣa atʰ#uɫaqʰ adɛm jiɣ-ipʰ bu tʰurpʰaːn bɛg-ler-i birlɛ eɫ-ipʰ tʰurpʰaːn-ɣa aɫban birlɛn a-pʰ#ʧʰiqʰ-a-dʊ PN.DEM Ntop-ABL Vt-REL.PST PN.INDEF N N-ACC | AV N-DAT N#N N Vt-CNV PN.DEM Ntop N-PL-POSS3 POST.CONJ Vt-CNV Ntop-DAT N POST.CONJ Vt-CNV#LVV-PRS-3s1 this Lop-ABL gather-REL.PST all money goods-ACC | again tax-DAT horse#livestock person gather-CNV this Turpan beg-PL-POSS3 with take-CNV Turpan-DAT tax with take-CNV#CHIQ-PRS-3s1 The money and goods brought from Lōp, in addition to which horses, pack animals and people are brought for slave labor, all these the Turpan begs take as tax payments. Das aus Łōp zusammengebrachte Geld und Gut, wozu für Fronarbeiten noch Pferde, Lasttiere und Leute kommen, das nehmen die Turpāner Bäge alles mit nach Turpān als Steuerleistung.

Bu Łōp xaɫqi Turpāñɣa čiqaturɣan aɫbenini »ölüm aɫbeni!« däjdŏ. bu Łoːpʰ χaɫqʰi tʰurpʰaːŋɣa ʧʰiqʰatʰurɣan aɫbenini | ølym aɫbeni | dɛjdʊ bu Łoːpʰ χaɫqʰ-i tʰurpʰaːŋ-ɣa ʧʰiqʰ-atʰurɣan aɫben-i-ni | ølym aɫben-i | dɛ-j-dʊ PN.DEM Ntop N-POSS3 Ntop-DAT Vi-REL.IMPF N-POSS3-ACC | AJ N-POSS3 | Vt-PRS-3s1 this Lop people-POSS3 Turpan-DAT leave-REL.IMPF tax-POSS3-ACC | death tax-POSS3 | say-PRS-3s1 The tax levy going to Turpan is called "the death tax" by Lōpliqs. Das nach Turpān gehende Steueraufgebot wird von den Łōpern die »Todessteuer« genannt.

»Nämä üčün«, däsä, »bu Łōp xaɫqiɣa čäčäk čiqmajdŏ ?« nɛmɛ yʧʰyn | dɛsɛ | bu Łoːpʰ χaɫqʰiɣa ʧʰɛʧʰɛkʰ ʧʰiqʰmajdʊ nɛmɛ yʧʰyn | dɛ-sɛ | bu Łoːpʰ χaɫqʰ-i-ɣa ʧʰɛʧʰɛkʰ ʧʰiqʰ-ma-j-dʊ PN.INTER POST | Vt-COND | PN.DEM Ntop N-POSS3-DAT N Vi-NEG-PRS-3s1 what for | say-COND | this Lop people-POSS3-DAT smallpox emerge-NEG-PRS-3s1 "Why," one asks, "do the Lōpliqs not get smallpox?" »Warum«, fragt man, »bekommen die Łōper keine Pocken?«

Nauāda Turpāñɣa čäčäk kelip-qaɫɣan boɫsa, »bešiñni hǟli čapamän!« däsä-ma, »bübülerim käp-qaptŏ« däp här gīz Turpān aɫbeniɣa čiqmajdŏ. nauaːda tʰurpʰaːŋɣa ʧʰɛʧʰɛkʰ kʰelipʰ#qʰaɫɣan boɫsa | beʃiŋni hɛːli ʧʰapʰamɛn | dɛsɛ ma | bybylerim kʰɛpʰ qʰaptʰʊ | dɛpʰ hɛr giːz tʰurpʰaːn aɫbeniɣa ʧʰiqʰmajdʊ nauaːda tʰurpʰaːŋ-ɣa ʧʰɛʧʰɛkʰ kʰel-ipʰ#qʰaɫ-ɣan boɫ-sa | beʃ-iŋ-ni hɛːli ʧʰapʰ-a-mɛn | dɛ-sɛ=ma | byby-ler-im kʰɛ-pʰ#qʰa-pʰtʰ-ʊ | dɛ-pʰ hɛrgiːz tʰurpʰaːn aɫben-i-ɣa ʧʰiqʰ-ma-j-dʊ CONJ.SUB Ntop-DAT N Vi-CNV#LVV-PRTC.PST Vi-COND | N-POSS2si-ACC AV Vt-PRS-1s1 | Vt-COND=PRT.ADV | N-PL-POSS1s Vi-CNV#LVV-PST.INDIR-3s1 | Vt-CNV AV Ntop N-POSS3-DAT Vi-NEG-PRS-3s1 if Turpan-DAT smallpox come-CNV#QAL-PRTC.PST be-COND | head-POSS2si-ACC just behead-PRS-1s1 | say-COND=PRT.ADV | wife-PL-POSS1s come-CNV#QAL-PST.INDIR-3s1 | say-CNV never Turpan tax-POSS3-DAT emerge-NEG-PRS-3s1 When smallpox broke out in Turpan, then one said: "My wives have come" (FN: a kind of taboo) and the Turpaners did not under any circumstances do slave labor, even if one said to someone: "I’m about to cut off your head!" Wenn die Pocken in Turpān ausgebrochen sind, dann sagt man: »Meine Frauen sind gekommen!« (FN: eine Art Tabu) und geht unter keinen Umständen zur Turpāner Fronarbeit, selbst wenn man jemandem sagen würde: »Gleich schlage ich dir den Kopf ab!«

Bu Łōpɫiqniñ »bübülerim« dägeni čäčäk anesini däjdŏ. bu Łoːpʰɫiqʰniŋ | bybylerim | dɛgeni ʧʰɛʧʰɛkʰ anesini dɛjdʊ bu Łoːpʰɫiqʰ-niŋ | byby-ler-im | dɛ-gen-i ʧʰɛʧʰɛkʰ ane-si-ni dɛ-j-dʊ PN.DEM N-GEN | N-PL-POSS1s | Vt-PRTC.PST-POSS3 N N-POSS3-ACC Vt-PRS-3s1 this Lop.people-GEN | wife-PL-POSS1s | say-PRTC.PST-POSS3 smallpox mother-POSS3-ACC say-PRS-3s1 When the people of Lōp say "my wives," they mean the smallpox mother (i.e., the smallpox epidemic). Wenn die Leute von Łōp sagen: »meine Frauen«, dann meinen sie die Mutter der Pocken (d. h. die Pockenepidemie).

Nauāda bu Turpāñɣa čäčäk kälgän gaxɫarda bu Łōpɫiq Turpāñɣa čiqip-qaɫsa, bir-ikki kün xijāɫ boɫ-mastin, qeri boɫsama, čäčäk čiqip-qaɫadŏ. nauaːda bu tʰurpʰaːŋɣa ʧʰɛʧʰɛkʰ kʰɛlgɛn gaχɫarda bu Łoːpʰɫiqʰ tʰurpʰaːŋɣa ʧʰiqʰipʰ#qʰaɫsa | bir ikkʰi kʰyn xijaːɫ#boɫ mastʰin | qʰeri boɫsa ma | ʧʰɛʧʰɛkʰ ʧʰiqʰipʰ#qʰaɫadʊ nauaːda bu tʰurpʰaːŋ-ɣa ʧʰɛʧʰɛkʰ kʰɛl-gɛn gaχ-ɫar-da bu Łoːpʰɫiqʰ tʰurpʰaːŋ-ɣa ʧʰiqʰ-ipʰ#qʰaɫ-sa | bir#ikkʰi kʰyn xijaːɫ#boɫ-mas-tʰin | qʰeri boɫ-sa=ma | ʧʰɛʧʰɛkʰ ʧʰiqʰ-ipʰ#qʰaɫ-a-dʊ CONJ.SUB PN.DEM Ntop-DAT N Vi-PRTC.PST N-PL-LOC PN.DEM N Ntop-DAT Vi-CNV#LVV-COND | NU#NU N N#LVN-AORN-ABL | AJ Vi-COND=PRT.ADV | N Vi-CNV#LVV-PRS-3s1 if this Turpan-DAT smallpox come-PRTC.PST time-PL-LOC this Lop.people Turpan-DAT go-CNV#QAL-COND | one#two day late#be-AORN-ABL | old be-COND=PRT.ADV | smallpox emerge-CNV#QAL-PRS-3s1 During a smallpox epidemic in Turpan, when Lōpliqs come to Turpan, then they fall ill with pox, also old people, even if the smallpox do not appear (on them) for one to two days. Wenn zu Zeiten einer Pockenepidemie in Turpān Łōper nach Turpān kommen, dann werden si.e., auch alte Leute, pockenkrank, selbst wenn die Pocken ein bis zwei Tage lang (an ihnen) nicht erschienen sind.

Bu čäčäktin qorqup Turpāñɣa čiqmasa, šu Łōp ičidä birǟ bir čäčäk čiqip saqajɣan adämlar bar. bu ʧʰɛʧʰɛktʰin qʰorqʰupʰ tʰurpʰaːŋɣa ʧʰiqʰmasa | ʃu Łoːpʰ iʧʰidɛ birɛː bir ʧʰɛʧʰɛkʰ ʧʰiqʰipʰ saqʰajɣan adɛmlar bar bu ʧʰɛʧʰɛk-tʰin qʰorqʰ-upʰ tʰurpʰaːŋ-ɣa ʧʰiqʰ-ma-sa | ʃu Łoːpʰ iʧʰ-i-dɛ birɛːbir ʧʰɛʧʰɛkʰ ʧʰiqʰ-ipʰ saqʰaj-ɣan adɛm-lar bar PN.DEM N-ABL Vi-CNV Ntop-DAT Vi-NEG-COND | PN.DEM Ntop POST-POSS3-LOC PN.INDEF N Vi-CNV Vi-PRTC.PST N-PL EXIST this smallpox-ABL fear-CNV Turpan-DAT emerge-NEG-COND | this Lop inside-POSS3-LOC some smallpox emerge-CNV heal-PRTC.PST person-PL exist Although one does not go to Turpan out of fear of smallpox, there are some Lōpliqs who have had smallpox, and have become healthy again. Obwohl man aus Angst vor den Pocken nicht nach Turpān geht, gibt es bei den Łōpern einige Leute, die Pocken gehabt haben und wieder gesund geworden sind.

U adämlärni Łōpɫiq öz ičidä pišiq-ɫa däjdŏ. Nauāda čäčäk čiqmaɣan adämlärni Turpāñɣa aɫbañɣa būrusa, pišiqɫarni orniɣa čiqaradŏ. u adɛmlɛrni Łoːpʰɫiqʰ øz iʧʰidɛ pʰiʃiqʰ ɫa dɛjdʊ | nauaːda ʧʰɛʧʰɛkʰ ʧʰiqʰmaɣan adɛmlɛrni tʰurpʰaːŋɣa aɫbaŋɣa buːrusa | pʰiʃiqʰɫarni orniɣa ʧʰiqʰaradʊ u adɛm-lɛr-ni Łoːpʰɫiqʰ øz iʧʰ-i-dɛ pʰiʃiqʰ-ɫa dɛ-j-dʊ | nauaːda ʧʰɛʧʰɛkʰ ʧʰiqʰ-ma-ɣan adɛm-lɛr-ni tʰurpʰaːŋ-ɣa aɫbaŋ-ɣa buːru-sa | pʰiʃiqʰ-ɫar-ni orn-i-ɣa ʧʰiqʰ-ar-a-dʊ PN3s N-PL-ACC N PN.REFL POST-POSS3-LOC N-PL Vt-PRS-3s1 | CONJ.SUB N Vi-NEG-PRTC.PST N-PL-ACC Ntop-DAT N-DAT Vt-COND | N-PL-ACC N-POSS3-DAT Vi-CAUSR-PRS-3s1 that person-PL-ACC Lop.people self inside-POSS3-LOC cooked-PL say-PRS-3s1 | if smallpox emerge-NEG-PRTC.PST person-PL-ACC Turpan-DAT tax-DAT enjoin-COND | ripe-PL-ACC place-POSS3-DAT emerge-CAUSR-PRS-3s1 Among themselves, the Lōpliqs call such people pišiq "cooked, ripe.” If people who haven’t yet gotten smallpox are ordered to Turpan to perform slave labor, then the pišiq are sent in their place. Solche Leute nennen die Łōper unter sich pišiq »aus­gekocht, reif«. Befiehlt man Leuten, die noch keine Pocken gehabt haben, zur Fron­arbeit nach Turpān, dann läßt man die pišiq (»Ausgekochten«) an ihrer Stelle hingehen.

Muāda bu Turpānda Łōptin čiqqan adämgä čäčäk čiqip-qaɫsa, saqajsa-ma, tā üč jiɫɣača Łōpqa kirgüzmäjdŏ. muaːda bu tʰurpʰaːnda Łoːptʰin ʧʰiqqʰan adɛmgɛ ʧʰɛʧʰɛkʰ ʧʰiqʰipʰ#qʰaɫsa | saqʰajsa ma | tʰaː yʧʰ jiɫɣaʧʰa Łoːpʰqʰa kʰirgyzmɛjdʊ muaːda bu tʰurpʰaːn-da Łoːpʰ-tʰin ʧʰiq-qʰan adɛm-gɛ ʧʰɛʧʰɛkʰ ʧʰiqʰ-ipʰ#qʰaɫ-sa | saqʰaj-sa=ma | tʰaː yʧʰ jiɫ=ɣaʧʰa Łoːpʰ-qʰa kʰir-gyz-mɛ-j-dʊ CONJ.SUB PN.DEM Ntop-LOC Ntop-ABL Vi-PRTC.PST N-DAT N Vi-CNV#LVV-COND | Vi-COND=PRT.ADV | AV.PRT NU N=LIM Ntop-DAT Vi-CAUSGUZ-NEG-PRS-3s1 if this Turpan-LOC Lop-ABL emerge-PRTC.PST person-DAT small.pox emerge-CNV#QAL-COND | heal-COND=PRT.ADV | until three year=LIM Lop-DAT enter-CAUSGUZ-NEG-PRS-3s1 Those people who have gotten pox in Turpan, even if they recover, they are not allowed back into Lōp until about three years have passed. Man läßt aber Leute aus Łōp, die in Turpān pockenkrank geworden sind, auch wenn sie genesen, bis zu 3 Jahren nicht nach Łōp hinein.

