uig18910725_tf_km1 Uyghur (early, pre-modern) / [Eastern] Turki / late Chagatay 1891-07-25 Ärkäk ölükni kömgän räsmi ɛrkʰɛkʰ ølykni kʰømgɛn rɛsmi Description of a Man’s Burial Beschreibung der Beerdigung eines Mannes Procedure Document conforms to Pixcor v. 1.1, with orthography in Menges Latin.

Narration of mens' burials. Religious and secular aspects of the funeral practices.

Menges, Karl H. 1933. Volkskundliche Texte aus Ost-Türkistan. Aus dem Nachlass von N. Th. Katanov herausgegeben. Aus den Sitzungsberichten der Preussischen Akademie der Wissenschaften, Philosophisch-historische Klasse 1933. Text 1, Berlin, pp. 6-9. Turfan Mejit Ahun N. Th. Katanov N. Th. Katanov Karl Menges Karl Menges Arienne M Dwyer, P.I. C.M. Sperberg-McQueen U.S. National Science Foundation (Uyghur Light Verbs project, 2011-2014, Arienne M Dwyer, PI) Jamie Albers Arienne Dwyer Travis Major N. Th. Katanov Arienne Dwyer Travis Major Travis Major Travis Major Arienne Dwyer N. Th. Katanov Karl Menges Limite access: copyright Karl Menges 1933.

"Die türkische Abteilung des Ungarischen Instituts der Universität Berlin besitzt einen Teil des Nachlasses des russischen Orientalisten N. Th. Katanov, und zwar die Texte, die er in den Jahren 1890—92 auf einer Reise nach dem Semirečje (Džetъ-Su) und Chinesisch-Ost-Türkistan gesammelt hat. Katanov bereiste zu ethnologischen und linguistischen Forschungen im Auftrag der Russischen Geographischen Gesellschaft und der Russischen Akademie der Wissenschaften Süd-Sibirien, Qazaqistan und Ost-Türkistan." (...) "[Er reist] im Sommer 1890 über Čuɣučaq nach Ürümči, der Residenz des Gouverneurs von Chinesisch-Ost-Türkistan (den damals vereinigten Provinzen Gan-Su-Sin-Cjañ). Winter und Frühjahr 1891 verbrachte er im Tarbaɣataj, von wo er nach Erhalt eines kaiserlichen Schutz­briefes von Pekiñ wieder nach Gan-Su-Sin-Cjañ reiste und bis Mjao-örl-gou (»Hohes Kloster«) wenig östlich von Qomuɫ vordrang. März 1892 brach er von Qomuɫ nach Turfān auf; von dort fuhr er über Ürümči, Quldža und durch das Semirečje wieder nach Minussinsk, von wo er im Dezember 1892 nach St. Petersburg zurückkehrte." [The Turkish division of the Hungarian institute of the University of Berlin owns a part of the estate of the Russian Orientalist N.Th. Katanov, that is the texts, that he collected during a trip to Semireche (Jeti-su) and Chinese East Turkistan in the years 1890-92. Katanov traveledto South Siberia, Qazaqistan and Eastern Turkistan for ethnographic and lingusitic research under the auspices of the Russian Geographic Society of the Russian Academy of Sciences." (...) "[He traveled] in Summer 1890 over Chughuchaq to Ürümchi, the residence of the Chinese East Turkistan Governor (who at the time had unnited the provinces of Gansu and Xinjiang). He spent Winter and Spring 1891 in Tarbaghatay, from which he set out for Myao-örl-gou ("High Temple") slightly east of Qomul. In March 1892 he set out from Qomul to Turfan; from there he traveled through Ürümchi, Ghulja and through Semireche again to Munssinsk, when he returned to St. Petersburg in December 1892.]"

"Die Sprachproben aus Ost-Türkistan umfassen 2384 Folioseiten Text, wozu nur 934 Seiten Übersetzung gehören. Katanov gibt seine Texte in der russischen akademischen Transkription, die auch die der Proben ist. Ich gebe Katanovs Texte unverändert wieder, genau so, wie er sie nach dem Diktat seiner Gewährsleute niedergeschrieben hat. Geändert habe ich lediglich die Transkription, die ich durch unsere lateinische ersetze, und die Interpunktion, weil mir die Katanovsche nicht dem Bau des altajischen Satzes zu entsprechen scheint. Katanovs Übersetzung, soweit vorhanden, ist teilweise recht frei und erschließt daher gelegentliche Schwierigkeiten der Konstruktion gewöhnlich nicht."[The language samples from East-Turkistan consist of 2384 manuscript pages of text, to which only 934 pages of translation exist. I present Katanov's text unchanged, exactly his consultants' dictation he wrote down. I have only changed the transcriptions by replacing them with Latin script, and the punctuation, because Katanov's appeared not to match the construction of an Altaic sentence.. Katanov's translation, when available, is at times quite free and does not capture the occasional difficulties of constructions." (Menges 1933:3-4).

 2012-10-04 TJM

Did rough tagging with rough-tagger.xsl.

Did hand-editing on the result to make it valid.

 2013-02-03GE

Corrections - this file is ready.

 2013-02-24 AMD

MD overhaul. File naming, relations, added lang="uig"

 2013-03-05GE

look over and correct some mistake

 2013-03-28GE

check all again and complately done.

 2013-04-19GE

correct mistakes.

2013-05-26GE

look over and correct mistakes.

2013-05-26GE

look over and correct mistakes.

2013-06-05GE

look over comments.

2013-06-19TJM

Final check completed.
Äggelidä, ärkäk adäm ölsä, iñegini beši-birlän qetip aq jayliq-birlän öjdeki čoñ adäm čegip-qojar. ɛggelidɛ | ɛrkʰɛkʰ adɛm ølsɛ | iŋegini beʃi birlɛn qʰetʰipʰ aqʰ jaɣliqʰ birlɛn øjdekʰi ʧʰoŋ adɛm ʧʰegipʰ qʰojar ɛggel-i-dɛ | ɛrkʰɛkʰ#adɛm øl-sɛ | iŋeg-i-ni beʃ-i birlɛn qʰetʰ-ipʰ aqʰ jaɣliqʰ birlɛn øj-dekʰi ʧʰoŋ adɛm ʧʰeg-ipʰ#qʰoj-ar N-POSS3-LOC | N#N Vi-COND | N-POSS3-ACC N-POSS3 POST.CONJ Vt-CNV AJ N POST.CONJ N-LOC.REL AJ N Vt-CNV#LVV-AOR before-POSS3-LOC | male#person die-COND | chin-POSS3-ACC head-POSS3 with tie.together-CNV white scarf.cloth with house-LOC.REL big person tie-CNV#QOY-AOR When a man dies, the oldest man in the household ties the chin (of the dead) together and wraps it tightly with a white cloth. Wenn ein Mann gestorben ist, so bindet der älteste Mann im Haus zuerst das Kinn (des Toten) mit dem Kopf fest zusammen und umwickelt es fest mit einem weißen Tuch.

Ikki putiniň barmeɣini četip-qojar. ikkʰi pʰutʰiniŋ barmeɣini ʧʰetʰipʰ qʰojar ikkʰi pʰutʰ-i-niŋ barmeɣ-i-ni ʧʰetʰ-ipʰ#qʰoj-ar NU N-POSS3-GEN N-POSS3-ACC Vt-CNV#LVV-AOR two foot-POSS3-GEN toe-POSS3-ACC tie.together-CNV#QOY-AOR (He) binds the toes of the two feet together. Die Zehen der beiden Füße verbindet er.

Ikki putini qilba sajan beqizip-qojdi. ikkʰi pʰutʰini qʰilba sajan beqʰizipʰ qʰojdi ikkʰi pʰutʰ-i-ni qʰilba sajan beqʰ-iz-ipʰ#qʰoj-d-i NU N-POSS3-ACC N N Vt-CAUSGUZ-CNV#LVV-PST-3s2 two foot-POSS3-ACC southwest side line.up-CAUSGUZ-CNV#QOY-PST-3s2 (He) lines up (the deceased’s) two legs in the direction of the Qibla (direction toward Mecca). Seine beiden Beine hat er in die Richtung der Qibla gelegt.

Andin qōmu qerindašleri bu ölükniñ džabduɣiɣa namāz haqesiɣa bešiɣa bir kīmlik säɫɫā, bir köñläk tambal, jänä bir bälbäk, bir ton qojar. andin qʰoːmu qʰerindaʃleri bu ølykʰniŋ ʤabduɣiɣa namaːz haqʰesiɣa beʃiɣa bir kʰiːmlikʰ sɛɫɫaː | bir kʰøŋlɛkʰ tʰambal | jɛnɛ bir bɛlbɛkʰ | bir tʰon qʰojar andin qʰoːmu#qʰerindaʃ-ler-i bu ølykʰ-niŋ ʤabduɣ-i-ɣa namaːz haqʰ-e-si-ɣa beʃ-i-ɣa bir kʰiːmlikʰ sɛɫɫaː bir kʰøŋlɛkʰ tʰambal jɛnɛ bir bɛlbɛkʰ | bir tʰon qʰoj-ar PN3s.ABL N#N-PL-POSS3 PN.DEM N-GEN N-POSS3-DAT N N-POSS3-POSS3-DAT N-POSS3-DAT NU AJ N NU N N AV NU N | NU N Vt-AOR then relative#friend-PL-POSS3 this deceased-GEN tool-POSS3-DAT prayer cost-POSS3-POSS3-DAT head-POSS3-DAT one clothes.worth head.wrap one shirt trousers again one belt | one overcoat put.on-AOR After that his relatives lay down that which is currently necessary for the deceased, and what he needs to complete/pay his prayers: for the head, a wrap-turban (cloth for a turban), a shirt, trousers, and additionally a belt-cloth and an overcoat. Danach legen seine Anverwandten das, was für den Toten gerade nötig ist, und was er zur Bezahlung des Gebetes braucht, nieder: für den Kopf einen Wickel Turban (d. h. Stoff für einen Turban), ein Hemd, Hosen, außerdem ein Gürtel­tuch und ein Überkleid (Pelz).

Zädär boɫsa, bir at qetip-qojar. zɛdɛr boɫsa | bir atʰ qʰetʰipʰ qʰojar zɛdɛr boɫ-sa | bir atʰ qʰetʰ-ipʰ qʰoj-ar AJ Vi-COND | NU N Vt-CNV Vt-AOR rich be-COND | one horse add.in-CNV put.on-AOR If one is rich, than one adds in a horse. Wenn er reich ist, fügt man noch ein Pferd hinzu.

Namrāt boɫsa, šu josunda qojar. namraːtʰ boɫsa | ʃu josunda qʰojar namraːtʰ boɫ-sa | ʃu josun-da qʰoj-ar AJ Vi-COND | PN.DEM N-LOC Vt-AOR poor be-COND | that way-LOC put.on-AOR If one is poor, then it is done in the following way: Wenn er arm ist, dann macht man es auf folgende Weise:

Ölgänniñ tüñnükigä baš-ajaq bir qur kejim, bir tabaq qošuq, bir čina, tabaqniñ ičidä bir šiñ buydeji-birlän qetip, tüñnükigä muni qojar. ølgɛnniŋ tʰyŋnykʰigɛ baʃ#ajaqʰ bir qʰur kʰejim | bir tʰabaqʰ qʰoʃuqʰ | bir ʧʰina | tʰabaqʰniŋ iʧʰidɛ bir ʃiŋ buɣdeji birlɛn qʰetʰipʰ | tʰyŋnykʰigɛ muni qʰojar ølgɛn-niŋ tʰyŋnykʰ-i-gɛ baʃ#ajaqʰ bir qʰur kʰejim bir tʰabaqʰ qʰoʃuqʰ bir ʧʰina tʰabaqʰ-niŋ iʧʰ-i-dɛ bir ʃiŋ buɣdej-i birlɛn qʰetʰ-ipʰ | tʰyŋnykʰ-i-gɛ mu-ni qʰoj-ar N-GEN N-POSS3-DAT N#N NU M N NU N N NU N N-GEN POST-POSS3-LOC NU M N-POSS3 POST.CONJ Vt-CNV | N-POSS3-DAT PN.DEM-ACC Vt-AOR deceased-GEN smoke.hole-POSS3-DAT head#foot one set clothes one plate spoon one bowl plate-GEN inside-POSS3-LOC one measure wheat-POSS3 with add-CNV | smoke.hole-POSS3-DAT this-ACC put.on-AOR On the smoke-hole (or window) of the dead, one puts one set of clothes (head to toe), a plate with a spoon, a teacup and on the plate a sheng升(1/10斗dou; liter in liquid measure) of wheat; these are placed in the smoke-hole. An das Rauchloch (bzw. Fenster) des Toten legt man ein Exemplar Kleidung von Kopf bis zu Fuß, einen Teller mit Löffel, eine Teetasse und in den Teller einen šiṅ Weizen; dieses kommt ans Rauch­loch (bzw. Fenster).