Üč jiɫdin kejin Łōpqa kirär-boɫsa, Łōpniñ četidä Könči Darjā däp da-rjāɣa Łōpɫiq kelip jiɣiɫip-turup bu kälgän pišiq Łōpɫiqni otraɣa eɫip hämmä Łōpɫiq är xotun, tä kičik bala, biri qalmaj, qoliya bir siqimdin qojniň juňini tutup-turarlar. yʧʰ jiɫdin kʰejin Łoːpʰqʰa kʰirɛr boɫsa | Łoːpʰniŋ ʧʰetʰidɛ kʰønʧʰi darjaː dɛpʰ darjaːɣa Łoːpʰɫiqʰ kʰelipʰ#jiɣiɫipʰ#tʰurupʰ bu kʰɛlgɛn pʰiʃiqʰ Łoːpʰɫiqʰni otʰraɣa eɫipʰ hɛmmɛ Łoːpʰɫiqʰ ɛr χotʰun | tʰɛ kʰiʧʰikʰ#bala | biri qʰalmaj | qʰoliɣa bir siqʰimdin qʰojniň juňini tʰutʰupʰ tʰurarlar yʧʰ jiɫ-din kʰejin Łoːpʰ-qʰa kʰir-ɛr boɫ-sa | Łoːpʰ-niŋ ʧʰetʰ-i-dɛ kʰønʧʰi darjaː dɛ-pʰ darjaː-ɣa Łoːpʰɫiqʰ kʰel-ipʰ jiɣ-iɫ-ipʰ#tʰur-upʰ bu kʰɛl-gɛn pʰiʃiqʰ Łoːpʰɫiqʰ-ni otʰra-ɣa eɫ-ipʰ hɛmmɛ Łoːpʰɫiqʰ ɛr#χotʰun | tʰɛ kʰiʧʰikʰ bala | bir-i qʰal-maj | qʰol-i-ɣa bir siqʰim-din qʰoj-niň juň-i-ni tʰutʰ-upʰ tʰur-ar-lar NU N-ABL POST Ntop-DAT Vi-AOR Vi-COND | Ntop-GEN N-POSS3-LOC Ntop N Vt-CNV N-DAT N Vi-CNV Vt-PASSL-CNV#LVV-CNV PN.DEM Vi-PRTC.PST N N-ACC POST-DAT Vt-CNV QNT.INDEF N N#N | AV.PRT AJ N | NU-POSS3 Vi-CNV.NEG | N-POSS3-DAT NU N-ABL N-GEN N-POSS3-ACC Vt-CNV Vi-AOR-3p2 three year-ABL after Lop-DAT enter-AOR be-COND | Lop-GEN side-POSS3-LOC Könči river say-CNV river-DAT Lop.people come-CNV gather-PASSL-CNV#TUR-CNV this come-PRTC.PST pišiq Lop.people-ACC middle-DAT take-CNV all Lop.people man#woman | even small child | one-POSS3 remain-CNV.NEG | hand-POSS3-DAT one handful-ABL sheep-GEN wool-POSS3-ACC grab-CNV stand-AOR-3p2 If after three years, they want to come back to Lōp, then the Lōpliqs, who have come together on Könči-Darya River on the border of Lōp, take the newly arrived "pišiq" into their midst, and all Lōpliqs, without exception, men, women, and even young children, stand there with a handful of sheep's wool. Wenn sie nach 3 Jahren wieder nach Łōp kommen wollen, dann nehmen die Łōper, die am Könči-Darjā an der Grenze von Łōp zusammengekommen sind, den angekommenen »pišiq« in ihre Mitte; alle Łōper ohne Ausnahme, Männer, Frauen, bis zu kleinen Kindern, stehen mit einer Hand voll Schafwolle da.

Andin jänä bir tayar käpäkni apkelip u jänä bir kötürüm ädräsmän apkelip bu käpäk birlän ädräsmänni jančip elišturup andin ot jaqarlar. andin jɛnɛ bir tʰaɣar kʰɛpʰɛkʰni ap#kʰelipʰ u jɛnɛ bir kʰøtʰyrym ɛdrɛsmɛn ap#kʰelipʰ bu kʰɛpʰɛkʰ birlɛn ɛdrɛsmɛnni janʧʰipʰ eliʃtʰurupʰ andin otʰ jaqʰarlar andin jɛnɛ bir tʰaɣar kʰɛpʰɛkʰ-ni a-p#kʰel-ipʰ u jɛnɛ bir kʰøtʰyrym ɛdrɛsmɛn a-p#kʰel-ipʰ bu kʰɛpʰɛkʰ birlɛn ɛdrɛsmɛn-ni janʧʰ-ipʰ eliʃ-tʰur-upʰ andin otʰ jaqʰ-ar-lar PN3s.ABL AV NU N N-ACC Vt-CNV#LVV-CNV PN3s AV NU N N Vt-CNV#LVV-CNV PN.DEM N POST.CONJ N-ACC Vt-CNV Vt-CAUSDUR-CNV PN3s.ABL N Vt-AOR-3p2 then again one bag bran-ACC take-CNV#KEL-CNV it again one load juniper take-CNV#KEL-CNV this bran with juniper-ACC crush-CNV mix-CAUSDUR-CNV then kindling burn-AOR-3p2 They also have brought a bag of bran and a load of juniper; they crush the bran and the juniper, mix them together and light it. Außerdem haben sie einen Sack Kleie und eine Ladung Wacholder mit; die Kleie und den Wacholder zerkleinern sie, mischen es und stecken es an.

Andin bu pišiq bolyan Lōpliqni bu isni qiriq bir qetim ärgitip u jänä qiriq bir qetim otnin üstünidin taqletip ötkürürlär. andin bu pʰiʃiqʰ bolɣan løpʰliqʰni bu isni qʰiriqʰ#bir qʰetʰim ɛrgitʰipʰ u jɛnɛ qʰiriqʰ#bir qʰetʰim otʰnin ystʰynidin tʰaqʰletʰipʰ øtʰkʰyryrlɛr andin bu pʰiʃiqʰ bol-ɣan løpʰliqʰ-ni bu is-ni qʰiriqʰ#bir qʰetʰim ɛrgitʰ-ipʰ u jɛnɛ qʰiriqʰ#bir qʰetʰim otʰ-nin ystʰ-y-ni-din tʰaqʰle-tʰ-ipʰ øtʰ-kʰyr-yr-lɛr PN3s.ABL PN.DEM N Vi-PRTC.PST N-ACC PN.DEM N-ACC NU#NU N Vi-CNV PN3s AV NU#NU N N-GEN POST-POSS3-ACC-ABL Vt-CAUST-CNV Vi-CAUSGUZ-AOR-3p2 then this pišiq be-PRTC.PST Lop.people-ACC this smoke-ACC forty#one times pass.through-CNV it again forty#one times fire-GEN top-POSS3-ACC-ABL jump-CAUST-CNV pass-CAUSGUZ-AOR-3p2 Then the Lōpliqs who have become "pišiq” go through this smoke 41 times, and again jump across fire about 41 times. Den »pišiq« gewordenen Lōper lassen sie 41mal diesen Rauch durchlaufen und außerdem 41mal über das Feuer hinwegspringen.

Andin bu pišiqni sujärdä älnin otresida jalaňaí qilip suya tüsürürlär. andin bu pʰiʃiqʰni sujɛrdɛ ɛlnin otʰresida jalaňaí qʰilipʰ suɣa tʰysyryrlɛr andin bu pʰiʃiqʰ-ni su jɛr-dɛ ɛl-nin otʰre-si-da jalaňaí qʰil-ipʰ su-ɣa tʰys-yr-yr-lɛr PN3s.ABL PN.DEM N-ACC PN.DEM N-LOC N-GEN POST-POSS3-LOC AJ Vt-CNV N-DAT Vi-CAUSR-AOR-3p2 then this diseased-ACC that place-LOC people-GEN among-POSS3-LOC naked do-CNV water-DAT throw-CAUSR-AOR-3p2 Then in the same place they take the "pišiq" naked into the midst of the people and throw them into the water. Dann ziehen sie an derselben Stelle den »pišiq« mitten unter den Leuten nackt aus und werfen ihn ins Wasser.

Andin bu Lōpliq pišiqni qatáriya elip Lōpqa elip-kirürlär. andin bu løpʰliqʰ pʰiʃiqʰni qʰatʰáriɣa elipʰ løpʰqʰa elipʰ#kʰiryrlɛr andin bu løpʰliqʰ pʰiʃiqʰ-ni qʰatʰár-i-ɣa el-ipʰ løpʰ-qʰa el-ipʰ#kʰir-yr-lɛr PN3s.ABL PN.DEM N N-ACC N-POSS3-DAT Vt-CNV Ntop-DAT Vt-CNV#LVV-AOR-3p2 then this Lop.people pishiq-ACC rank-POSS3-DAT take-CNV Lop-DAT take-CNV#KIR-AOR-3p2 So then the Lōpliqs take the "pišiq" in accordance with their ranks back to Lōp. Darauf nehmen die Lōper den »pišiq« in ihren Reihen mit nach Lōp hinein.

U jänä nauäda Lōpqa čačak kirip-qaha, bu čačak čiqqan xäji kičik bala, xäji čoň kiši boha-ma, bu čačakniň öpä čoresideki adamlar, u jänä čačak čiqqan öjdeki adamlar, ata anesi boha-ma, „qara märäz kelipta!« dap bu čačakni šu öjdä jalyuz tašlap jiraqqa qečip-kätärlär. u jɛnɛ nauɛda løpʰqʰa ʧʰaʧʰakʰ kʰiripʰ qʰaha | bu ʧʰaʧʰakʰ ʧʰiqqʰan xɛji kʰiʧʰikʰ bala | xɛji ʧʰoň kʰiʃi boha ma| bu ʧʰaʧʰakʰniň øpʰɛ ʧʰoresidekʰi adamlar| u jɛnɛ ʧʰaʧʰakʰ ʧʰiqqʰan øjdekʰi adamlar | atʰa#anesi boha ma | qara mɛrɛz kʰeliptʰa | dapʰ bu ʧʰaʧʰakʰni ʃu øjdɛ jalɣuz tʰaʃlapʰ jiraqqʰa qʰeʧʰipʰ#kʰɛtʰɛrlɛr u jɛnɛ nauɛda løpʰ-qʰa ʧʰaʧʰakʰ kʰir-ipʰ#qʰa-ha | bu ʧʰaʧʰakʰ ʧʰiq-qʰan xɛji kʰiʧʰikʰ bala | xɛji ʧʰoň kʰiʃi bo-ha=ma | bu ʧʰaʧʰakʰ-niň øpʰɛʧʰore-si-dekʰi adam-lar | u jɛnɛ ʧʰaʧʰakʰ ʧʰiq-qʰan øj-dekʰi adam-lar | atʰaane-si bo-ha=ma | qara mɛrɛz kʰel-ipʰtʰ-a | da-pʰ bu ʧʰaʧʰakʰ-ni ʃu øj-dɛ jalɣuz tʰaʃla-pʰ jiraq-qʰa qʰeʧʰ-ipʰ#kʰɛtʰ-ɛr-lɛr PN3s AV CONJ.SUB Ntop-DAT N Vi-CNV#LVV-COND | PN.DEM N Vi-PRTC.PST CONJ.SUB AJ N | CONJ.SUB AJ N Vi-COND=PRT.ADV | PN.DEM N-GEN N-POSS3-LOC.REL N-PL | PN3s AV N Vi-PRTC.PST N-LOC.REL N-PL | N-POSS3 Vi-COND=PRT.ADV | AJ N Vi-PST.INDIR-3s1 | Vt-CNV PN.DEM N-ACC PN.DEM N-LOC AJ Vt-CNV N-DAT Vt-CNV#LVV-AOR-3p2 it again if Lop-DAT smallpox enter-CNV#QAL-COND | this smallpox emerge-PRTC.PST whether small child | or older person be-COND=PRT.ADV | this smallpox-GEN nearby-POSS3-LOC.REL person-PL | it again smallpox emerge-PRTC.PST house-LOC.REL person-PL | parents-POSS3 be-COND=PRT.ADV | black disease come-PST.INDIR-3s1 | say-CNV this smallpox-ACC this house-LOC alone abandon-CNV far-DAT escape-CNV#KET-AOR-3p2 If smallpox still comes even one time to Lōp, the people who live around the smallpox patients, whether it is a small child or an adult, even those who belong to the house of the ill, and when it is the parents, these people leave the ill with these words: "The black disease has come (over us)," and leave them alone in the house and seek to escape into open spaces. Kommen aber die Pocken doch ein­mal nach Lōp, so lassen die Leute, welche um den Pockenkranken herum wohnen, sei dieser ein kleines Kind oder ein erwachsener Mensch, sogar die zum Hause des Kranken gehörenden, und wenn es seine Eltern sind, den Kranken mit den Worten: »Die schwarze Krankheit ist (über uns) gekommen!« allein in dem Haus zurück und suchen die Flucht ins Weite.

Turpan dialect-ha (cf. MSU sa)

U jänä bu Lōp ičida bir munča adämlärgä jaman jara čiqip-qalsa, bu adämni-ma tašlap qačurlar. u jɛnɛ bu loːpʰ iʧʰida bir munʧʰa adɛmlɛrgɛ jaman jara ʧʰiqʰipʰ qʰalsa | bu adɛmni ma tʰaʃlapʰ qʰaʧʰurlar u jɛnɛ bu loːpʰ iʧʰ-i-da birmunʧʰa adɛm-lɛr-gɛ jaman jara ʧʰiqʰ-ipʰ#qʰal-sa | bu adɛm-ni=ma tʰaʃla-pʰ qʰaʧʰ-ur-lar PN3s AV PN.DEM Ntop POST-POSS3-LOC QNT.INDEF N-PL-DAT AJ N Vi-CNV#LVV-COND | PN.DEM N-ACC=PRT.ADV Vi-CNV Vi-AOR-3p2 it again this Lop inside-POSS3-LOC so.much person-PL-DAT worst wound emerge-CNV#QAL-COND | this person-ACC=PRT.ADV abandon-CNV escape-AOR-3p2 Also if some people in Lōp catch "the worst wound" (leprosy, syphilis?), then one abandons these patients and flees. Bekommen in Lōp einige Leute die »schlimme Wunde« (Lepra, Syphilis ?), dann läßt man diese Kranken ebenfalls im Stich und flieht.

Jänä bir söz bar. jɛnɛ bir søz bar jɛnɛ bir søz bar AV NU N EXIST again one word exist There’s another saying. Noch einiges. Bu Lōp xalqiniň musulmančiliyiniň bajäni šu dur. bu lopʰ χalqʰiniň musulmanʧʰiliɣiniň bajɛni ʃu dur bu lopʰ χalqʰ-i-niň musulmanʧʰiliɣ-i-niň bajɛn-i ʃu dur PN.DEM Ntop N-POSS3-GEN N-POSS3-GEN N-ACC PN.DEM PRT.emph this Lop person-POSS3-GEN Muslim-POSS3-GEN discription-POSS3 this PRT.emph The Muslim religiosity of the Lōpliqs is as follows: Mit der Religiosität der Lōper steht es folgendermaßen:

Ar xalqiniň qerisini, mazlím xaqniň qerisini »qurutqa« därlär. ar χalqʰiniň qʰerisini | mazlím χaqʰniň qʰerisini | qʰurutʰqʰa | dɛrlɛr ar#χalqʰ-i-niň qʰeri-si-ni | mazlím#χaqʰ-niň qʰeri-si-ni | qʰurutʰqʰa | dɛ-r-lɛr N#N-POSS3-GEN N-POSS3-ACC | N#N-GEN N-POSS3-ACC | Npr | Vt-AOR-3p2 man#person-POSS3-GEN elderly-POSS3-ACC | woman#person-GEN elderly-POSS3-ACC | Qurutqa | say-AOR-3p2 The elderly men and the elderly women are called "qurutqa". Die Alten unter den Männern wie unter den Frauen nennt man »qurutqa«.

Bu qurutqalar här birisi on jil, on bas il, jätti-sekiz jil näpli namäz ötäp röza tuturlar. bu qʰurutʰqʰalar hɛr birisi on jil | onbas il | jɛttʰi sekʰiz jil nɛpʰli namɛz øtʰɛpʰ røza tʰutʰurlar bu qʰurutʰqʰa-lar hɛr#bir-i-si on jil | onbas il | jɛttʰi#sekʰiz jil nɛpʰli namɛz#øtʰɛ-pʰ røza tʰutʰ-ur-lar PN.DEM Npr-PL QNT.INDEF#NU-POSS3-POSS3 NU N | NU N | NU#NU N N N#LVN-CNV N Vt-AOR-3p2 this Qurutqa-PL each#one-POSS3-POSS3 ten year | fifteen year | seven#eight year voluntary prayer#pray-CNV fast hold-AOR-3p2 These elders perform any of the voluntary prayer 10 years, 15 years, 7-8 years and still keep the fasts. Diese Alten verrichten jeder einer das freiwillige Gebet 10 Jahre, 15 Jahre, 7 bis 8 Jahre lang und halten noch die Fasten.