Tüñnükkä čiqqan kiši, xātip dägän kiši, sura Jāsinni jätti qetim oqup ölükniñ haqqiɣa dugā qiɫip šu närsälärni aɫur. tʰyŋnykkʰɛ ʧʰiqqʰan kʰiʃi | χaːtʰipʰ dɛgɛn kʰiʃi | sura jaːsinni jɛttʰi qʰetʰim oqʰupʰ ølykʰniŋ haqqʰiɣa dugaː qʰiɫipʰ ʃu nɛrsɛlɛrni aɫur tʰyŋnyk-kʰɛ ʧʰiq-qʰan kʰiʃi | χaːtʰipʰ dɛ-gɛn kʰiʃi | sura#jaːsin-ni jɛtʰtʰi qʰetʰim oqʰu-pʰ ølykʰ-niŋ haqqʰ-i-ɣa dugaː#qʰiɫ-ipʰ ʃu nɛrsɛ-lɛr-ni aɫ-ur N-DAT Vt-REL.PST N | Npr Vt-PRTC.PST N | Npr#Npr-ACC NU M Vt-CNV N-GEN N-POSS3-DAT N#LVN-CNV PN.DEM N-PL-ACC Vt-AOR smoke.hole-DAT climb-REL.PST person | Xatib say-PRTC.PST person | Sura#Jasin-ACC seven time read-CNV deceased-GEN cost-POSS3-DAT prayer#do-CNV that thing-PL-ACC take-AOR The person who climbs up to the smoke-hole, the so-called Xatib, reads aloud the Sura Jasni 1 [the 36th Sura of the Quran - Menges] seven times, and prays that the deceased that he will receive each thing. Der zum Rauchloch (bzw. Fenster) hinaufgestiegene Mann, der sogenannte Ḫāṭib, liest die Sūra Jāsnī 1 siebenmal vor, betet so für den Toten und bekommt jene Sachen.

Namāz haqqesini jurtniñ čoñ axuni, ahli-džamāät-birlän üš räkājät mejit namāzi ötäp, bu ölükkä dugā qiɫur. namaːz haqqʰesini jurtʰniŋ ʧʰoŋ aχuni | ahli ʤamaːɛtʰ birlɛn yʃ rɛkʰaːjɛtʰ mejitʰ namaːzi øtʰɛpʰ | bu ølykkʰɛ dugaː qʰiɫur namaːz haqqʰ-e-si-ni jurtʰ-niŋ ʧʰoŋ aχun-i | ahli#ʤamaːɛtʰ birlɛn yʃ rɛkʰaːjɛtʰ mejitʰ namaːz-i øtʰɛ-pʰ bu ølyk-kʰɛ dugaː#qʰiɫ-ur N N-POSS3-POSS3-ACC N-GEN AJ N-POSS3 | N#N POST.CONJ NU M N N-POSS3 V-CNV PN.DEM N-Dat N#LVN-AOR prayer cost-POSS3-POSS3-ACC town-GEN old Akhond-POSS3 | community#people with three prostrations corpse prayer-POSS3 do-CNV this deceased-DAT prayer#do-AOR Regarding the prayer, the eldest Akhond of the region bows three times and delivers the funeral prayer to the community, and prays for the dead person. Hinsichtlich des Gebetes sagt der älteste Achund der Gegend mit der Gemeinde zusammen unter dreimaliger Verneigung das Sterbegebet her und betet für diesen Toten.

Andin, bu ölükniñ kė-turyan añni jätti qat käpǟn boɫur, bu ölükniñ baš ajeyini mähkäm boyup-qojarɫar. andin | bu ølykʰniŋ kʰėtʰurɣan aŋni jɛtʰtʰi qʰatʰ kʰɛpʰɛːn boɫur | bu ølykʰniŋ baʃ ajeɣini mɛhkʰɛm boɣupʰ qʰojarɫar andin | bu ølykʰ-niŋ kʰė-tʰurɣan aŋn-i jɛtʰtʰi qʰatʰ kʰɛpʰɛːn boɫ-ur | bu ølykʰ-niŋ baʃ ajeɣ-i-ni mɛhkʰɛm boɣ-upʰ qʰoj-ar-ɫar PN3s.ABL | PN.DEM N-GEN Vt-REL.IMPF N-POSS3 NU M N Vi-AOR | PN.DEM N-GEN N N-POSS3-ACC AV Vt-CNV Vt-AOR-3p2 then.ABL | this deceased-GEN wear-REL.IMPF clothes-POSS3 seven layer shroud be-AOR | this deceased-GEN head foot-POSS3-ACC tightly wrap-CNV put-AOR-3p2 Then, the clothing worn by the deceased is a seven-layer shroud; from head to foot the deceased is tightly(mehkem) wrapped in. (Danach) die Kleidung, die man dem Toten anzieht, ist ein siebenfaches Leichentuch; man wickelt den Toten von Kopf bis zu Fuß fest darin ein.

Andin džamāät tajār boɫyan boɫsa, bu ölükniñ qerindašɫeri ölgän ärtedin bašɫap, tā bir kün boɫyuča ešiğiniñ ałdida atesi ölsä »atam!« däp, anesi ölsä »anam!« däp, jiylap-turur. andin ʤamaːɛtʰ tʰajaːr boɫɣan boɫsa | bu ølykʰniŋ qʰerindaʃɫeri ølgɛn ɛrtʰedin baʃɫapʰ | tʰaː bir kʰyn boɫɣuʧʰa eʃiɣiniŋ ałdida atʰesi ølsɛ atʰam dɛpʰ | anesi ølsɛ anam dɛpʰ | jiɣlapʰ tʰurur andin ʤamaːɛtʰ tʰajaːr#boɫ-ɣan boɫ-sa | bu ølykʰ-niŋ qʰerindaʃ-ɫer-i øl-gɛn ɛrtʰe-din baʃɫa-pʰ | tʰaː bir kʰyn boɫ=ɣuʧʰa eʃiɣ-i-niŋ ałd-i-da atʰe-si øl-sɛ atʰa-m dɛ-pʰ | ane-si øl-sɛ ana-m dɛ-pʰ | jiɣla-pʰ#tʰur-ur PN3s.ABL N AJ#LVN-PST.gnc Vi-COND | PN.DEM N-GEN N-PL-POSS3 V-PST.GNC AV-ABL V-CNV | AV.PRT NU N Vi=LIM N-POSS3-GEN POST-POSS3-LOC N-POSS3 Vi-COND N-POSS1s Vt-CNV | N-POSS3 Vi-COND N-POSS1s Vt-CNV | Vi-CNV#Vi-AOR then community ready#be-PST.gnc be-COND | this deceased-GEN relative-PL-POSS3 die-PST.GNC tomorrow-ABL begin-CNV | until one day be=LIM door-POSS3-GEN front-POSS3-LOC father-POSS3 die-COND father-POSS1s say-CNV | mother-POSS3 die-COND mother-POSS1s say-CNV | cry-CNV#TUR-AOR When the community is finished, then the relatives of the dead weep in front of (his) door all day long from the morning of death, shouting, when the father has died, „My father!“ and when the mother has died, „My mother!“ Wenn nun die Gemeinde fertig ist, dann weinen die Anverwandten dieses Toten vom Sterbemorgen beginnend einen Tag lang vor der Tür (des Toten), rufend, wenn der Vater gestorben ist, »Mein Vater!«, wenn die Mutter gestorben ist, »Meine Mutter!«.

Bu ölük tajār baɫyanda, kīgizgä jürgäp, är xaɫqɫar kötürüp, ap-čiqar. bu ølykʰ tʰajaːr baɫɣanda | kʰiːgizgɛ jyrgɛpʰ | ɛr χaɫqʰɫar kʰøtʰyrypʰ | apʰ ʧʰiqʰar bu ølykʰ tʰajaːr#baɫ-ɣan-da | kʰiːgiz-gɛ jyrgɛ-pʰ | ɛr#χaɫqʰ-ɫar kʰøtʰyr-ypʰ | a-pʰ#ʧʰiqʰ-ar PN.DEM N AV#LVN-PRTC.PST-ISTN | N-DAT V-CNV | N#N-PL Vt-CNV | Vt-CNV#LVV-AOR this corpse ready#be-PRTC.PST-ISTN | felt.blanket-DAT wrap-CNV | man#group-PL lift-CNV | take-CNV#CHIQ-AOR When the preparations for the dead are finished, he is laid on a felt blanket, the men lift him up and carry him out. Wenn die Vorbereitungen mit dem Toten zu Ende sind, legt man ihn auf eine Filz­decke, die Männer heben ihn hoch und gehen mit ihm hinaus.

Andin džināzaya saɫar. andin ʤinaːzaɣa saɫar andin ʤinaːza-ɣa saɫ-ar PN3s.ABL N-DAT Vt-AOR then coffin-DAT lay-AOR Then he is laid in the ǰinaza Danach legt man ihn in die Džināza.

AD: ǰināza < Arabic جنازة ’funeral prayer’

Džināza dägän ölük saɫa-duryan sanduq. ʤinaːza dɛgɛn ølykʰ saɫadurɣan sanduqʰ ʤinaːza dɛ-gɛn ølykʰ saɫ-adurɣan sanduqʰ N Vt-PRTC.PST N Vt-REL.IMPF N coffin say-PRTC.PST deceased lay-REL.IMPF box The ǰinaza is the coffin (lit. ‚box’), in which the dead is laid. Die džināza ist der Kasten, in den man den Toten hineinlegt.

Andin bu ölükni bu jiyiɫyan džamāätlär hämmesi kelip, namāz qiɫur. andin bu ølykʰni bu jiɣiɫɣan ʤamaːɛtʰlɛr hɛmmesi kʰelipʰ | namaːz qʰiɫur andin bu ølykʰ-ni bu jiɣ-iɫ-ɣan ʤamaːɛtʰ-lɛr hɛmme-si kʰel-ipʰ | namaːz#qʰiɫ-ur PN3s.ABL PN.DEM N-ACC PN.DEM V-PASSL-PRTC.PST N-PL QNT.INDEF-POSS3 Vt-CNV | N#LVN-AOR then this deceased-ACC this assemble-PASSL-PRTC.PST community-PL all-POSS3 come-CNV | prayer#do-AOR Then the entire assembled community comes and prays for the deceased. Da­nach kommt die ganze versammelte Gemeinde und betet für den Toten.

Andin bu ölükni kälgän ärlär järdä qojmastin apperip qabri bešida qojar. andin bu ølykni kʰɛlgɛn ɛrlɛr jɛrdɛ qʰojmastʰin appʰeripʰ qʰabri beʃida qʰojar andin bu ølyk-ni kʰɛl-gɛn ɛr-lɛr jɛr-dɛ qʰoj-mas-tʰin a-p#pʰer-ipʰ qʰabri beʃ-i-da qʰoj-ar PN3s.ABL PN.DEM N-ACC Vt-REL.IMPF N-PL N-LOC Vt-AORN-ABL Vt-CNV#LVV-CNV N N-POSS3-LOC Vt-AOR then this deceased-ACC come-REL.IMPF man-PL place-LOC put-AORN-ABL take-CNV#BAR-CNV grave head-POSS3-LOC put.on-AOR Then, without putting him down, the men who have come bring the deceased and put him down at the head of the grave. Dann bringen die mitgekommenen Männer den Toten, ohne ihn auf der Erde abzusetzen, und stellen ihn am oberen Ende des Grabes auf.

7 Järligigä ap-kirip qojarda, džugāp-nāmä dägän ājätni äggäl apkirip, qiɫba-tamɣa qeqip-qojarɫar. jɛrligigɛ apʰ kʰiripʰ qʰojarda | ʤugaːpʰ naːmɛ dɛgɛn aːjɛtʰni ɛggɛl ap kʰiripʰ | qʰiɫba tʰamɣa qʰeqʰipʰ qʰojarɫar jɛrlig-i-gɛ a-pʰ kʰir-ipʰ qʰoj-ar-da | ʤugaːpʰnaːmɛ dɛ-gɛn aːjɛtʰ-ni ɛggɛl a-p kʰir-ipʰ | qʰiɫba tʰam-ɣa qʰeqʰ-ipʰ#qʰoj-ar-ɫar N-POSS3-DAT Vt-CNV Vi-CNV Vt-AOR-ISTN | Npr Vt-PRTC.PST N-ACC AV Vt-CNV Vi-CNV | N N-DAT Vt-CNV#LVV-AOR-3p2 grave-POSS3-DAT take-CNV enter-CNV put-AOR-ISTN | ǰawapnāme say-PRTC.PST verse-ACC before take-CNV enter-CNV | southwest wall-DAT nail-CNV#QOJ-AOR-3p2 Once he has been brought into the cemetary and set down, then one first brings Quran verses called ǰuwab-name (the answer book) and nails them on the Qibla wall (to the southwest). Wenn man ihn auf den Friedhof gebracht und niedergesetzt hat, dann bringt man zuerst Qor'ān-Verse, genannt Džuwāb-Nāmä (Ant­wortbuch) und nagelt sie an die Qibla-Wand (SW).