Bašgax namäzni här gīz tašlamajdurlar. baʃ gaχ namɛzni hɛr giːz tʰaʃlamajdurlar baʃ gaχ namɛz-ni hɛrgiːz tʰaʃla-ma-j-dur-lar NU N N-ACC AV Vi-NEG-PRS-PRT.emph-3p2 five time prayer-ACC never miss-NEG-PRS-PRT.emph-3p2 They never miss the five-times-a-day prayer. Das fünfmalige tägliche Gebet versäumen sie niemals.

U jänä xotullerini Turpän xalqiɣa ärälleridin bašliq »jeqin« qilip-qojurlar. u jɛnɛ χotʰullerini tʰurpʰɛn χalqʰiɣa ɛrɛlleridin baʃliqʰ | jeqʰin | qʰilipʰ#qʰojurlar u jɛnɛ χotʰul-ler-i-ni tʰurpʰɛn χalqʰ-i-ɣa ɛrɛl-ler-i-din baʃliqʰ | jeqʰin | qʰil-ipʰ#qʰoj-ur-lar PN3s AV N-PL-POSS3-ACC Ntop N-POSS3-DAT N-PL-POSS3-ABL AJ | AJ | Vt-CNV#LVV-AOR-3p2 it again woman-PL-POSS3-ACC Turpan people-POSS3-DAT man-PL-POSS3-ABL main | close | do-CNV#QOY-AOR-3p2 Also, the men (of Lōp) make (many, some) of their women into “main girlfriends” ?to the Turpaners(?) Von den Männern (in Lōp) machen (viele, einige) ihre Frauen den Turpänern zu »Hauptfreundinnen«.

»Jeqin« dägän sözi: xotullerini bašqa adämgä adaš qilip-qojurlar. jeqʰin | dɛgɛn søzi | χotʰullerini baʃqʰa adɛmgɛ adaʃ qʰilipʰ#qʰojurlar jeqʰin | dɛ-gɛn søz-i | χotʰul-ler-i-ni baʃqʰa adɛm-gɛ adaʃ#qʰil-ipʰ#qʰoj-ur-lar AJ | Vt-PRTC.PST N-POSS3 | N-PL-POSS3-ACC AJ N-DAT N#LVN-CNV#LVV-AOR-3p2 close | say-PRTC.PST word-POSS3 | woman-PL-POSS3-ACC other person-DAT lover#do-CNV#QOY-AOR-3p2 The word ‘yeqin’ (‘nearby,’ i.e. ‘girlfriend’): (They) make their wives another man’s adaš (lover). »Freundin, jeqin« (eigentl. »Nahestehende«), d. h. sie machen ihre Frauen einem ändern Manne zur adaš (Geliebten).

Lōp xalqi »adaš« dägänni »jeqin« däjdurlar. loːpʰ χalqʰi | adaʃ | dɛgɛnni | jeqʰin | dɛjdurlar loːpʰ χalqʰ-i | adaʃ | dɛ-gɛn-ni | jeqʰin | dɛ-j-dur-lar Ntop N-POSS3 | N | Vt-PRTC.PST-ACC | N | Vt-PRS-PRT.emph-3p2 Lop person-POSS3 | adash | say-PRTC.PST-ACC | close | say-PRS-PRT.emph-3p2 The people of Lop use "adas" to mean "jeqin". Für das Wort »adas« gebrauchen die Lōper »jeqin« (Nahestehende).

Lōpniň xotulleri ärälleridin surар könnigä pisänt bolyan kišini adaš qilib-alurlar. lopʰniň χotʰulleri ɛrɛlleridin surар kʰønnigɛ pʰisɛntʰ bolɣan kʰiʃini adaʃ qʰilib#alurlar lopʰ-niň χotʰul-ler-i ɛrɛl-ler-i-din surа-р kʰønn-i-gɛ pʰisɛntʰ#bol-ɣan kʰiʃ-i-ni adaʃ qʰil-ib#al-ur-lar Ntop-GEN N-PL-POSS3 N-PL-POSS3-ABL Vt-CNV N-POSS3-DAT N#LVV-PRTC.PST N-POSS3-ACC N Vt-CNV#LVV-AOR-3p2 Lop-GEN woman-PL-POSS3 husband-PL-POSS3-ABL ask-CNV heart-POSS3-DAT desire#BOL-PRTC.PST person-POSS3-ACC lover do-CNV#AL-AOR-3p2 The women of Lop ask their husbands (for permission), and then take a man, whom her heart fancies, as her lover. Die Frauen von Lōp fragen ihre Männer (um Zu­stimmung) und nehmen dann einen Mann, der ihrem Herzen gefällt, zum Geliebten.

Adašni Lōp xalqi »jeqinim« därlär. adaʃni loːpʰ χalqʰi | jeqʰinim | dɛrlɛr adaʃ-ni loːpʰ χalqʰ-i | jeqʰin-im | dɛ-r-lɛr N-ACC Ntop N-POSS3 | AJ-POSS1s | Vt-AOR-3p2 lover-ACC Lop person-POSS3 | close-POSS1s | say-AOR-3p2 Lopliqs call the beloved yeqinim (my friend). Den Geliebten nennen die Leserinnen »yeğinim« (mein Freund).

jeqʰinim 'close friend'.

Bu Lōp xalqi ata-ana, bala-čaqa, hämmesi bir öjdä jatadŏ. bu loːpʰ χalqʰi atʰaana | balaʧʰaqʰa hɛmmesi bir øjdɛ jatʰadʊ bu loːpʰ χalqʰ-i atʰaana | balaʧʰaqʰa hɛmme-si bir øj-dɛ jatʰ-a-dʊ PN.DEM Ntop N-POSS3 N | N QNT.INDEF-POSS3 NU N-LOC Vi-PRS-3s1 this Lop person-POSS3 parents | children all-POSS3 one house-LOC lie-PRS-3p1 The Lopliqs - parents, children - all sleep in one house (yurt). Die Leute von Lōp schlafen alle in einem Haus (Jurte), Eltern mit Kind und Kegel.

bir øjdɛ jatʰadʊ 'all adults (parents) and children sleep in one bedroom'.

 Bu Lōp xalqiniň olturyan öji hämmesi qemiš turlar. bu loːpʰ χalqʰiniň oltʰurɣan øji hɛmmesi qʰemiʃ tʰurlar bu loːpʰ χalqʰ-i-niň oltʰur-ɣan øj-i hɛmme-si qʰemiʃ tʰur-lar PN.DEM Ntop N-POSS3-GEN Vi-PRTC.PST N-POSS3 QNT.INDEF-POSS3 N PRT.emph-3p2 this Lop person-POSS3-GEN reside-PRTC.PST house-POSS3 all-POSS3 reed PRT.emph-3p2 The residential tents of the Lopliqs are all made of reed. Die Wohnzelte der Lōper sind alle aus Ried.

Järdin järgä qišlaq, jazlaq däp järleri bar dur. jɛrdin jɛrgɛ qʰiʃlaqʰ | jazlaqʰ dɛpʰ jɛrleri bar dur jɛr-din jɛr-gɛ qʰiʃlaqʰ | jazlaqʰ dɛ-pʰ jɛr-ler-i bar dur N-ABL N-DAT N | N Vt-CNV N-PL-POSS3 EXIST PRT.emph place-ABL place-DAT overwintering.pasture | summer.pasture say-CNV place-PL-POSS3 exist PRT.emph Everywhere there are places called qišlaq (overwintering pastures) and jazlaq (summer pasture). Allenthalben finden sich qišlaq (Winterung) oder jazlaq (Sommerung) genannte Ortschaften.

Bular šundaq järlärgä köcüp-jüräda. bular ʃundaqʰ jɛrlɛrgɛ kʰøcypʰ jyrɛda bu-lar ʃundaqʰ jɛr-lɛr-gɛ kʰøc-ypʰ#jyr-ɛ-da PN.DEM-PL PN.DET N-PL-DAT Vi-CNV#LVV-PRS-3s1 this-PL that place-PL-DAT move-CNV#JYR-PRS-3s1 They keep leading a nomadic existence between (lit., ‘to’) these places. Nach diesen Plätzen hin (d. h. zwischen diesen Plätzen) nomadisieren sie (hin und her).

Bu Lōpniň toquz bagniň aresida uč äxuni bar, uč qazisi bar, uč muptesi bar. bu lopʰniň tʰoqʰuz bagniň aresida uʧʰ ɛχuni bar | uʧʰ qʰazisi bar | uʧʰ muptʰesi bar bu lopʰ-niň tʰoqʰuz bag-niň are-si-da uʧʰ ɛχun-i bar | uʧʰ qʰazi-si bar | uʧʰ muptʰe-si bar PN.DEM Ntop-GEN NU N-GEN POST-POSS3-LOC NU N-POSS3 EXIST | NU N-POSS3 EXIST | NU N-POSS3 EXIST this Lop-GEN nine beg-GEN nearby-POSS3-LOC three Akhond-POSS3 exist | three Qazi-POSS3 exist | three Muftis-POSS3 exist Among the nine lords of Lōp, there are three Akhonds, three Qāẓi and three Muftis. Unter den 9 Feudalherren von Lōp gibt es 3 Äxunde, 3 Qāẓi und 3 Mufti.

Bu Lōp xalqiniň olturyan öji hämmesi-lä qemiš, bagleriniň-ma ordaleri ham qemišta turur. bu lopʰ χalqʰiniň oltʰurɣan øji hɛmmesilɛ qʰemiʃ | bagleriniň ma ordaleri ham qʰemiʃtʰa tʰurur bu lopʰ χalqʰ-i-niň oltʰur-ɣan øj-i hɛmme-si=lɛ qʰemiʃ | bag-ler-i-niň=ma orda-ler-i ham qʰemiʃ-tʰa tʰurur PN.DEM Npr N-POSS3-GEN Vi-PRTC.PST N-POSS3 QNT.INDEF-POSS3=LIMIT N | N-PL-POSS3-GEN=PRT.ADV N-PL-POSS3 CONJ.CO N-DAT PRT.emph this Lop person-POSS3-GEN reside-PRTC.PST house-POSS3 all-POSS3=LIMIT reed | beg-PL-POSS3-GEN=PRT.ADV lord-PL-POSS3 and read-DAT PRT.emph The dwellings of the Lōpliqs are all made of reed, the same as the residences of feudal lords. Die Wohnstätten der Lōper sind alle aus Ried, des­gleichen die Residenzen der Feudalen.

Muäda bu bäglär günä qilyan adämni sular-boha, qemiš öjgä sulajdurlar. muɛda bu bɛglɛr gynɛ#qʰilɣan adɛmni sular boha | qʰemiʃ øjgɛ sulajdurlar muɛda bu bɛg-lɛr gynɛ#qʰil-ɣan adɛm-ni sula-r#bo-ha | qʰemiʃ øj-gɛ sula-j-durlar CONJ.SUB PN.DEM N-PL N#LVN-PRTC.PST N-ACC Vt-AOR#LVV-COND | N N-DAT Vt-PRS-3p2 if this beg-PL crime#do-PRTC.PST person-ACC lock-AOR#BOL-COND | reed house-DAT put.in-PRS-3p2 Even when the men of Lōp want to lock up a miscreant, then they put him in a reed tent. Auch wenn die Herren von Lōp einen Misse­täter einsperren wollen, dann stecken sie ihn in ein Schilfzelt.

U jänä Lōpliqniň xotun xalqiniň eňil käjgeni šundaq tur. u jɛnɛ lopliqniŋ χotʰun χalqʰiniŋ eŋil kʰɛjgeni ʃundaqʰ tʰur u jɛnɛ lopliq-niŋ χotʰun#χalqʰ-i-niŋ eŋil kʰɛj-gen-i ʃundaqʰ tʰur PN3s AV N-GEN N#N-POSS3-GEN N Vt-PRTC.PST-POSS3 PN.DET PRT.emph it again Lop.people-GEN woman#people-POSS3-GEN clothes wear-PRTC.PST-POSS3 in.that.way PRT.emph And the clothing of Lōp women is as follows: Die Kleidung der Frauen von Lōp ist folgendermaßen:

Bešiya xäji qeri, xäji jas birdin ličak salada. beʃiɣa xɛji qʰeri | xɛji jas birdin liʧʰakʰ salada beʃ-i-ɣa xɛji qʰeri | xɛji jas bir-din liʧʰakʰ sal-a-da N-POSS3-DAT CONJ.CO AJ | CONJ.CO AJ NU-ABL N Vt-PRS-3s1 head-POSS3-DAT either old | or young one-ABL scarf put.on-PRS-3s1 Young and old wear a scarf (ličäk) on their heads. Alt und Jung trägt auf dem Kopf ein Kopftuch (ličäk).

Ličakniň üstünigä jas cökälleri üs-tört jayliqni bešiya čegip jayliqniň hämmä učiní on jeniya apkelip bir qisma gul qilip-qojada. liʧʰakʰniň ystʰynigɛ jas cøkʰɛlleri ys tʰørtʰ jaɣliqʰni beʃiɣa ʧʰegipʰ jaɣliqʰniň hɛmmɛ uʧʰiní on jeniɣa ap#kʰelipʰ bir qʰisma gul qʰilipʰ#qʰojada liʧʰakʰ-niň ystʰ-y-ni-gɛ jas cøkʰɛl-ler-i ys#tʰørtʰ jaɣliqʰ-ni beʃ-i-ɣa ʧʰeg-ipʰ jaɣliqʰ-niň hɛmmɛ uʧʰ-i-ní on jen-i-ɣa a-p#kʰel-ipʰ bir qʰisma gul qʰil-ipʰ#qʰoj-a-da N-GEN POST-POSS3-ACC-DAT AJ N-PL-POSS3 NU#NU N-ACC N-POSS3-DAT Vt-CNV N-GEN QNT.INDEF N-POSS3-ACC AJ N-POSS3-DAT Vt-CNV#LVV-CNV NU N N Vt-CNV#LVV-PRS-3s1 scarf-GEN top-POSS3-ACC-DAT young woman-PL-POSS3 three#four scarf-ACC head-POSS3-DAT add-CNV scarf-GEN all tine-POSS3-ACC right side-POSS3-DAT take-CNV#KEL-CNV one type flower do-CNV#QOY-PRS-3s1 Over the ličäk, young women add 3 to 4 (more) scarves, laying the ends to the right together in the form of a rosette. Über den ličäk schlagen junge Frauen (noch) 3 bis 4 Tücher, deren Enden sie nach rechts legen und in Form einer Rosette vereinigen.

Bu Lōp xotulleri bešiya börükni här gīz käjmäjdŏ. bu loːpʰ χotʰulleri beʃiɣa børykʰni hɛrgiːz kʰɛjmɛjdʊ bu loːpʰ χotʰul-ler-i beʃ-i-ɣa børykʰ-ni hɛrgiːz kʰɛj-mɛ-j-dʊ PN.DEM Ntop N-PL-POSS3 N-POSS3-DAT N-ACC AV Vt-NEG-PRS-3s1 this Lop woman-PL-POSS3 head-POSS3-DAT fur.hat-ACC never wear-NEG-PRS-3s1 The Lōp women never wear a fur hat (börük). Die Frauen von Lōp setzen nie eine Pelzmütze (börük) auf.