Andin bu ölükni üč tört kiši kötürüp bu järniñ ičigä apkirür. andin bu ølykni yʧʰ tʰørtʰ kʰiʃi kʰøtʰyrypʰ bu jɛrniŋ iʧʰigɛ ap kʰiryr andin bu ølyk-ni yʧʰ#tʰørtʰ kʰiʃi kʰøtʰyr-ypʰ bu jɛr-niŋ iʧʰ-i-gɛ a-p kʰir-yr PN3s.ABL PN.DEM N-ACC NU#NU N Vt-CNV PN.DEM N-GEN POST-POSS3-DAT Vt-CNV Vi-AOR then this deceased-ACC three#four people carry-CNV this place-GEN inside-POSS3-DAT take-CNV come-AOR Then three to four men lift up the deceased and place him into the earth. Dann heben drei bis vier Männer jenen Toten hoch und lassen ihn in die Erde hinein.

Bešini šamäl täräpigä qojup putini džunup täräpigä qojar. beʃini ʃamɛl tʰɛrɛpʰigɛ qʰojupʰ pʰutʰini ʤunupʰ tʰɛrɛpʰigɛ qʰojar beʃ-i-ni ʃamɛl tʰɛrɛpʰ-i-gɛ qʰoj-upʰ pʰutʰ-i-ni ʤunupʰ tʰɛrɛpʰ-i-gɛ qʰoj-ar N-POSS3-ACC N N-POSS3-DAT Vt-CNV N-POSS3-ACC N N-POSS3-DAT Vt-AOR head-Poss3-ACC north side-POSS3-DAT put-CNV foot-POSS3-ACC south side-POSS3-DAT put-AOR His head faces north and his feet face south. Seinen Kopf legt man nach Norden, seine Füße nach Süden.

Andin bu ölükniñ kīgän käpenini baš-ajeɣini jezip ečip-ečip qojar. andin bu ølykniŋ kʰiːgɛn kʰɛpʰenini baʃ ajeɣini jezipʰ eʧʰipʰ eʧʰipʰ qʰojar andin bu ølyk-niŋ kʰiː-gɛn kʰɛpʰen-i-ni baʃ#ajeɣ-i-ni jez-ipʰ eʧʰ-ipʰ eʧʰ-ipʰ qʰoj-ar PN3s.ABL PN.DEM N-GEN Vt-PRTC.PST N-POSS3-ACC N#N-POSS3-ACC Vt-CNV Vt-CNV Vt-CNV Vt-AOR then this deceased-GEN wear-PRTC.PST shroud-POSS3-ACC head#foot-POSS3-ACC loose-CNV open-CNV open-CNV put.on-AOR Then one unwraps the shroud that the deceased wore from head to toe, and opens it up gradually. Das Leichentuch, das der Tote anhatte, wickelt man von Kopf bis zu Fuß auseinander und öffnet es allmählich.

Andin qojɣan adämlär »Xudā täāɫaɣa tapčurdŏq« däp, jenip-čiqip ölükniñ göriniñ ešiğini käsäk-birlän mähkäm ätärlär. andin qʰojɣan adɛmlɛr χudaːtʰɛaːɫaɣa tʰapʧʰurdʊqʰ dɛpʰ | jenipʰ ʧʰiqʰipʰ ølykʰniŋ gøriniŋ eʃiğini kʰɛsɛkʰ birlɛn mɛhkʰɛm ɛtʰɛrlɛr andin qʰoj-ɣan adɛm-lɛr χuda:tʰɛaːɫa-ɣa tʰapʧʰur-d-ʊqʰ dɛ-pʰ | jen-ipʰ#ʧʰiqʰ-ipʰ ølykʰ-niŋ gør-i-niŋ eʃiğ-i-ni kʰɛsɛkʰ birlɛn mɛhkʰɛm ɛtʰ-ɛr-lɛr PN3s.ABL Vt-REL.PST N-PL N-DAT Vt-PST-1p2 Vt-CNV | Vt-CNV#LVV-CNV N-GEN N-POSS3-GEN N-POSS3-ACC N POST.CONJ AV Vt-AOR-3p2 then put-REL.PST person-PL god-DAT submit-PST-1p2 say-CNV | back-CNV#CHIQ-CNV deceased-GEN grave-POSS3-GEN door-POSS3-ACC fence with tightly close-AOR-3p2 The men that have done this say „God, we pass him on“ and they seal the entrance to the grave with unfired bricks. Die Männer, die das getan haben, kommen mit den Worten »Wir empfehlen ihn Gott dem Allerhöchsten« wieder heraus und verschließen den Eingang zum Grab des Toten mit ungebrannten Ziegeln.

Re Eng: „God, we pass him on“ - Menges German tl: „We commend him God the Almighty“

Andin bir qujáši kätmänni qoɫiɣa eɫip, u görniñ aɣziɣa jätti kätmän topraq tašɫarɫar. andin bir qʰujaʃi kʰɛtmɛnni qʰoɫiɣa eɫipʰ | u gørniŋ aɣziɣa jɛttʰi kʰɛtmɛn tʰopraqʰ tʰaʃɫarɫar andin bir qʰujáʃ-i kʰɛtmɛn-ni qʰoɫ-i-ɣa eɫ-ipʰ | u gør-niŋ aɣz-i-ɣa jɛttʰi kʰɛtmɛn tʰopraqʰ tʰaʃɫa-r-ɫar PN3s.ABL NU N-POSS3 N-ACC N-POSS3-DAT Vt-CNV | PN3s N-GEN N-POSS3-DAT NU N N Vt-AOR-3p2 then one relatives-POSS3 hoe-ACC hand-POSS3-DAT take-CNV | that grave-GEN hole-POSS3-DAT seven hoe soil throw-AOR-3p2 A relative takes a shovel in the hand and one shakes seven shovelfuls of earth into the opening of the grave. Ein Verwandter nimmt eine Schaufel in die Hand, und man schüttet sieben Schaufeln Erde in die Öffnung des Grabes.