Čečiya dzugän cökälleri qizil sälpärni, aq sürüpni jincikä-jincikä jirtip čečiya ulap čas qilip selib-alada. ʧʰeʧʰiɣa dzugɛn cøkʰɛlleri qʰizil sɛlpʰɛrni | aqʰ syrypʰni jincikʰɛ#jincikʰɛ jirtʰipʰ ʧʰeʧʰiɣa ulapʰ ʧʰas qʰilipʰ selib#alada ʧʰeʧʰ-i-ɣa dzugɛn#cøkʰɛl-ler-i qʰizil sɛlpʰɛr-ni | aqʰ syrypʰ-ni jincikʰɛ#jincikʰɛ jirtʰ-ipʰ ʧʰeʧʰ-i-ɣa ula-pʰ ʧʰas qʰil-ipʰ sel-ib#al-a-da N-POSS3-DAT N#N-PL-POSS3 AJ N-ACC | AJ N-ACC AJ#AJ Vt-CNV N-POSS3-DAT Vt-CNV N Vt-CNV Vt-CNV#LVV-PRS-3s1 hair-POSS3-DAT young.woman#young.woman-PL-POSS3 red fabric-ACC | white calico-ACC spin#spin cut-CNV hair-POSS3-DAT weave-CNV hair do-CNV put.in-CNV#AL-PRS-3s1 The young women wear red šälpär fabric and the white sürüp calico, which is cut into small pieces and woven into the hair. Die jungen Frauen tragen roten šälpär-Stoff und weißen sürüp (Kaliko), in ganz kleine Stückchen zerteilt, ins Haar geflochten.

Xotullar čapenini är kišiniň čapeniya oxšaš käjädŏ. χotʰullar ʧʰapʰenini ɛr#kʰiʃiniň ʧʰapʰeniɣa oχʃaʃ kʰɛjɛdʊ χotʰul-lar ʧʰapʰen-i-ni ɛr#kʰiʃi-niň ʧʰapʰen-i-ɣa oχʃaʃ kʰɛj-ɛ-dʊ N-PL N-POSS3-ACC N#N-GEN N-POSS3-DAT AV Vt-PRS-3s1 woman-PL jacket-POSS3-ACC man#person-GEN jacket-POSS3-DAT same wear-PRS-3s1 The women wear the čapan just like the men. Die Frauen tragen den čapan genau wie die Männer.

Ar xaqniň kejimi Qazaq kejimi-däk turur. ar#χaqʰniň kʰejimi qʰazaqʰ kʰejimidɛkʰ tʰurur ar#χaqʰ-niň kʰejim-i qʰazaqʰ kʰejim-i=dɛkʰ tʰurur N#N-GEN N-POSS3 Npr N-POSS3=SIMIL PRT.emph man#person-GEN clothes-POSS3 Kazakh clothes-POSS3=SIMIL PRT.emph The dress of the men is like that of Qazaqs. Die Kleidung der Männer ist wie die der Qazaq.

U jänä är xotunniň käjgän ištan könneki hämmesi juňda balada. u jɛnɛ ɛr#χotʰunniň kʰɛjgɛn iʃtʰan kʰønnekʰi hɛmmesi juňda balada u jɛnɛ ɛr#χotʰun-niň kʰɛj-gɛn iʃtʰan#kʰønnekʰ-i hɛmme-si juň-da bal-a-da PN3s AV N#N-GEN Vt-PRTC.PST N#N-POSS3 QNT.INDEF-POSS3 N-LOC Vi-PRS-3s1 it again women#men-GEN wear-PRTC.PST trouser#shirt-POSS3 all-POSS3 wool-LOC be-PRS-3s1 Trousers and shirts for both men and women alike are from wool. Hosen und Hemden sind für Männer wie für Frauen gleichermaßen aus Wolle.

Bu Lōpliqnin är xalqi qoj beqip, iskär qilip mundaq islärni qiladŏ. bu løpʰliqʰnin ɛr#χalqʰi qʰoj beqʰipʰ | iskʰɛr#qʰilipʰ mundaqʰ islɛrni#qʰiladʊ bu løpʰliqʰ-nin ɛr#χalqʰ-i qʰoj beqʰ-ipʰ | iskʰɛr#qʰil-ipʰ mundaqʰ is-lɛr-ni qʰil-a-dʊ PN.DEM N-GEN N#N-POSS3 N Vt-CNV | N#LVN-CNV PN.DEM N-PL-ACC Vt-PRS-3s1 this Lop.people-GEN man#people-POSS3 sheep herd-CNV | hunting#do-CNV this work-PL-ACC do-PRS-3s1 The work of the men of Lōp consists of herding sheep and hunting. Die Arbeit der Männer von Lōp besteht aus dem Hüten der Schafe und Jagd.

Turfan iskʰɛr (cf. MSU shikar) 'hunting"

Xotun xalqi jiraq džaňgallarya berip qizil cigä sojup apkelip bu čigeni suya čilap bir näcä kün balyanda andin elip postini sojub-alada. χotʰun#χalqʰi jiraqʰ ʤaňgallarɣa beripʰ qʰizil ʧigɛ sojupʰ ap#kʰelipʰ bu ʧʰigeni suɣa ʧʰilapʰ bir#nɛʧʧɛ kʰyn balɣanda andin elipʰ pʰostʰini sojub#alada χotʰun#χalqʰ-i jiraqʰ ʤaňgal-lar-ɣa ber-ipʰ qʰizil ʧigɛ soj-upʰ a-p#kʰel-ipʰ bu ʧʰige-ni su-ɣa ʧʰila-pʰ birnɛʧɛ kʰyn bal-ɣan-da andin el-ipʰ pʰostʰ-i-ni soj-ub#al-a-da N#N-POSS3 AJ N-PL-DAT Vt-CNV AJ N Vt-CNV Vt-CNV#LVV-CNV PN.DEM N-ACC N-DAT Vt-CNV PN.INTER N Vi-PRTC.PST-ISTN PN.ABL Vt-CNV N-POSS3-ACC Vt-CNV#LVV-PRS-3s1 woman#people-POSS3 far forest-PL-DAT go-CNV red hemp pick-CNV take-CNV#KEL-CNV this hemp-ACC water-DAT soak-CNV a.few day be-PRTC.PST-ISTN then take-CNV skin-POSS3-ACC peel-CNV#AL-PRS-3s1 The women go into the remote bush and forests to pick wild hemp (čigä). This one softens in water, and after a few days, take it out and peels off the skin. Die Frauen gehen in die weit entfernten Buschwälder und machen wilden Hanf (čiga) ab. Diesen weicht man in Wasser ein, und nach einigen Tagen nimmt man ihn heraus und schält die Haut ab.

Postini elip ušaq-ušaq baylap jänä suya salada. pʰostʰini elipʰ uʃaqʰ#uʃaqʰ baɣlapʰ jɛnɛ suɣa salada pʰostʰ-i-ni el-ipʰ uʃaqʰ#uʃaqʰ baɣla-pʰ jɛnɛ su-ɣa sal-a-da N-POSS3-ACC Vt-CNV AJ#AJ Vt-CNV AV N-DAT Vt-PRS-3s1 skin-POSS3-ACC take-CNV small#small divide-CNV again water-DAT put.in-PRS-3s1 The skin is divided into small strips and placed back into the water. Die Haut teilt man in ganz kleine Streifen und legt sie wieder ins Wasser.

Bu cigä suda baš-alti kün furyanda sesip özidin özigä tal-tal bölüp ārilada. bu ʧigɛ suda baʃ altʰi kʰyn furɣanda sesipʰ øzidin øzigɛ tʰal#tʰal bølypʰ aːrilada bu ʧigɛ su-da baʃ#altʰi kʰyn fur-ɣan-da sesi-pʰ øz-i-din øz-i-gɛ tʰal#tʰal bøl-ypʰ aːri-l-a-da PN.DEM N N-LOC NU#NU N Vi-PRTC.PST-ISTN Vi-CNV PN.REFL-POSS3-ABL PN.REFL-POSS3-DAT N#N Vi-CNV Vt-REFX-PRS-3s1 this hemp water-LOC five#six day stay-PRTC.PST-ISTN stink-CNV self-POSS3-ABL self-POSS3-DAT piece#piece be-CNV divide-REFX-PRS-3s1 If the hemp lays five to six days in the water, then it starts to stink and divides itself into individual fibers. Hat der Hanf 5 bis 6 Tage im Wasser gelegen, dann beginnt er zu stinken und teilt sich in einzelne Fasern.

Turfan fur- (cf. MSU tur-) 'stay'

Bu čigeni andin xotullar tört besi birjärdä olturup bir xotun ikki qoliya birdin ikki tál čubuq elip bäš-aɫti xotun bir qučaq, ikki qučaq čigeni otrada qojup töbürüp oɫturup bu čigeni sabajdŏ. bu ʧʰigeni andin χotʰullar tʰørtʰ besi bir jɛrdɛ oltʰurupʰ bir χotʰun ikkʰi qʰoliɣa birdin ikkʰi tʰál ʧʰubuqʰ elipʰ bɛʃ aɫtʰi χotʰun bir qʰuʧʰaqʰ | ikkʰi qʰuʧʰaqʰ ʧʰigeni otʰrada qʰojupʰ tʰøbyrypʰ oɫtʰurupʰ bu ʧʰigeni sabajdʊ bu ʧʰige-ni andin χotʰul-lar tʰørtʰ#bes-i bir jɛr-dɛ oltʰur-upʰ bir χotʰun ikkʰi qʰol-i-ɣa bir-din ikkʰi tʰál ʧʰubuqʰ el-ipʰ bɛʃ#aɫtʰi χotʰun bir qʰuʧʰaqʰ | ikkʰi qʰuʧʰaqʰ ʧʰige-ni otʰra-da qʰoj-upʰ tʰøbyr-ypʰ oɫtʰur-upʰ bu ʧʰige-ni saba-j-dʊ PN.DEM N-ACC PN.ABL N-PL NU#NU-POSS3 NU N-LOC Vi-CNV NU N NU N-POSS3-DAT NU-ABL NU N N Vt-CNV NU#NU N NU M | NU N N-ACC POST-LOC Vt-CNV Vt-CNV Vi-CNV PN.DEM N-ACC Vt-PRS-3s1 this hemp-ACC then woman-PL four#five-POSS3 one place-LOC sit-CNV one woman two hand-POSS3-DAT one-ABL two piece stalk take-CNV five#six woman one armful | two armful hemp-ACC amidst-LOC put-CNV circle-CNV sit-CNV this hemp-ACC beat-PRS-3s1 After this four or five women sit together in one place, each woman takes in both hands two slender stalks, and 5 to 6 women lay one or two armfuls of hemp into the middle (of the seated circle of 4 women), sit down (again) in a circle, and (then) they beat the hemp. Nun setzen sich 4 Frauen an einer Stelle zusammen, eine (jede) Frau nimmt in ihre beiden Hände je zwei schmale Stöcke, und 5 bis 6 Frauen legen in die Mitte (der im Kreise sitzenden 4 Frauen) einen oder zwei Arme voll Hanf, setzen sich (ebenfalls) im Kreise herum, und (dann) schlagen sie den Hanf.

čubuq 'stalk', MSU chujuq; | saba- 'beat', MSU seyle-

 Andin bu čiga bir sāät boɫɣanda jumšaq, paxtaɣa oxšaš, boɫadŏ. andin bu ʧʰiga bir saːɛtʰ boɫɣanda jumʃaqʰ | pʰaχtʰaɣa oχʃaʃ | boɫadʊ andin bu ʧʰiga bir saːɛtʰ boɫ-ɣan-da jumʃaqʰ | pʰaχtʰa-ɣa oχʃaʃ | boɫ-a-dʊ PN3s.ABL PN.DEM N NU N Vi-PRTC.PST-ISTN AJ | N-DAT AJ | Vi-PRS-3s1 then this hemp one hour be-PRTC.PST-ISTN soft | cotton-DAT same | be-PRS-3s1 After an hour it is soft as cotton. Nach einer Stunde wird er weich wie Baumwolle.

Andin bu čigeni xotuɫɫar tömür jikkä jörgäp ešip här künigä šundaq tört-bäš jik egirip bir küɫɫär boɫɣanda bu xotuɫɫar šu čigeni adäm beši-däk, adäm beši-däk jigirmä-otuz jumɣaq qiɫadŏ. andin bu ʧʰigeni χotʰuɫɫar tʰømyr#jikkʰɛ jørgɛpʰeʃipʰ hɛr kʰynigɛ ʃundaqʰ tʰørtʰ bɛʃ jikʰ egiripʰ bir kʰyɫɫɛr boɫɣanda bu χotʰuɫɫar ʃu ʧʰigeni adɛm beʃidɛkʰ | adɛm beʃi dɛkʰ jigirmɛ otʰuz jumɣaqʰ qʰiɫadʊ andin bu ʧʰige-ni χotʰuɫ-ɫar tʰømyr jik-kʰɛ jørgɛ-pʰ eʃ-ipʰ hɛr kʰyn-i-gɛ ʃundaqʰ tʰørtʰ#bɛʃ jikʰ egir-ipʰ bir kʰyɫ-ɫɛr boɫ-ɣan-da bu χotʰuɫ-ɫar ʃu ʧʰige-ni adɛm beʃ-i=dɛkʰ | adɛm beʃ-i=dɛkʰ jigirmɛ#otʰuz jumɣaqʰ qʰiɫ-a-dʊ PN3s.ABL PN.DEM N-ACC N-PL N N-DAT Vt-CNV Vt-CNV QNT.INDEF N-POSS3-DAT PN.DEM NU#NU N Vt-CNV NU N-PL Vi-PRTC.PST-ISTN PN.DEM N-PL PN.DEM N-ACC N N-POSS3=SIMIL | N N-POSS3=SIMIL NU#NU AJ Vt-PRS-3s1 then this hemp-ACC woman-PL iron spindle-DAT wrap-CNV twine-CNV each day-POSS3-DAT in.this.way four#five spindle coil-CNV one day-PL be-PRTC.PST-ISTN this woman-PL this hemp-ACC man head-POSS3=SIMIL | man head-POSS3=SIMIL twenty#thirty knot do-PRS-3s1 The women then wrap the hemp on an iron spindle, coiling 5-6 spindles a day, which after a few days produces 20-30 knots the size of a man's head. Den Hanf wickeln die Frauen dann an einer eisernen Spindel auf; am Tag spulen sie 5 bis 6 Spindeln auf, das gibt nach einigen Tagen 20 bis 30 Knäuel von der Größe eines Mannskopfes.

Andin mähälleniñ xotuɫɫerini hämmesini jiɣip-kelip järgä qozuq qeqip bir qoj öltürüp bir kün bu čirɫaɣan mäzlim-lärgä aš berip ašni jäp-polɣandin kejin ašniñ ägesi ornidin qopup qoɫini baɣlap-turup »äj mäjmāɫɫar, män ärtelikkä taɣar jügürädurmän. andin mɛhɛlleniŋ χotʰuɫɫerini hɛmmesini jiɣipʰ kʰelipʰ jɛrgɛ qʰozuqʰ qʰeqʰipʰ bir qʰoj øltʰyrypʰ bir kʰyn bu ʧʰirɫaɣan mɛzlimlɛrgɛ aʃ beripʰ aʃni jɛpʰ#pʰolɣandin kʰejin aʃniŋ ɛgesi ornidin qʰopʰupʰ qʰoɫini baɣlapʰ tʰurupʰ | ɛj mɛjmaːɫɫar | mɛn ɛrtʰelikkʰɛ tʰaɣar jygyrɛdurmɛn andin mɛhɛlle-niŋ χotʰuɫ-ɫer-i-ni hɛmme-si-ni jiɣ-ipʰ#kʰel-ipʰ jɛr-gɛ qʰozuqʰ qʰeqʰ-ipʰ bir qʰoj øl-tʰyr-ypʰ bir kʰyn bu ʧʰirɫa-ɣan mɛzlim-lɛr-gɛ aʃ ber-ipʰ aʃ-ni jɛ-pʰ#pʰol-ɣan-din kʰejin aʃ-niŋ ɛge-si orn-i-din qʰopʰ-upʰ qʰoɫ-i-ni baɣla-pʰ#tʰur-upʰ | ɛj mɛjmaːɫ-ɫar | mɛn ɛrtʰelik-kʰɛ tʰaɣar jygyrɛ-dur-mɛn PN3s.ABL N-GEN N-PL-POSS3-ACC QNT.INDEF-POSS3-ACC Vt-CNV#LVV-CNV N-DAT N Vt-CNV NU N Vi-CAUSDUR-CNV NU N PN.DEM Vi-PRTC.PST N-PL-DAT N Vt-CNV N-ACC Vt-CNV#LVV-PRTC.PST-ABL POST N-GEN N-POSS3 N-POSS3-ABL Vt-CNV N-POSS3-ACC Vt-CNV#LVV-CNV | INTERJ N-PL | PN1s N-DAT N Vt-PRT.emph-1s1 then district-GEN woman-PL-POSS3-ACC all-POSS3-ACC gather-CNV#KEL-CNV place-DAT stake pound-CNV one sheep die-CAUSDUR-CNV one day this invite-PRTC.PST woman-PL-DAT food give-CNV food-ACC eat-CNV#BOL-PRTC.PST-ABL after food-GEN hostess-POSS3 place-POSS3-ABL stand-CNV hand-POSS3-ACC bind-CNV#TUR-CNV | dear guest-PL | I tomorrow-DAT burlap weave-PRT.emph-1s1 Afterwards, (one) gathers all the women of the district, hammers a stake into the ground, slaughters a sheep and entertains the invited women for a day. After the meal, the hostess stands up and with her arms crossed says: “Dear Guests! Tomorrow I must weave burlap”. Danach ver­sammelt man alle Frauen des Bezirks, schlägt einen Pflock in die Erde, schlachtet ein Schaf und bewirtet die eingeladenen Frauen einen Tag lang. Nach dem Mahl steht die Gastgeberin von ihrem Platz auf und spricht mit gekreuzten Armen: »Liebe Gäste! Ich muß morgen Sackstoff spinnen.

Ärtelikkä maña taɣar jügürüšüp-pärgin!« däsä, bu xotuɫɫar andin ärtesi kelip bu xotuñɣa taɣar jügürüšüp-pärürlär. ɛrtʰelikkʰɛ maŋa tʰaɣar jygyryʃypʰ#pʰɛrgin | dɛsɛ | bu χotʰuɫɫar andin ɛrtʰesi kʰelipʰ bu χotʰuŋɣa tʰaɣar jygyryʃypʰ#pʰɛryrlɛr ɛrtʰelik-kʰɛ maŋa tʰaɣar jygyr-yʃ-ypʰ#pʰɛr-gin | dɛ-sɛ | bu χotʰuɫ-ɫar andin ɛrtʰe-si kʰel-ipʰ bu χotʰuŋ-ɣa tʰaɣar jygyr-yʃ-ypʰ#pʰɛr-yr-lɛr N-DAT PN1s.DAT N Vt-RECP-CNV#LVV-XADV | Vt-COND | PN3s.DEM N-PL PN.ABL N-POSS3 Vi-CNV PN.DEM N-DAT N Vt-RECP-CNV#LVV-AOR-3p2 tomorrow-DAT for.me burlap weave-RECP-CNV#BER-XADV | say-COND | this woman-PL then morning-POSS3 come-CNV this woman-DAT burlap weave-RECP-CNV#BER-AOR-3p2 “Help me tomorrow with the burlap spinning!” The women then come that next day and produce the bags together with this woman. Helft mir doch morgen beim Sackstoffspinnen!« Die Frauen kommen dann am anderen Tag und stellen mit dieser Frau zusammen die Säcke her.

Turfan pʰɛr cf. MSU ber- 'give'

Bu jügürgän taɣarni näčä kün jügürsä, otuz qiriq taɣarɫiqni bir qetimda jügürüb-aɫurɫar. bu jygyrgɛn tʰaɣarni nɛʧʰɛ kʰyn jygyrsɛ | otʰuz qʰiriqʰ tʰaɣarɫiqʰni bir qʰetʰimda jygyryb#aɫurɫar bu jygyr-gɛn tʰaɣar-ni nɛʧʰɛ kʰyn jygyr-sɛ | otʰuz#qʰiriqʰ tʰaɣarɫiqʰ-ni bir qʰetʰim-da jygyr-yb#aɫ-ur-ɫar PN.DEM Vt-PRTC.PST N-ACC PN.INTER N Vt-COND | NU#NU N-ACC NU N-LOC Vt-CNV#LVV-AOR-3p2 this weave-PRTC.PST burlap-ACC how.many day weave-COND | thirty#forty bag-ACC one time-LOC weave-CNV#AL-AOR-3p2 Depending on how many days you are busy with this work, one weaves a quantity of 30 to 40 bags in one sitting. Je nachdem, wieviel Tage man mit dieser Arbeit beschäftigt ist, spinnt man in einem Stück ein Quantum für 30 bis 40 Säcke.

Bu jügürgän taɣarni jänä xotun xaɫqi toqujdurɫar. bu jygyrgɛn tʰaɣarni jɛnɛ χotʰun χaɫqʰi tʰoqʰujdurɫar bu jygyr-gɛn tʰaɣar-ni jɛnɛ χotʰun#χaɫqʰ-i tʰoqʰu-j-dur-ɫar PN.DEM Vt-PRTC.PST N-ACC AV N#N-POSS3 Vt-PRS-PRT.emph-3p2 this weave-PRTC.PST burlap-ACC again woman#people-POSS3 weave-PRS-PRT.emph-3p2 This bag material is also woven by the women. Dies Sackzeug wird auch von den Frauen gewoben.

Išton köñnäk, käjäturɣan juñni-ma xotun xaɫqi toqujdŏ, hämmä taɣar xurdžun, paɫaz-dasturqan toqujturɣanni Łōpɫiqniñ xotun xaɫqi qiɫadŏ. iʃtʰon kʰøŋnɛkʰ | kʰɛjɛtʰurɣan juŋni ma χotʰun#χaɫqʰi tʰoqʰujdʊ | hɛmmɛ tʰaɣar χurʤun | pʰaɫaz dastʰurqʰan tʰoqʰujtʰurɣanni Łoːpʰɫiqʰniŋ χotʰun#χaɫqʰi qʰiɫadʊ iʃtʰon kʰøŋnɛkʰ | kʰɛj-ɛtʰurɣan juŋ-ni=ma χotʰun#χaɫqʰ-i tʰoqʰu-j-dʊ | hɛmmɛ tʰaɣar χurʤun | pʰaɫaz dastʰurqʰan tʰoqʰu-jtʰurɣan-ni Łoːpʰɫiqʰ-niŋ χotʰun#χaɫqʰ-i qʰiɫ-a-dʊ N N | Vt-REL.IMPF N-ACC=PRT.ADV N#N-POSS3 Vt-PRS-3s1 | QNT.INDEF N N | N N Vt-REL.IMPF-ACC N-GEN N#N-POSS3 Vt-PRS-3s1 trousers shirt | wear-REL.IMPF wool-ACC=PRT.ADV woman#people-POSS3 weave-PRs-3s1 | all burlap saddle.bag | rug table.cloth weave-REL.IMPF-ACC Lop.people-GEN woman#people-POSS3 do-PRS-3s1 The trousers and shirts and all the (cotton) clothes worn are woven by the women; all of weaving bags, saddle bags and blankets of any kind are made by the women of Lōp. Hosen und Hemden und alle zur Kleidung dienende Baum­wolle wird von den Frauen gewoben; alles Weben von Säcken und Satteltaschen und Tüchern jeder Art wird von den Frauen von Łōp besorgt.

(FN: „Zu 90 f. Wie der eigentliche Arbeitsprozeß ist bzw. wie sich die Begriffe jügür- und toqu-voneinander abgrenzen, geht aus der Beschreibung nicht hervor. Ich übersetze daher wörtlich jügür- mit »spinnen« (s. Lex.), toqu- mit »weben«.“

[As for 90f: What is the actual working process and how to separately define the terms jügür- and toqu- is not apparent from the description. I translate literally, jügür- as "spin" (see Lex), toqu- as "weave."])

 U jänä Łōp xaɫqiniñ jäjturɣan ɣizāsiniñ bajāni šu dur. u jɛnɛ Łoːpʰ χaɫqʰiniŋ jɛjtʰurɣan ɣizaːsiniŋ bajaːni ʃu dur u jɛnɛ Łoːpʰ χaɫqʰ-i-niŋ jɛ-jtʰurɣan ɣizaː-si-niŋ bajaːn-i ʃu dur PN3s AV Ntop N-POSS3-GEN Vt-REL.IMPF N-POSS3-GEN N-POSS3 PN.DEM PRT.emph that again Lop people-POSS3-GEN eat-REL.IMPF food-POSS3-GEN description-POSS3 this PRT.emph And then, the food that the Lōpliqs eat is like this: Die Speise, welche die Łōper essen, ist dieser Art:

Bu Łōp xaɫqi hemīšä jäjturɣan gȫš ɣizāsiɣa beɫiq jäjdŏ. bu Łoːpʰ χaɫqʰi hemiːʃɛ jɛjtʰurɣan gȫʃ ɣizaːsiɣa beɫiqʰ jɛjdʊ bu Łoːpʰ χaɫqʰ-i hemiːʃɛ jɛ-jtʰurɣan gȫʃ ɣizaː-si-ɣa beɫiqʰ jɛ-j-dʊ PN.DEM Ntop N-POSS3 QNT.DEF Vt-REL.IMPF N N-POSS3-DAT N Vt-PRS-3s1 this Lop people-POSS3 always eat-REL.IMPF meat food-POSS3-DAT fish eat-PRS-3s1 The meat that all of the people of Lop eat is fish. Als Fleischspeise haben sie Fisch.

Jäjturɣan un täāmiɣa buɣudaj unini beɫiq jeɣi birlän boɣursaq qiɫip jäjdŏ. jɛjtʰurɣan un tʰɛaːmiɣa buɣudaj unini beɫiqʰ jeɣi birlɛn boɣursaqʰ qʰiɫipʰ jɛjdʊ jɛ-jtʰurɣan un tʰɛaːm-i-ɣa buɣudaj un-i-ni beɫiqʰ jeɣ-i birlɛn boɣursaqʰ qʰiɫ-ipʰ jɛ-j-dʊ Vt-REL.IMPF N N-POSS3-DAT N N-POSS3-ACC N N-POSS POST.CONJ N Vt-CNV Vt-PRS-3s1 eat-REL.IMPF flour food-POSS3-DAT wheat flour-POSS3-ACC fish oil-POSS3 with fried.bread do-CNV eat-PRS-3s1 They prepare and eat dishes made from flour, a dish of wheat flour and fish oil and fried breads. Mahlzeiten aus Mehlspeisen bereiten sie, indem sie ein Gericht aus Weizen­mehl und Fischtran machen, das essen sie.

Menges original has -täāmiɣa-; -boɣursaq- ‚fried bread’

Łōp xaɫqiniñ mečiti häm qemišta boɫadŏ. Astiniɣa saɫɣan bisāti likändin boɫadŏ. Łoːpʰ χaɫqʰiniŋ meʧʰitʰi hɛm qʰemiʃtʰa boɫadʊ | astʰiniɣa saɫɣan bisaːtʰi likʰɛndin boɫadʊ Łoːpʰ χaɫqʰ-i-niŋ meʧʰitʰ-i hɛm qʰemiʃ-tʰa boɫ-a-dʊ | astʰ-i-ni-ɣa saɫ-ɣan bisaːtʰ-i likʰɛn-din boɫ-a-dʊ Ntop N-POSS3-GEN N-POSS3 CONJ.CO N-DAT Vi-PRS-3s1 | POST-PASS3-ACC-DAT Vt-PRTC.PST N-POSS3 N-ABL Vi-PRS-3s1 Lop people-POSS3-GEN mosque-POSS3 and reed-LOC be-PRS-3s1 | below-POSS3-ACC-DAT put.on-PRTC.PST carpet-POSS3 likän-ABL be-PRS-3s1 The mosques of the Lop people are all made of reeds. The mats on the floor are made of likän (a hollow tube with a bulb). Die Moscheen der Łōper sind ebenfalls aus Ried. Die Fußmatten auf dem Boden sind aus Kolben tragendem Rohr (likän).

U jänä bu Łōp xaɫqiniñ mögesi Łōpniñ džañgeɫiniñ džigdesi dur. u jɛnɛ bu Łoːpʰ χaɫqʰiniŋ møgesi Łoːpʰniŋ ʤaŋgeɫiniŋ ʤigdesi dur u jɛnɛ bu Łoːpʰ χaɫqʰ-i-niŋ møge-si Łoːpʰ-niŋ ʤaŋgeɫ-i-niŋ ʤigde-si dur PN3s AV PN.DEM Ntop N-POSS-GEN N-POSS3 Ntop-GEN N-POSS3-GEN N-POSS3 PRT.emph it again this Lop person-POSS3-GEN fruit-POSS3 Lop-GEN jungle-POSS3-GEN oleaster-POSS3 PRT.emph The fruit of the Lōpliqs is the džigdä fruit, which grows in the thickets of Lōp. Das Obst der Łōper ist die in den Dickungen von Łōp wachsende džigdä-Frucht.

„eine kleine Beere, die man in den džañgalen der Flußläufe sammelt; Le Coq „eine eßbare, aber nicht schmeckende Beere“; dies ist das čaɣ. čigda des WB (KII, 2115) „Brustbeere“; vgl. hierzu Kaš. bar jigdä „große Zizypha rubra“ (Menges 1933:106)

U džigdä qojniñ qumuleɣi-däk ušaq boɫadŏ. u ʤigdɛ qʰojniŋ qʰumuleɣidɛkʰ uʃaqʰ boɫadʊ u ʤigdɛ qʰoj-niŋ qʰumuleɣ-i=dɛkʰ uʃaqʰ boɫ-a-dʊ PN3s N N-GEN N-POSS3=SIMIL AJ Vi-PRS-3s1 that oleaster sheep-GEN stick-POSS3=SIMIL small be-PRS-3s1 The džigdä is as small as a shepherding stick. Das džigdä ist so klein wie ein Schafsknüttelchen.