Andin bir muɫɫā görniñ aɣziɣa kelip-oɫturup, »äj ölük, ateñiz paɫāni dur, aneñiz pustāni dur! Öziñiz paɫāni boɫɣaj-siz. andin bir muɫɫaː gørniŋ aɣziɣa kʰelipʰ oɫtʰurupʰ | ɛj ølykʰ | atʰeŋiz pʰaɫaːni dur | aneŋiz pʰustʰaːni dur || øziŋiz pʰaɫaːni boɫɣajsiz andin bir muɫɫaː gør-niŋ aɣz-i-ɣa kʰel-ipʰ oɫtʰur-upʰ | ɛj ølykʰ | atʰe-ŋiz pʰaɫaːn-i-dur | ane-ŋiz pʰustʰaːn-i-dur || øz-iŋiz pʰaɫaːn-i boɫ-ɣaj-siz PN3s.ABL NU N N-GEN N-POSS3-DAT Vt-CNV Vi-CNV | EX N | N-POSS2sf PN.indef-POSS3-PRT.emph | N-POSS2sf PN-POSS3-PRT.emph || PN.REFL-POSS2sf PN-POSS3 Vi-PRTC.HORT-POSS2sf then one sheik grave-GEN hole-POSS3-DAT come-CNV sit-CNV | EX deceased | father-POSS2sf somebody-POSS3-PRT.emph | mother-POSS2sf somebody-POSS3-PRT.emph || yourself-POSS2sf somebody-POSS3 be-PRTC.HORT-POSS2sf Then a mulla comes to comes to the grave opening and says „Oh Deceased One, your father is so and so, your mother is so and so, you (pl.) are so and so.“ Ein Muɫɫā tritt nun an die Öffnung des Grabes hin und spricht: »O Toter, Euer Vater ist der und der, Eure Mutter ist die und die, Ihr selbst seid der und der.

'Män räbbükä' dägändä, 'räbbim Aɫɫā!' dägäjsiz mɛn rɛbbykʰɛ dɛgɛndɛ | rɛbbim aɫɫaː | dɛgɛjsiz mɛn rɛbby-kʰɛ dɛ-gɛn-dɛ | rɛbb-im aɫɫaː | dɛ-gɛj-siz PN1s N-PN.inter Vt-PRTC.PST-ISTN | N-POSS1s N | Vt-PRTC.HORT-POSS2sf I lord-PN.inter say-PRTC.PST-ISTN | lord-POSS1s Allah | say-PRTC.HORT-POSS2sf When they say „Who is your lord?“ then you should say, „My lord is Allah.“ Wenn es heißt 'Wer ist Dein Herr', dann sollt Ihr sprechen 'Mein Herr ist Aɫɫāh'.

'Män näbīkä' dägändä, 'näbīm häm rasūɫ-uɫɫā' dägäjsiz. mɛn nɛbiːkʰɛ dɛgɛndɛ | nɛbiːm hɛm rasuːɫuɫɫaː dɛgɛjsiz mɛn nɛbiːkʰɛ dɛ-gɛn-dɛ | nɛb-iːm hɛm rasuːɫuɫɫaː dɛ-gɛj-siz PN1s N Vt-PRTC.PST-ISTN | N-POSS1s CONJ.CO N Vt-PRTC.HORT-POSS2sf I prophet say-PRTC.PST-ISTN | prophet-POSS1s and messenger say-PRTC.HORT-POSS2sf When they say „Who is your prophet?“ you (pl.) should say „My prophet is the messenger of God.“ Wenn es heißt 'Wer ist Dein Prophet', dann sollt Ihr sagen 'Mein Prophet ist der Gesandte Gottes'.

'gä mā dīnükä?' dä­gändä, 'dīnim Islām' dägäjsiz! gɛ maː diːnykʰɛ dɛ­gɛndɛ | diːnim islaːm dɛgɛjsiz gɛ maː diːny-kʰɛ dɛ-­gɛn-dɛ | diːn-im islaːm dɛ-gɛj-siz Vt PN.INTER N-POSS1s Vt-PRTC.PST-ISTN | N-POSS1s N Vt-PRTC.HORT-POSS2sf say what religion-POSS1s say-PRTC.PST-ISTN | religion-POSS1s Islam say-PRTC.HORT-POSS2sf When they say, „And what is your religion?“ you say „My religion is Islam!“ Bei den Worten 'Und was ist Deine Religion?' sollt Ihr sprechen 'Meine Religion ist der Islām!'.

gɛ maː diːny-kʰɛ Arabic.

'Qiɫbañ džähtikä' dägändä, 'qiɫbam xānä Kābä-dur' dägäjsiz! qʰiɫbaŋ ʤɛhtʰikʰɛ dɛgɛndɛ | qʰiɫbam χaːnɛ kʰaːbɛ dur dɛgɛjsiz qʰiɫba-ŋ ʤɛhtʰi-kʰɛ dɛ-gɛn-dɛ | qʰiɫba-m χaːnɛ kʰaːbɛ dur dɛ-gɛj-siz N-POSS2s N-PN.INTER Vt-PRTC.PST-ISTN | N-POSS1s N Ntop PRT.emph Vt-PRTC.HORT-POSS2sf southwest-POSS2s direction-what say-PRTC.PST-ISTN | southwest-POSS1s temple Kabe PRT.emph say-PRTC.HORT-POSS2sf When they say, „What is the direction of your Qibla?“, then you (pl.) should say, „My Qibla is the temple Ka’ba!“ Wenn es heißt 'Was ist die Richtung Deiner Qibla?, dann sprich 'Meine Qibla ist der Tempel Ka'ba!’