Bu Lōpɫiq šu džigdeni, jazɫiɣi boɫsa, džañgeɫiɣa berip on taɣar jigirmä taɣar džigdä qiɫib-aɫadŏ. bu lopʰɫiqʰ ʃu ʤigdeni jazɫiɣi boɫsa ʤaŋgeɫiɣa beripʰ on tʰaɣar jigirmɛ tʰaɣar ʤigdɛ qʰiɫib aɫadʊ bu lopʰɫiqʰ ʃu ʤigde-ni | jazɫiɣ-i boɫ-sa | ʤaŋgeɫ-i-ɣa ber-ipʰ on tʰaɣar jigirmɛ tʰaɣar ʤigdɛ qʰiɫ-ib#aɫ-a-dʊ PN.DEM N PN.DEM N-ACC | N-POSS3 Vi-COND | N-PL-DAT Vt-CNV NU N NU N N Vt-CNV#LVV-PRS-3s1 this Lop.people this oleaster-ACC | summertime-POSS3 be-COND | jungle-PL-DAT go-CNV ten bag twenty bag oleaster do-CNV#AL-PRS-3s1 In the summertime, the Lōpliqs go into the thickets and gather there 10-20 sacks of džigdä. Zur Sommerszeit gehen die Łōper in die Buschwälder und sammeln dort 10 bis 20 Sack džigdä.

Bu džigdeni aš ičar-boɫsa, ašniñ aresiɣa bir šiñ bir šiñ ašqa üläštürüp seɫip ičädŏ. bu ʤigdeni aʃ iʧʰar boɫsa aʃniŋ aresiɣa bir ʃiŋ bir ʃiŋ aʃqʰa ylɛʃtʰyrypʰ seɫipʰ iʧʰɛdʊ bu ʤigde-ni aʃ iʧʰ-ar#boɫ-sa | aʃ-niŋ are-si-ɣa bir ʃiŋ bir ʃiŋ aʃ-qʰa ylɛʃ-tʰyr-ypʰ seɫ-ipʰ iʧʰ-ɛ-dʊ PN.DEM N-ACC N Vt-AOR#LVV-COND | N-GEN POST-POSS3-DAT NU M NU M N-DAT Vt-CAUSDUR-CNV Vt-CNV Vt-PRS-3s1 this oleaster-ACC food drink-AOR#BOL-COND | food-GEN amongst-POSS3-DAT one pound one pound food-DAT distribute-CAUSDUR-CNV put-CNV drink-PRS-3s1 If you want džigdä soup, then one distributes it pound for pound into the soup and eats it. Wenn man džigdä als Suppe bereiten will, dann verteilt man es in die Suppe šiñ-weise und ißt sie.

Łōpɫiqniñ toj qiɫɣeni šundaq turur. Łoːpʰɫiqʰniŋ tʰoj qʰiɫɣeni ʃundaqʰ tʰurur Łoːpʰɫiqʰ-niŋ tʰoj#qʰiɫ-ɣen-i ʃundaqʰ tʰurur N-GEN N#LVN-PRTC.PST-POSS3 PN.DEM PRT.emph Lop.people-GEN wedding#do-PRTC.PST-POSS3 that PRT.emph The way Lōpliqs do weddings is the following: Hochzeit machen die Łōper folgender Art:

Ikki kiši toj qiɫur-boɫsa, oɣɫi bar kiši qizi bar kiši birlän māquɫɫašsa qiz jätti jašqa kirgändä oɣɫi bar kiši bu qizi bar kiši birlän toj seɫišurɫar. ikkʰi kʰiʃi tʰoj qʰiɫur boɫsa oɣɫi bar kʰiʃi qʰizi bar kʰiʃi birlɛn maːqʰuɫɫaʃsa qʰiz jɛttʰi jaʃqʰa kʰirgɛndɛ oɣɫi bar kʰiʃi bu qʰizi bar kʰiʃi birlɛn tʰoj seɫiʃurɫar ikkʰi kʰiʃi tʰoj#qʰiɫ-ur boɫ-sa | oɣɫ-i bar kʰiʃi qʰiz-i bar kʰiʃi birlɛn maːqʰuɫɫa-ʃ-sa qʰiz jɛttʰi jaʃ-qʰa kʰir-gɛn-dɛ oɣɫ-i bar kʰiʃi bu qʰiz-i bar kʰiʃi birlɛn tʰoj seɫ-iʃ-ur-ɫar NU N N#LVN-AOR Vi-COND | N-POSS3 EXIST N N-POSS3 EXIST N POST.CONJ Vt-RECP-COND N NU N-DAT Vi-PRTC.PST-ISTN N-POSS3 EXIST N PN.DEM N-POSS3 EXIST N POST.CONJ N Vt-RECP-AOR-3p2 two person wedding#do-AOR be-COND | son-POSS3 exist person daughter-POSS3 exist person with approve-RECP-COND girl seven age-DAT enter-PRTC.PST-ISTN son-POSS3 exist person this girl-POSS3 exist person with wedding prepare-RECP-AOR-3p2 If two people want to be married, and if a man who has a son agrees with a man who has a daughter, then they prepare a wedding with each other, as long as the girl has reached the age of seven. Wenn zwei Leute Hochzeit halten wollen, und ein Mann, der einen Sohn hat, mit einem, der eine Tochter besitzt, überein­kommt, dann bereiten diese miteinander die Hochzeit vor, sobald das Mädchen das Alter von 7 Jahren erreicht hat.

Tojiɣa zädärlär bäš jüz uɫaq, miñ uɫaq otun saɫurɫar. tʰojiɣa zɛdɛrlɛr bɛʃ jyz uɫaqʰ miŋ uɫaqʰ otʰun saɫurɫar tʰoj-i-ɣa zɛdɛr-lɛr bɛʃ#jyz uɫaqʰ miŋ uɫaqʰ otʰun saɫ-ur-ɫar N-POSS3-DAT N-PL NU#NU M NU M N Vt-AOR-3p2 wedding-POSS3-DAT rich.person-PL five#hundred load one.thousand load firewood give-AOR-3p2 For the wedding, rich people give 500-1000 loads of firewood. Zur Hochzeit geben reiche Leute 500 bis 1000 Gespanne Brennholz.

uɫaq '(oxen)load’ (based on ger. Gespann)

U jänä zädär boɫsa, toquz jüz qoj, nāmrāt boɫsa, birǟ-ikki jüz qoj saɫurɫar. u jɛnɛ zɛdɛr boɫsa tʰoqʰuz jyz qʰoj naːmraːtʰ boɫsa birɛː ikkʰi jyz qʰoj saɫurɫar u jɛnɛ zɛdɛr boɫ-sa | tʰoqʰuz#jyz qʰoj | naːmraːtʰ boɫ-sa | birɛː#ikkʰi jyz qʰoj saɫ-ur-ɫar PN3s AV AJ Vi-COND | NU#NU N | AJ Vi-COND | NU#NU NU N Vt-AOR-3p2 it again rich be-COND | nine#hundred sheep | poor be-COND | one#two hundred sheep give-AOR-3p2 And rich people also give 900 sheep, the poor give only 100 to 200 sheep. Außerdem geben Reiche 900 Schafe, Arme aber nur 100 bis 200 Schafe.

Toquz-toquz qoj kaɫa saɫurɫar. tʰoqʰuz tʰoqʰuz qʰoj kʰaɫa saɫurɫar tʰoqʰuz tʰoqʰuz qʰoj kʰaɫa saɫ-ur-ɫar NU NU N N Vt-AOR-3p2 nine nine sheep cow bring-AOR-3p2 They always bring sheep and cows in groups of nine. Schafe und Kühe bringen sie immer zu neunt.

Bu qizniñ qiz boɫup jigitniñ öjigä barɣunča jigitniñ ata anesi qizniñ jämäk, ičmäk, käjmekini berip tururɫar. bu qʰizniŋ qʰiz boɫupʰ jigitʰniŋ øjigɛ barɣunʧʰa jigitʰniŋ atʰa anesi qʰizniŋ jɛmɛkʰ iʧʰmɛkʰ kʰɛjmekʰini beripʰ tʰururɫar bu qʰiz-niŋ qʰiz boɫ-upʰ jigitʰ-niŋ øj-i-gɛ bar=ɣunʧʰa jigitʰ-niŋ atʰaane-si qʰiz-niŋ jɛ-mɛkʰ | iʧʰ-mɛkʰ | kʰɛj-mekʰ-i-ni ber-ipʰ#tʰur-ur-ɫar PN.DEM N-GEN N Vi-CNV N-GEN N-POSS3-DAT Vi=LIM N-GEN N-POSS3 N-GEN Vt-GER | Vt-GER | Vt-GER-POSS3-ACC Vt-CNV#LVV-AOR-3p2 this girl-GEN girl be-CNV young.man-GEN house-POSS3-DAT go=LIM young.man-GEN parents-POSS3 girl-GEN eat-GER | drink-GER | wear-GER-POSS3-ACC give-CNV#TUR-AOR-3p2 Before she comes into the house of the young man, the bride as a girl (already) receives food, drink and clothing from his parents. Die Braut erhält noch als Mäd­chen, ehe sie ins Haus des jungen Mannes kommt, von dessen Eltern Speise, Trank und Kleider.

Otunini, qojini, maɫɫerini toj boɫɣuča här jiɫda küči jätkeničä berip-tururɫar. otʰunini qʰojini maɫɫerini tʰoj#boɫɣuʧʰa hɛr jiɫda kʰyʧʰi jɛtʰkʰeniʧʰɛ beripʰ tʰururɫar otʰun-i-ni | qʰoj-i-ni | maɫ-ɫer-i-ni tʰoj#boɫ=ɣuʧʰa hɛr jiɫ-da kʰyʧʰ-i jɛtʰ-kʰen-i=ʧʰɛ ber-ipʰ#tʰur-ur-ɫar N-POSS3-ACC | N-POSS3-ACC | N-PL-POSS3-ACC N#LVN=LIM QNT.INDEF N-LOC N-POSS3 Vt-PRTC.PST-POSS3=AVZR Vt-CNV#LVV-AOR-3p2 firewood-POSS3-ACC | sheep-POSS3-ACC | goods-PL-POSS3-ACC wedding#BOL=LIM each year-LOC power-POSS3 reach-PRTC.PST-POSS3=AVZR give-CNV#TUR-AOR-3p2 They gives her wood, sheep and other goods up until the wedding, every year increasing its intensity. Holz, Schafe und sonstiges Gut gibt man ihr schon vor der Hochzeit jedes Jahr, ihrer zunehmenden Kraft entsprechend.

Bu qiz qiz boɫɣanda toj qiɫur-boɫsa, qizniñ ata-anesi qizɣa täāɫɫuq atesiniñ dunjāsini bölüp-pärürlär. bu qʰiz qʰiz boɫɣanda tʰoj qʰiɫur boɫsa qʰizniŋ atʰa#anesi qʰizɣa tʰɛaːɫɫuqʰ atʰesiniŋ dunjaːsini bølypʰ pʰɛryrlɛr bu qʰiz qʰiz boɫ-ɣan-da tʰoj#qʰiɫ-ur boɫ-sa | qʰiz-niŋ atʰaane-si qʰiz-ɣa tʰɛaːɫɫuqʰ atʰe-si-niŋ dunjaː-si-ni bøl-ypʰ#pʰɛr-yr-lɛr PN.DEM N N Vi-PRTC.PST-ISTN N#LVN-AOR Vi-COND | N-GEN N-POSS3 N-DAT N N-POSS3-GEN N-POSS3-ACC Vi-CNV#LVV-AOR-3p2 this girl girl be-PRTC.PST-ISTN wedding#do-AOR be-COND | girl-GEN parents-POSS3 girl-DAT belonging father-POSS3-GEN riches-POSS3-ACC be-CNV#BER-AOR-3p2 If the girl is grown up and wants to be married, then the parents of the bride give her the paternal property to which she is entitled. Ist das Mädchen herangewachsen, und will man Hochzeit machen, dann teilen die Eltern der Braut dieser das ihr zustehende väterliche Vermögen zu.

Toj boɫmastin äggäl qizniñ atesidin täkkän puɫ máɫini jigitnikidä apperip-qojup andin tojni qiɫurɫar. tʰoj boɫmastʰin ɛggɛl qʰizniŋ atʰesidin tʰɛkkʰɛn pʰuɫ máɫini jigitʰnikʰidɛ appʰeripʰ qʰojupʰ andin tʰojni qʰiɫurɫar tʰoj#boɫ-mas-tʰin ɛggɛl qʰiz-niŋ atʰe-si-din tʰɛk-kʰɛn pʰuɫ máɫ-i-ni jigitʰ-nikʰi-dɛ a-p#pʰer-ipʰ#qʰoj-upʰ andin tʰoj-ni qʰiɫ-ur-ɫar N#LVN-AORN-ABL AV N-GEN N-POSS3-ABL Vi-REL.PST N N-POSS3-ACC N-GEN.REL-DAT Vt-CNV#LVV-CNV#Vt-CNV PN3s.ABL N-ACC Vt-AOR-3p2 wedding#be-AORN-ABL first girl-GEN father-POSS3-ABL gain-REL.PST money goods-POSS3-ACC young.man-GEN.REL-DAT take-CNV#BER-CNV#QOY-CNV then wedding-ACC do-AOR-3p2 Even before the wedding, one brings the property from the bride’s father into the house of the young man; only then does one celebrate the wedding. Noch vor der Hochzeit bringt man das vom Brautvater kommende Vermögen ins Haus des jungen Mannes; danach erst feiert man die Hochzeit.

Toj qiɫur-boɫsa, qizniñ ata-anesi birǟ jüz qoj, on, on bäš kaɫa öltürürlär. tʰoj qʰiɫur boɫsa qʰizniŋ atʰa anesi birɛː jyz qʰoj on on bɛʃ kʰaɫa øltʰyryrlɛr tʰoj#qʰiɫ-ur#boɫ-sa qʰiz-niŋ atʰaane-si birɛː#jyz qʰoj on#onbɛʃ kʰaɫa øl-tʰyr-yr-lɛr N#LVN-AOR#LVV-COND N-GEN N-POSS3 NU#NU N NU#NU N Vi-CAUSDUR-AOR-3p2 wedding#do-AOR#BOL-COND girl-GEN parents-POSS3 one#hundred sheep ten#fifteen cow die-CAUSDUR-AOR-3p2 When they marry, the bride's parents slaughter 100 sheep and 10 to 15 cows. Wenn es soweit ist, schlachten die Brauteltern 100 Schafe und 10 bis 15 Kühe.