'Imāmiñ kim' dägändä, 'imāmim qurān' dägäjsiz, 'Pajɣamberimiz Mustapā saɫɫa-ɫɫāhu aläjhi gä-’ssalām!' dägäjsiz. Imaːmiŋ kʰim dɛgɛndɛ | imaːmim qʰuraːn dɛgɛjsiz | pʰajɣamberimiz mustʰapʰaː saɫɫaɫɫaːhu alɛjhi gɛssalaːm | dɛgɛjsiz imaːm-iŋ kʰim dɛ-gɛn-dɛ | imaːm-im qʰuraːn dɛ-gɛj-siz | pʰajɣamber-i-miz mustʰapʰaː#saɫɫaɫɫaːhu#alɛjhi#gɛssalaːm | dɛ-gɛj-siz N-POSS2s PN.INTER Vt-PRTC.PST-ISTN | N-POSS1s Npr Vt-PRTC.HORT-POSS2sf | N-POSS3-POSS1p Npr#Npr#Npr#Npr | Vt-PRTC.HORT-POSS2sf teacher-POSS2s who say-PRTC.PST-ISTN | teacher-POSS1s Quran say-PRTC.HORT-POSS2sf | prophet-POSS3-POSS1p Mustafa#sallallahu#alayhi#wessalam | say-PRTC.HORT-POSS2sf When they say, „Who is your teacher?“ you say „My teacher is the Quran, our prophet is Mustafa (the chosen one), God blesses him, may peace be upon him! Bei den Worten 'Wer ist Dein Lehrer?', so sprecht 'Mein Lehrer ist der Qor'ān, unser Prophet ist Muṣṭafā (der Auserwählte), es segne ihn Gott, der Friede sei über ihn!

'Pärgärdägārimiz Aɫɫā täāɫa dur' dägäjsiz!« däjdŏ. pʰɛrgɛrdɛgaːrimiz aɫɫaː tʰɛaːɫa dur dɛgɛjsiz | dɛjdʊ pʰɛrgɛrdɛgaːr-imiz aɫɫaːtʰɛaːɫa-dur dɛ-gɛj-siz | dɛ-j-dʊ N-POSS1p Npr-PRT.emph Vt-PRTC.HORT-POSS2sf | Vt-PRS-3s1 god-POSS1p Allah-PRT.emph say-PRTC.HORT-POSS2sf | say-PRS-3s1 ‚Our provider is God, the highest!’ that’s what you say!“ said (the Mullah). Unser Ernährer ist Gott, der Allerhöchste!' — so sollt Ihr sprechen!« So spricht der Muɫɫā.

Andin kejin bu muɫɫā šähādät oqup gȫr aɣzidin jenip čiqqajɫar. andin kʰejin bu muɫɫaː ʃɛhaːdɛtʰ oqʰupʰ gøːr aɣzidin jenipʰ ʧʰiqqʰajɫar andin kʰejin bu muɫɫaː ʃɛhaːdɛtʰ oqʰu-pʰ gøːr aɣz-i-din jen-ipʰ ʧʰiq-qʰaj-ɫar PN3s.ABL AV PN.DEM N Npr Vt-CNV N N-POSS3-ABL Vi-CNV Vi-PRTC.HORT-3p2 then after this sheik shahadat read-CNV grave hole-POSS3-ABL back-CNV emerge-PRTC.HORT-3p2 So after that the mullah reads the Shahadat credo, and one leaves the edge of the grave. Hierauf verliest dieser Muɫɫā die Šahādat (Glaubensbekenntnis) und man geht vom Rande des Grabes weg.

Andin bu xaɫqɫar bu görniñ üsünini topraqqa toɫdurup-qojup, jenip kätärlär. andin bu χaɫqɫar bu gørniŋ ysynini tʰopraqqʰa tʰoɫdurupʰ qʰojupʰ | jenipʰ kʰɛtʰɛrlɛr andin bu χaɫq-ɫar bu gør-niŋ ys-y-ni-ni tʰopraq-qʰa tʰoɫ-dur-upʰ#qʰoj-upʰ | jen-ipʰ kʰɛtʰ-ɛr-lɛr PN3s.ABL PN.DEM N-PL PN.DEM N-GEN POST-POSS3-ACC-ACC N-DAT Vt-CAUSDUR-CNV#LVV-CNV | Vi-CNV Vi-AOR-3p2 then this community-PL this grave-GEN top-POSS3-ACC-ACC soil-DAT fill-CAUSDUR-CNV#QOJ-CNV | back-CNV leave-AOR-3p2 Then one fills up the upper part of the grave up to the level of the earth and goes back (home). Danach schütten diese den Oberteil des Grabes bis zur Höhe der Erde auf und kehren dann (nach Hause) zurück.

Andin ikk'üč muɫɫā šu ölükniñ bešida olturup, jätti kün oɫturup qurān oqurɫar. andin ikkʰyʧʰ muɫɫaː ʃu ølykʰniŋ beʃida oltʰurupʰ | jɛttʰi kʰyn oɫtʰurupʰ qʰuraːn oqʰurɫar andin ikkʰ#yʧʰ muɫɫaː ʃu ølykʰ-niŋ beʃ-i-da oltʰur-upʰ | jɛttʰi kʰyn oɫtʰur-upʰ qʰuraːn oqʰu-r-ɫar PN.ABL NU#NU N PN.DEM N-GEN N-POSS3-LOC Vi-CNV | NU N Vi-CNV N Vt-AOR-3p2 then two#three mullah that deceased-GEN head-POSS3-LOC sit-CNV | seven day sit-CNV Quran read-AOR-3p2 Two or three Mullahs stay at the head of the deceased, staying seven days and reading the Quran. Zwei bis drei Muɫɫā bleiben zu Häupten dieses Toten, sie bleiben dort sieben Tage lang und lesen den Qor'ān.

Jätti kün boɫɣanda maɫ öltürüp šu ölükniñ namāziɣa kälgän adämlärni čirɫap kelip, bir kün aš bärärlär. jɛttʰi kʰyn boɫɣanda maɫ øltʰyrypʰ ʃu ølykniŋ namaːziɣa kʰɛlgɛn adɛmlɛrni ʧʰirɫapʰ kʰelipʰ | bir kʰyn aʃ bɛrɛrlɛr jɛttʰi kʰyn boɫ-ɣan-da maɫ øl-tʰyr-ypʰ ʃu ølykʰ-niŋ namaːz-i-ɣa kʰɛl-gɛn adɛm-lɛr-ni ʧʰirɫa-pʰ#kʰel-ipʰ | bir kʰyn aʃ bɛr-ɛr-lɛr NU N Vi-REL.PST-ISTN N Vi-CAUSDUR-CNV PN.DEM N-GEN N-POSS3-DAT Vi-REL.PST N-PL-ACC Vt-CNV#LVV-CNV | NU N N Vt-AOR-3P2 seven day be-REL.PST-ISTN livestock die-CAUSDUR-CNV that deceased-GEN prayer-POSS3-DAT come-REL.PST person-PL-ACC invite-CNV#KEL-CNV | one day food give-AOR-3P2 After seven days, one slaughters livestock and invites the people who have come for a namaz (prayer for the dead), and one entertains them for an entire day. Nach sieben Tagen schlachtet man Vieh und lädt die Leute, die zum Gebet für den Toten gekommen sind, ein und (wenn sie gekommen sind, dann) bewirtet man sie einen Tag lang.

Bu ölükniñ öjdeki qerindašɫeri qirq kün tošquča här ärtädä jätti džüp jätti seɫip, ölükniñ háqqiɣa dugā qiɫurɫar. bu ølykniŋ øjdekʰi qʰerindaʃɫeri qʰirqʰ kʰyn tʰoʃqʰuʧʰa hɛr ɛrtʰɛdɛ jɛttʰi ʤypʰ jɛttʰi seɫipʰ | ølykniŋ haqqʰiɣa dugaː qʰiɫurɫar bu ølyk-niŋ øj=dekʰi qʰerindaʃ-ɫer-i qʰirqʰ kʰyn tʰoʃ=qʰuʧʰa hɛr ɛrtʰɛ-dɛ jɛttʰi ʤypʰ jɛttʰi seɫ-ipʰ | ølyk-niŋ haqqʰ-i-ɣa dugaː#qʰiɫ-ur-ɫar PN.DEM N-GEN N=LOC.REL N-PL-POSS3 NU N Vi=LIM QNT.INDEF N-LOC NU M NU Vt-CNV | N-GEN N-POSS3-DAT N#LVN-AOR-3p2 this deceased-GEN house=LOC.REL relatives-PL-POSS3 forty day fill=LIM every morning-LOC seven pair seven put-CNV | deceased-GEN cost-POSS3-DAT prayer#do-AOR-3p2 The deceased’s relatives at home pray for the dead every morning for forty days, putting seven, seven pairs (of prayers?) down, they pray for the deceased. Die zu Hause befindlichen Verwandten des Toten beten 40 Tage lang an jedem Morgen für den Toten, sieben Paare, siebenmal (?)

(Menges’ footnote: „Unclear: probably a misunderstanding in Katanov’s transcription. If you added in jätti džüp čiraɣ jandurup‚ placing seven pairs of mourning lamps,’ but then jätti seɫip (‚put seven’) is still unclear. Or one could imagine that one puts down seven pairs of stones in order to count the number of prayers said, like the Naqšbändī [Sufis] often do.“)

Qirq kün boɫ-ɣanda, jänä maɫ öltürüp bir kün xaqqa aš bärärlär. qʰirqʰ kʰyn boɫɣanda | jɛnɛ maɫ øltʰyrypʰ bir kʰyn χaqqʰa aʃ bɛrɛrlɛr qʰirqʰ kʰyn boɫ-ɣan-da | jɛnɛ maɫ øl-tʰyr-ypʰ bir kʰyn χaq-qʰa aʃ bɛr-ɛr-lɛr NU N Vi-PRTC.PST-ISTN | AV N Vi-CAUSDUR-CNV NU N N-DAT N Vt-AOR-3p2 forty day be-PRTC.PST-ISTN | again livestock die-CAUSDUR-CNV one day community-DAT food give-AOR-3p2 After the forty days are done, then one again slaughters livestock and entertains people for a whole day. Wenn die 40 Tage herum sind, dann schlachtet man wieder Vieh und bewirtet das Volk einen Tag lang.

Andin bu ölükniñ džamāätleri bir jil boɫɣanda, här džājda boɫsa, jiɣiɫišip ölük ölgän künidä qattiq tazjat qiɫišip jänä ärlärgä bir kün aš bärärlär. andin bu ølykʰniŋ ʤamaːɛtleri bir jil boɫɣanda | hɛr ʤaːjda boɫsa | jiɣiɫiʃipʰ ølykʰ ølgɛn kʰynidɛ qʰattʰiqʰ tʰazjatʰ qʰiɫiʃipʰ jɛnɛ ɛrlɛrgɛ bir kʰyn aʃ bɛrɛrlɛr andin bu ølykʰ-niŋ ʤamaːɛt-ler-i bir jil boɫ-ɣan-da | hɛr ʤaːj-da boɫ-sa | jiɣ-iɫ-iʃ-ipʰ ølykʰ øl-gɛn kʰyn-i-dɛ qʰattʰiqʰ tʰazjatʰ#qʰiɫ-iʃ-ipʰ jɛnɛ ɛr-lɛr-gɛ bir kʰyn aʃ bɛr-ɛr-lɛr PN3s.ABL PN.DEM N-GEN N-PL-POSS3 NU N Vi-PRTC.PST-ISTN | QNT.INDEF N-LOC Vi-COND | Vi-PASSL-RECP-CNV N V-REL.PST N-POSS3-LOC AJ N#LVN-RECP-CNV AV N-PL-DAT NU N N Vt-AOR-3p2 then this deceased-GEN community-PL-POSS3 one year be-PRTC.PST-ISTN | every place-LOC be-COND | gather-PASSL-RECP-CNV deceased die-REL.PST day-POSS3-LOC hard condolence#do-RECP-CNV again man-PL-DAT one day food give-AOR-3p2 Then when one year has past, the deceased’s community assembles wherever it may be. On the anniversary day of the death, they hold a mourning session, and then the men are again entertained a whole day long. Wenn ein Jahr vergangen ist, dann versammelt sich die Gemeinde des Toten, wo es nur sein mag. Sie halten am Sterbetag eine ordentliche Beweinung ab, und wieder be­wirtet man die Männer einen Tag lang.

Bu qujašlar andin ölükni »ämd'uzattŏq!« däp tarešip-kätärlär. bu qʰujaʃlar andin ølykni ɛmd uzattʰʊqʰ | dɛpʰ tʰareʃipʰ kʰɛtʰɛrlɛr bu qʰujaʃ-lar andin ølyk-ni ɛmd uza-t-tʰ-ʊqʰ | dɛ-pʰ tʰare-ʃ-ipʰ kʰɛtʰ-ɛr-lɛr PN.DEM N-PL PN3s.ABL N-ACC AV Vi-CAUST-PST-1p2 | Vt-CNV Vi-RECP-CNV Vi-AOR-3p2 this relative-PL then deceased-ACC now depart-CAUST-PST-1p2 | say-CNV disperse-RECP-CNV go-AOR-3p2 The relatives then say, „We have now accompanied the deceased!“ and disperse towards home. Die Verwandten gehen dann mit den Worten: »Wir haben jetzt den Toten begleitet!«, auseinander und nach Hause.