Hämmä Łōp xaɫqini čirlap-kelip üš kün aš bärürlär. Andin qizni köčär gaxta jurt xaɫqi kelip qizni köčürüp-čiqsa, qizniñ ata-anesi hämmä uruq qujaši bir tutamdin juñ apčiqip qizniñ bešidin »baɫā qazāñ čiq čiq!« däp bu juñni qiziniñ bešiɣa urup-urup qojarɫar. hɛmmɛ Łoːpʰ χaɫqʰini ʧʰirlapʰ kʰelipʰ yʃ kʰyn aʃ bɛryrlɛr andin qʰizni kʰøʧʰɛr gaχtʰa jurtʰ χaɫqʰi kʰelipʰ qʰizni kʰøʧʰyrypʰ ʧʰiqʰsa qʰizniŋ atʰa anesi hɛmmɛ uruqʰ qʰujaʃi bir tʰutʰamdin juŋ apʰʧʰiqʰipʰ qʰizniŋ beʃidin baɫaː qʰazaːŋ ʧʰiqʰ ʧʰiqʰ dɛpʰ bu juŋni qʰiziniŋ beʃiɣa urupʰ urupʰ qʰojarɫar hɛmmɛ Łoːpʰ χaɫqʰ-i-ni ʧʰirla-pʰ#kʰel-ipʰ yʃ kʰyn aʃ bɛr-yr-lɛr | andin qʰiz-ni kʰøʧʰɛr gaχ-tʰa jurtʰ χaɫqʰ-i kʰel-ipʰ qʰiz-ni kʰøʧʰyr-ypʰ#ʧʰiqʰ-sa | qʰiz-niŋ atʰaane-si hɛmmɛ uruqʰ#qʰujaʃ-i bir tʰutʰam-din juŋ a-pʰ#ʧʰiqʰ-ipʰ qʰiz-niŋ beʃ-i-din | baɫaː#qʰazaːŋ ʧʰiqʰ#ʧʰiqʰ | dɛ-pʰ bu juŋ-ni qʰiz-i-niŋ beʃ-i-ɣa ur-upʰ#ur-upʰ#qʰoj-ar-ɫa QNT.INDEF Ntop N-POSS3-ACC Vt-CNV#LVV-CNV NU N N Vt-AOR-3p2 | PN3s.ABL N-ACC Vt N-DAT N N-POSS3 Vi-CNV N-ACC Vt-CNV#LVV-COND | N-GEN N-POSS3 QNT.INDEF N#N-POSS3 NU N-ABL N Vt-CNV#LVV-CNV N-GEN N-POSS3-ABL | N#N Vi#Vi | Vt-CNV PN.DEM N-ACC N-POSS3-GEN N-POSS3-DAT Vt-CNV#Vt-CNV#LVV-AOR-3p2 all Lop people-POSS3-ACC invite-CNV#KEL-CNV three day food give-AOR-3p2 | then girl-ACC transport time-DAT region people-POSS3 come-CNV girl-ACC transport-CNV#CHIQ-COND | girl-GEN parents-POSS3 all close#relative-POSS3 one handful-ABL wool take-CNV#CHIQ-CNV girl-GEN head-POSS3-ABL | disaster#doom go.out#go.out | say-CNV this wool-ACC girl-POSS3-GEN head-POSS3-DAT flap-CNV#flap-CNV#QOJ-AOR-3p2 The entire people of Lōp are invited and entertained there for three days. Then, at the time when the bride is to be transported (to the groom’s), and the people of the area appear in order to accompany her, the bride's parents and closest relatives stand there each with an armful of wool, saying towards the head of the bride “May disaster and doom leave you!”, while throwing the wool over her head. Das ganze Volk von Łōp lädt man ein und bewirtet es 3 Tage lang. Während man nun die Braut überführen will, und das Volk des Landes zur Begleitung erscheint, stehen die Brauteltern und die nächsten Verwandten, jeder mit einem Arm voll Wolle, da, sprechen zu Häupten der Braut: »Unheil und Verhängnis mögen dich verlassen!« und werfen ihr diese Wolle über den Kopf. Andin qizi atqa miñgändin kejin qizniñ anesi qizniñ käjnidin jügürüp-perip etiniñ jandurɣu-sini tutup-turup »džānimni bärdim! Džānim ičigä abam-baɫam, inäm-baɫam, seni Xudā patšāɣa tapšurdum!« däp uzetip-qojurɫar. andin qʰizi atʰqʰa miŋgɛndin kʰejin qʰizniŋ anesi qʰizniŋ kʰɛjnidin jygyrypʰ pʰeripʰ etʰiniŋ jandurɣu sini tʰutʰupʰ tʰurupʰ ʤaːnimni bɛrdim ʤaːnim iʧʰigɛ abam baɫam inɛm baɫam seni χudaː pʰatʰʃaːɣa tʰapʰʃurdum dɛpʰ uzetʰipʰ qʰojurɫar andin qʰiz-i atʰ-qʰa miŋ-gɛn-din kʰejin qʰiz-niŋ ane-si qʰiz-niŋ kʰɛjn-i-din jygyr-ypʰ#pʰer-ipʰ etʰ-i-niŋ jandurɣu-si-ni tʰutʰ-upʰ#tʰur-upʰ | ʤaːn-im-ni bɛr-d-im | ʤaːn-im iʧʰ-i-gɛ ab-am baɫ-am | in-ɛm baɫ-am | sen-i χudaː#pʰatʰʃaː-ɣa tʰapʰʃur-d-um | dɛ-pʰ uze-tʰ-ipʰ#qʰoj-ur-ɫar PN3s.ABL N-POSS3 N-DAT Vt-PRTC.PST-ABL POST N-GEN N-POSS3 N-GEN N-POSS3-ABL Vt-CNV#LVV-CNV N-POSS3-GEN N-POSS3-ACC Vt-CNV#LVV-CNV | N-POSS1s-ACC Vt-PST.dir-1s2 | N-POSS1s POST-POSS3-DAT N-POSS1s N-POSS1s | N-POSS1s N-POSS1s | PN2i-ACC N#N-DAT Vt-PST.dir-1s2 | Vt-CNV Vi-CAUST-CNV#LVV-AOR-3p2 then daughter-POSS3 horse-DAT ride-PRTC.PST-ABL after girl-GEN mother-POSS3 girl-GEN back-POSS3-ABL run-CNV#BER-CNV horse-POSS3-GEN rein-POSS3-ACC hold-CNV#TUR-CNV | soul-POSS1s-ACC give-PST.dir-1s2 | soul-POSS1s inside-POSS3-DAT father-POSS1s child-POSS1s | mother-POSS1s child-POSS1s | you-ACC god#excellency-DAT give-PST.dir-1s2 | say-CNV depart-CAUST-CNV#QOY-AOR-3p2 After the bride has ridden the horse, her mother runs after the girl, holding the reins of the horse, and accompanying her with the words: "My soul, I have given it there! Oh, for my soul, my father, my child! ! My mother, my child! I recommend you God, the Lord!" Nachdem die Braut zu Pferd gestiegen ist, läuft die Mutter hinter ihr her, hält den Zügel des Pferdes und begleitet sie mit den Worten: »Meine Seele habe ich dahin-gegeben! Ach, für meine Seele, mein Vater, mein Kind! Meine Mutter, mein Kind!1 Dich empfehle ich Gott, dem Herrn!«

Menges:“Da aba und inä im Sinn von „Vater“ und „Mutter“ in diesem Dialeckt nicht vorkommen, so bin ich geneigt, aba und inä auch als „ältere“ und „jungere Schwester“ anzunehmen (Fähmī): mein Kind, du bist mir ältere und jüngere Schwester. Aber auch dies ist unr eine Annahme, die keine Bestätigung iin Stück XXIX, das von demselben Gewährsmann stammt, findet.“ (Menges 1933:61)

Andin jigitnikidä barɣanda jigitniñ ata-anesi qizniñ ajɫiɣa berip bir munča juñɫar eɫip-perip »čiq čiq baɫā qazāñ! Käl, käl, Xudā kelin, käl!« däp qizniñ qejin atesi kelininiñ pišānesigä birni söjüp-qojarɫar. andin jigitʰnikʰidɛ barɣanda jigitʰniŋ atʰa anesi qʰizniŋ ajɫiɣa beripʰ bir munʧʰa juŋɫar eɫipʰ pʰeripʰ ʧʰiqʰ ʧʰiqʰ baɫaː qʰazaːŋ | kʰɛl kʰɛl χudaː kʰelin kʰɛl | dɛpʰ qʰizniŋ qʰejin atʰesi kʰelininiŋ pʰiʃaːnesigɛ birni søjypʰ qʰojarɫar andin jigitʰ-nikʰi-dɛ bar-ɣan-da jigitʰ-niŋ atʰaane-si qʰiz-niŋ ajɫ-i-ɣa ber-ipʰ birmunʧʰa juŋ-ɫar eɫ-ipʰ#pʰer-ipʰ | ʧʰiqʰ ʧʰiqʰ baɫaː#qʰazaːŋ | kʰɛl | kʰɛl | χudaː kʰelin | kʰɛl | dɛ-pʰ qʰiz-niŋ qʰejin#atʰe-si kʰelin-i-niŋ pʰiʃaːne-si-gɛ bir-ni søj-ypʰ#qʰoj-ar-ɫar PN3s.ABL N-GEN.REL-DAT Vi-PRTC.PST-ISTN N-GEN N-POSS3 N-GEN POST-POSS3-DAT Vt-CNV PN.INTER N-PL Vt-CNV#LVV-CNV | Vi.IMP Vi.IMP N#N | Vi.IMP | Vi.IMP | N N | Vi.IMP | Vt-CNV N-GEN N#N-POSS3 N-POSS3-GEN N-POSS3-DAT NU-ACC Vt-CNV#LVV-AOR-3p2 then young.man-GEN.REL-DAT go-PRTC.PST-ISTN young.man-GEN parents-POSS3 girl-GEN front-POSS3-DAT give-CNV a.lot wool-PL take-CNV#BER-CNV | go.out go.out disaster#doom | come | come | god daughter.in.law | come | say-CNV girl-GEN in.law#father-POSS3 daughter.in.law-POSS3-GEN forehead-POSS3-DAT one-ACC kiss-CNV#QOY-AOR-3p2 Then after they arrive at the groom’s place, the young man’s parents go (stand) in front of the girl, and while holding some wool say (to the bride):"May disaster and doom depart! Come, come oh daughter in law of God, come!" , and then the girl’s father-in-law kisses his daughter-in-laws once on the forehead. Nach Ankunft im Hause des Mannes kommen dessen Eltern mit etwas Wolle vor die Braut und sprechen: »Unheil und Verhängnis verlasse dich! Komm, komm, Gottes Schwiegertochter, komm!« Nach diesen Worten küssen die Schwiegereltern ihre Schwiegertochter einmal auf die Stirn.

Andin jigitniñ atesi öltürgän qoj kaɫaɫeriniñ gȫšini Łōp xaɫqiɣa tartip-perip jigitniñ ata anesidin tägäturɣan täāɫɫuqātini hämmesini bölüp qoɫiɣa bärürlär. andin jigitʰniŋ atʰesi øltʰyrgɛn qʰoj kʰaɫaɫeriniŋ gȫʃini Łoːpʰ χaɫqʰiɣa tʰartʰipʰ pʰeripʰ jigitʰniŋ atʰa#anesidin tʰɛgɛtʰurɣan tʰɛaːɫɫuqʰaːtʰini hɛmmesini bølypʰ qʰoɫiɣa bɛryrlɛr andin jigitʰ-niŋ atʰe-si øl-tʰyr-gɛn qʰoj kʰaɫa-ɫer-i-niŋ gȫʃ-i-ni Łoːpʰ χaɫqʰ-i-ɣa tʰartʰ-ipʰ#pʰer-ipʰ jigitʰ-niŋ atʰaane-si-din tʰɛg-ɛtʰurɣan tʰɛaːɫɫuqʰaːtʰ-i-ni hɛmme-si-ni bøl-ypʰ qʰoɫ-i-ɣa bɛr-yr-lɛr PN3s.ABL N-GEN N-POSS3 Vi-CAUSDUR-PRTC.PST N N-PL-POSS3-GEN N-POSS3-ACC Ntop N-POSS3-DAT Vt-CNV#LVV-CNV N-GEN N-POSS3-ABL Vi-PRTC.IMPF N-POSS3-ACC QNT.INDEF-POSS3-ACC Vt-CNV N-POSS3-DAT Vt-AOR-3p2 then young.man-GEN father-POSS3 die-CAUSDUR-PRTC.PST sheep cow-PL-POSS3-GEN meat-POSS3-ACC Lop people-POSS3-DAT donate-CNV#BER-CNV young.man-GEN parents-POSS3-ABL gain-PRTC.IMPF fortune-POSS3-ACC all-POSS3-ACC be-CNV hand-POSS3-DAT give-AOR-3p2 Then the young man’s father donates slaughtered sheep and cow meat to the people of Łōp, and all of the property from the young man's parents is put in her (the bride’s) hands after its distribution. Der Vater des Mannes spendet nun den Łōpern das Fleisch der geschlachteten Schafe und Rinder. Das (der Braut) von den Eltern des Mannes zukommende Vermögen gibt man ihr alles nach der Teilung in die Hand.

Andin bu jigit öziniñ täāɫɫuqātini, qizniñ täāɫuqātini eɫip böläk čiqip öz ōqātini qiɫurɫar. andin bu jigitʰ øziniŋ tʰɛaːɫɫuqʰaːtʰini qʰizniŋ tʰɛaːɫuqʰaːtʰini eɫipʰ bølɛkʰ ʧʰiqʰipʰ øz oːqʰaːtʰini qʰiɫurɫar andin bu jigitʰ øz-i-niŋ tʰɛaːɫɫuqʰaːtʰ-i-ni | qʰiz-niŋ tʰɛaːɫuqʰaːtʰ-i-ni eɫ-ipʰ bølɛkʰ ʧʰiqʰ-ipʰ øz oːqʰaːtʰ-i-ni qʰiɫ-ur-ɫar PN3s.ABL PN.DEM N PN.REFL-POSS3-GEN N-POSS3-ACC | N-GEN N-POSS3-ACC Vt-CNV PN.INDEF Vi-CNV PN.REFL N-POSS3-ACC Vt-AOR-3p2 then this young.man self-POSS3-GEN fortune-POSS3-ACC | girl-GEN fortune-POSS3-ACC take-CNV another leave-CNV self household-POSS3-ACC do-AOR-3p2 Then the young man moves and settles with his own fortune and with that of his bride and sets up his own household. Der junge Mann siedelt nun mit seinem eigenen Vermögen und dem seiner Braut um und gründet seinen eigenen Haushalt.

Mäšräp usuɫni Łōp xaɫqi biɫmäjdŏ. mɛʃrɛpʰ usuɫni Łoːpʰ χaɫqʰi biɫmɛjdʊ mɛʃrɛpʰ usuɫ-ni Łoːpʰ χaɫqʰ-i biɫ-mɛ-j-dʊ N N-ACC Ntop N-POSS3 Vi-NEG-PRS-3s1 music dance-ACC Lop people-POSS3 know-NEG-PRS-3s1 The people of Lōp do not know music and dance. Musik und Tanz kennen die Leute von Łōp nicht.

Sünnät qiɫɣanni, at qojɣanni män körmedim, synnɛtʰ qʰiɫɣanni atʰ qʰojɣanni mɛn kʰørmedim synnɛtʰ#qʰiɫ-ɣan-ni atʰ qʰoj-ɣan-ni mɛn kʰør-me-d-im N#LVN-PRTC.PST-ACC N Vt-PRTC.PST-ACC PN1s Vt-NEG-PST.dir-1s2 circumcision#do-PRTC.PST-ACC name put-PRTC.PST-ACC I see-NEG-PST.dir-1s2 Circumcision and naming ceremonies I have not seen. Beschneidung und Namen-gebung habe ich nicht gesehen.

Łōp xaɫqiniñ ölük ölsä, bu ölükni üš kün öjidä saqɫarɫar. Łoːpʰ χaɫqʰiniŋ ølykʰ ølsɛ bu ølykni yʃ kʰyn øjidɛ saqʰɫarɫar Łoːpʰ χaɫqʰ-i-niŋ ølykʰ øl-sɛ | bu ølyk-ni yʃ kʰyn øj-i-dɛ saqʰɫa-r-ɫar Ntop N-POSS3-GEN N Vi-COND | PN.DEM N-ACC NU N N-POSS3-LOC Vi-AOR-3p2 Lop people-POSS3-GEN deceased die-COND | this deceased-ACC three day house-POSS3-LOC wait-AOR-3p2 If one of the people of Łōp dies, the deceased is kept for three days at home. Stirbt von den Łōpern jemand, so behält man den Toten 3 Tage lang zu Haus.

Üš küñgäčelik bu ölükniñ puɫ máɫi boɫsa, u kišiniñ baɫa čaqesi boɫsa, ölükni körmäj-turup bölüšüp-aɫurɫar. yʃ kʰyŋgɛʧʰelikʰ bu ølykʰniŋ pʰuɫ máɫi boɫsa u kʰiʃiniŋ baɫa ʧʰaqʰesi boɫsa ølykni kʰørmɛj tʰurupʰ bølyʃypʰ aɫurɫar yʃ kʰyŋ=gɛʧʰe-likʰ bu ølykʰ-niŋ pʰuɫ máɫ-i boɫ-sa | u kʰiʃi-niŋ baɫa#ʧʰaqʰe-si boɫ-sa | ølyk-ni kʰør-mɛj#tʰur-upʰ bøl-yʃ-ypʰ#aɫ-ur-ɫar NU N=LIM-NZR PN.DEM N-GEN N N-POSS3 Vi-COND | PN3s N-GEN N#N-POSS3 Vi-COND | N-ACC Vt-CNV.NEG#LVV-CNV Vt-RECP-CNV#LVV-AOR-3p2 three day=LIM-NZR this deceased-GEN money property-POSS3 be-COND | that person-GEN child#child-POSS3 be-COND | deceased-ACC see-CNV.NEG#TUR-CNV divide-RECP-CNV#AL-AOR-3p2 During those three days, if the deceased has money and property, if the person has children, then (they) divide (the inheritance) among themselves, without having to worry about the deceased. Wenn der Tote Kinder usw. hat, und Geld und Gut vorhanden sind, dann verteilt man untereinander (die Erbschaft), ohne sich während der 3 Tage um den Toten zu kümmern.

Andin ölükni kömär-boɫsa, ölükniñ namāz haqqisiɣa tapqan dunjāsiniñ ondin birini hisāpɫap namāz qiɫɣan āxuniɣa qojurɫar. andin ølykʰni kʰømɛr boɫsa ølykʰniŋ namaːz haqqʰisiɣa tʰapqʰan dunjaːsiniŋ ondin birini hisaːpʰɫapʰ namaːz qʰiɫɣan aːχuniɣa qʰojurɫar andin ølykʰ-ni kʰøm-ɛr#boɫ-sa | ølykʰ-niŋ namaːz haqqʰ-i-si-ɣa tʰap-qʰan dunjaː-si-niŋ on-din bir-i-ni hisaːpʰɫa-pʰ namaːz#qʰiɫ-ɣan aːχun-i-ɣa qʰoj-ur-ɫar PN.ABL N-ACC Vt-AOR#LVV-COND | N-GEN N N-POSS3-POSS3-DAT Vt-PRTC.PST N-POSS3-GEN NU-ABL NU-POSS3-ACC Vt-CNV N#LVN-PRTC.PST N-POSS3-DAT Vt-AOR-3p2 then deceased-ACC bury-AOR#BOL-COND | deceased-GEN prayer fee-POSS3-POSS3-DAT get-PRTC.PST riches-POSS3-GEN ten-ABL one-POSS3-ACC account-CNV prayer#do-PRTC.PST akhond-POSS3-DAT put-AOR-3p2 When the deceased is to be buried, then one gives the Āxund who has performed the funeral prayers one-tenth of the posthumous fortune for the prayers. Will man den Toten nun beerdigen, so gibt man dem Āxund, der die Totengebete verrichtet hat, ein Zehntel von dem nachgelassenen Vermögen für die Gebete.

Andin bu ölükniñ järligigä apperip gȫrniñ ičigä kigiz seɫip andin ölükni jatquzup-qojarɫar. andin bu ølykʰniŋ jɛrligigɛ appʰeripʰ gȫrniŋ iʧʰigɛ kʰigiz seɫipʰ andin ølykʰni jatʰqʰuzupʰ qʰojarɫar andin bu ølykʰ-niŋ jɛrlig-i-gɛ a-p#pʰer-ipʰ gȫr-niŋ iʧʰ-i-gɛ kʰigiz seɫ-ipʰ andin ølykʰ-ni jatʰ-qʰuz-upʰ qʰoj-ar-ɫar PN3s.ABL PN.DEM N-GEN POST-POSS3-DAT Vt-CNV#LVV-CNV N-GEN POST-POSS3-DAT N Vt-CNV PN3s.ABL N-ACC Vt-CAUSGUZ-CNV Vt-AOR-3p2 then this deceased-GEN place-POSS3-DAT take-CNV#BER-CNV cemetary-GEN inside-POSS3-DAT felt.blanket put.out-CNV then deceased-ACC lay-CAUSGUZ-CNV put-AOR-3p2 Then the deceased is brought to the cemetery, and one spreads a felt blanket in the grave and lays the deceased inside. Nachdem man den Toten auf den Friedhof gebracht hat, dann breitet man im Grab eine Filzdecke aus und legt den Toten hinein.

Andin bu ölükni kömüp-qojup kelip ölük ölgän qemiš öjni ot qojub-aturɫar. andin bu ølykʰni kʰømypʰ qʰojupʰ kʰelipʰ ølykʰ ølgɛn qʰemiʃ øjni otʰ qʰojub atʰurɫar andin bu ølykʰ-ni kʰøm-ypʰ#qʰoj-upʰ kʰel-ipʰ ølykʰ øl-gɛn qʰemiʃ#øj-ni otʰ#qʰoj-ub#atʰ-ur-ɫar PN3s.ABL PN.DEM N-ACC Vt-CNV#LVV-CNV Vi-CNV N Vi-PRTC.PST N#N-ACC N#LVN-CNV#LVV-AOR-3p2 then this deceased-ACC bury-CNV#QOY-CNV come-CNV deceased die-PRTC.PST reed#home-ACC fire#put-CNV#AT-AOR-3p2 Then the deceased is buried and upon returning from the funeral the tent of the deceased is set on fire. Nach der Rückkehr von der Beerdigung setzt man das Sterbezelt in Brand.

Bu ölük ölgän mähälledin bu adämlär qečip-kätärlär. bu ølykʰ ølgɛn mɛhɛlledin bu adɛmlɛr qʰeʧʰipʰ kʰɛtʰɛrlɛr bu ølykʰ øl-gɛn mɛhɛlle-din bu adɛm-lɛr qʰeʧʰ-ipʰ#kʰɛtʰ-ɛr-lɛr PN.DEM N Vi-PRTC.PST N-ABL PN.DEM N-PL Vi-CNV#LVV-AOR-3p2 this deceased die-PRTC.PST resident-ABL this person-PL leave-CNV#KET-AOR-3p2 The people leave the place of death in a hurry. Die Sterbestelle verlassen die Menschen fluchtartig.

Gȫrniñ üstünidä Qazaq saɫɣeni-däk taš saɫadŏ. gȫrniŋ ystʰynidɛ qʰazaqʰ saɫɣeni dɛkʰ tʰaʃ saɫadʊ gȫr-niŋ ystʰ-y-ni-dɛ qʰazaqʰ saɫ-ɣen=idɛkʰ tʰaʃ saɫ-a-dʊ N-GEN POST-POSS3-ACC-LOC Npr Vt-PRTC.PST=SIMIL N Vt-PRS-3s1 grave-GEN top-POSS3-ACC-LOC Kazakh put-PRTC.PST=SIMIL stone put-PRS-3s1 The type of stones laid by Kazakhs are placed on top of the grave. Auf das Grab legt man nach Art der Qazaq Steine.

Łōpɫiqniñ kisäl boɫɣeniniñ bajāni šu dur. Łoːpʰɫiqʰniŋ kʰisɛl boɫɣeniniŋ bajaːni ʃu dur Łoːpʰɫiqʰ-niŋ kʰisɛl#boɫ-ɣen-i-niŋ bajaːn-i ʃu dur N-GEN N#LVN-PRTC.PST-POSS3-GEN N-POSS3 PN.DEM PRT.emph Lop.people-GEN ill#be-PRTC.PST-POSS3-GEN description-POSS3 this PRT.emph A description of the Lōpliqs falling ill is the following. Vom Krankwerden der Łōper.

Łōpɫiq kisäl boɫsa, bir jiɫ ikki jiɫ saqajmasa, bu kisälni mečitlik on on bäš jigirmä adäm kirip birisiniñ üstünigä birisini ittirip хām bosurmaq qiɫip öltürüp-qojadŏ. Łoːpʰɫiqʰ kʰisɛl boɫsa bir jiɫ ikkʰi jiɫ saqʰajmasa bu kʰisɛlni meʧʰitlikʰ on on bɛʃ jigirmɛ adɛm kʰiripʰ birisiniŋ ystʰynigɛ birisini ittʰiripʰ хaːm bosurmaqʰ qʰiɫipʰ øltʰyrypʰ qʰojadʊ Łoːpʰɫiqʰ kʰisɛl#boɫ-sa | bir jiɫ ikkʰi jiɫ saqʰaj-ma-sa | bu kʰisɛl-ni meʧʰitlikʰ on#onbɛʃ#jigirmɛ adɛm kʰir-ipʰ bir-i-si-niŋ ystʰ-y-ni-gɛ bir-i-si-ni ittʰir-ipʰ хaːm bos-ur-maqʰ qʰiɫ-ipʰ øl-tʰyr-ypʰ#qʰoj-a-dʊ N N#LVN-COND | NU N NU N Vi-NEG-COND | PN.DEM N-ACC N NU#NU#NU N Vi-CNV NU-POSS3-POSS3-GEN POST-POSS3-ACC-DAT NU-POSS3-POSS3-ACC Vt-CNV AJ Vt-CAUSR-GER Vt-CNV Vi-CAUSDUR-CNV#LVV-PRS-3s1 Lop.people ill#be-COND | one year two year heal-NEG-COND | this illness-ACC mosque.community ten#fifteen#twenty man enter-CNV one-POSS3-POSS3-GEN top-POSS3-ACC-DAT one-POSS3-POSS3-ACC bump-CNV raw press-CAUSR-GER do-CNV die-CAUSDUR-CNV#QOY-PRS-3s1 When Lōpliqs become ill, if they do not recover in two or three years, then 10, 15 or 20 men come in, throwing (‘bumping’) themselves one on top of the other, forming a natural press and killing the ill person. Wird ein Łōper krank und in zwei bis drei Jahren nicht wieder gesund, dann kommen zu dem Kranken 10, 15 oder 20 Männer aus derselben Gemeinde; sie werfen sich miteinander (über den Kranken), machen so eine natürliche Presse und töten ihn.

U jänä kisäl boɫup ölgän kišini bu Łōpliq šu öjdä qojup-jatqan qemiš öjigä ot qojub-atadŏ. u jɛnɛ kʰisɛl boɫupʰ ølgɛn kʰiʃini bu Łoːpʰliqʰ ʃu øjdɛ qʰojupʰ jatʰqʰan qʰemiʃ øjigɛ otʰ qʰojub atʰadʊ u jɛnɛ kʰisɛl#boɫ-upʰ øl-gɛn kʰiʃi-ni bu Łoːpʰliqʰ ʃu øj-dɛ qʰoj-upʰ#jatʰ-qʰan qʰemiʃ øj-i-gɛ otʰ#qʰoj-ub#atʰ-a-dʊ PN3s AV N#LVN-CNV Vi-PRTC.PST N-ACC PN.DEM N PN.DEM N-LOC Vt-CNV#LVV-PRTC.PST N N-POSS3-DAT N#LVN-CNV#LVV-PRS-3s1 it again disease#be-CNV die-PRTC.PST person-ACC this Lop.people this house-LOC put-CNV#YAT-PRTC.PST reed home-POSS3-DAT fire#put-CNV#AT-PRS-3s1 If a patient has died, the Lōpliqs set fire to the reed tent in which the patient died. Wenn ein Kranker gestorben ist, dann legen die Łōper Feuer an das Zelt aus Ried, in welchem der Kranke gestorben ist.

U jänä jaman jara čiqqan kisäl boɫsa, jaman jareni baqaturɣan adämlär ičäturɣan süjini qemiš birlän jiraqta turup ičürädŏ. u jɛnɛ jaman jara ʧʰiqqʰan kʰisɛl boɫsa jaman jareni baqʰatʰurɣan adɛmlɛr iʧʰɛtʰurɣan syjini qʰemiʃ birlɛn jiraqtʰa tʰurupʰ iʧʰyrɛdʊ u jɛnɛ jaman jara ʧʰiq-qʰan kʰisɛl#boɫ-sa | jaman jare-ni baqʰ-atʰurɣan adɛm-lɛr iʧʰ-ɛtʰurɣan syj-i-ni qʰemiʃ birlɛn jiraqʰ-tʰa tʰur-upʰ iʧʰ-yr-ɛ-dʊ PN3s AV AJ N Vi-PRTC.PST N#LVN-COND | AJ N-ACC Vi-REL.IMPF N-PL Vt-REL.IMPF N-POSS3-ACC N POST.CONJ N-DAT Vi-CNV Vt-CAUSR-PRS-3s1 it again terrible wound emerge-PRTC.PST ill#be-COND | terrible wound-ACC care.for-REL.IMPF person-PL drink-REL.IMPF water-POSS3-ACC reed with far-DAT stay-CNV drink-CAUSR-PRS-3s1 And if someone suffers from the "terrible wound" (Menges: leprosy, syphilis?), then the people who have to take care of him let him drink (water) from a distance by means of a (hollow) reed drinking straw. Leidet jemand an der »schlimmen Wunde« (Lepra, Syphilis ?), so reichen dem Kranken die Leute, die sich um ihn zu kümmern haben, aus der Entfernung mittels eines Rohrstocks das Trinkwasser.

Nauāda jaman jara jiɫɫap-qaɫsa, bu öjgä adämni qojup ot qojub-atadŏ. nauaːda jaman jara jiɫɫapʰ qʰaɫsa bu øjgɛ adɛmni qʰojupʰ otʰ qʰojub atʰadʊ nauaːda jaman jara jiɫɫa-pʰ#qʰaɫ-sa | bu øj-gɛ adɛm-ni qʰoj-upʰ otʰ#qʰoj-ub#atʰ-a-dʊ CONJ.SUB AJ N Vi-CNV#LVV-COND | PN.DEM N-DAT N-ACC Vt-CNV N#LVN-CNV#LVV-PRS-3s1 if terrible wound stink-CNV#QAL-COND | this house-DAT man-ACC put-CNV fire#put-CNV#AT-PRS-3s1 But if the “serious wound” begins to stink, then one leaves the ill person lying in the tent and sets it on fire. Hat aber die »schlimme Wunde« zu stinken angefangen, dann läßt man den Kranken in der Jurte liegen und steckt diese in Brand.

Bu jareniñ süñäklerini apperip darjāɣa eqizib-atadŏ. bu jareniŋ syŋɛkʰlerini appʰeripʰ darjaːɣa eqʰizib atʰadʊ bu jare-niŋ syŋɛkʰ-ler-i-ni a-p#pʰer-ipʰ darjaː-ɣa eqʰ-iz-ib#atʰ-a-dʊ PN.DEM N-GEN N-PL-POSS3-ACC Vt-CNV#LVV-CNV N-DAT Vi-CAUZGUZ-CNV#LVV-PRS-3s1 one afflicted-GEN bone-PL-POSS3-ACC take-CNV#BER-CNV river-DAT flow-CAUSGUZ-CNV#AT-PRS-3s1 One takes the bones of the one afflicted with the disease and throws them into the stream. Die Knochen dessen, der mit dieser Krankheit behaftet war, nimmt man und wirft sie in den Fluß.